| Chinese Text Project | |
| Simplified Chinese version |
| 屏 U+5C4F |  Seal script | 屛 Semantic variant | 摒 Alternate form |
| Radical: | 尸+ 6 strokes = 9 strokes total. |
|---|---|
| References: | Guangyun: p.192#36 p.197#45 p.318#30 Kangxi: p.301#28 GSR: 824.f Hanyu: v2,p0973#04 |
| Composition: | Top-left: 尸, bottom-right: 并. Component of: 偋 𠝭 𡟛 𨔧 𢔧 𣸹 塀 𫶈 𫺬 摒 𦝷 𭥀 𣖕 𤋊 𤧅 幈 摒 𪨚 𫵥 𤭸 [More] |
| Mandarin: | píng bǐng bìng ㄆㄧㄥˊ ㄅㄧㄥˇ ㄅㄧㄥˋ |
| Cantonese: | bing2 ping4 |
| Tang reconstruction: | *bheng |
| Shuowen: | 《尸部》屏：屏蔽也。从尸幷声。 |
| Guangyun: | 《广韵·下平声·清·并》屏：屏盈旁徨。又饼、萍二音。 《广韵·下平声·靑·瓶》屏：《三礼图》云：扆从广八尺画斧文今之屏风则遗象也。又必郢切。 《广韵·上声·静·饼》屏：蔽也。《尔雅》云：屏谓之树又广雅曰罘罳谓之屏风俗通云郷大夫帷士以廉以自鄣蔽。 |
| Kangxi: | 《康熙字典·尸部·六》屏：《正字通》俗屛字。 |
| Fanqie: | 必井 (《四书章句集注·孟子集注·离娄章句下》) 府盈 (《广韵·下平声·清·并》) 薄经 (《广韵·下平声·靑·瓶》) 必郢 (《广韵·下平声·靑·瓶》) 必郢 (《广韵·上声·静·饼》) |
| Unihan definition: | folding screen, shield |
Example usage
| 《论语·乡党》: | 摄齐升堂，鞠躬如也，屏气似不息者。 |
| He ascended the reception hall, holding up his robe with both his hands, and his body bent; holding in his breath also, as if he dared not breathe. | |
| 《孟子·离娄下》: | 出妻屏子，终身不养焉。 |
| He sent away his wife, and drove forth his son, and all his life receives no cherishing attention from them. | |
| 《礼记·曲礼上》: | 则左右屏而待。 |
| He should withdraw to the left or right and wait. | |
| 《扬子法言》: | 六国蚩蚩，为嬴弱姬，卒之屏营。 |
| Then six kingdoms became foolish and disordered, helping Qin Shi Huang to weaken the Zhou, and finally to brush aside their armies | |
| 《墨子·尚贤下》: | 则以尚贤及之，于先王之书竖年之言然，曰：‘晞夫圣、武、知人，以屏辅而身。’ |
| By exaltation of the virtuous. Again in the book "Shu Nian", another book of an ancient king, we find: "He looked for wise men to protect and aid you." | |
| 《诗经·桑扈》: | 君子乐胥、万邦之屏。 |
| To be rejoiced in are these princes! They are screens to all the States. | |
| 《尚书·泰誓下》: | 崇信奸回，放黜师保，屏弃典刑，囚奴正士，郊社不修，宗庙不享，作奇技淫巧以悦妇人。 |
| His honours and confidence are given to the villainous and bad. He has driven from him his instructors and guardians. He has thrown to the winds the statutes and penal laws. He has imprisoned and enslaved the upright officer. He neglects the sacrifices to heaven and earth. He has discontinued the offerings in the ancestral temple. He makes contrivances of wonderful device and extraordinary cunning to please his wife. | |
| 《荀子·大略》: | 天子外屏，诸侯内屏，礼也。 |
| 《说苑·奉使》: | 不得冀、兖之州，乃处海垂之际，屏外蕃以为居，而蛟龙又与我争焉。 |
| 《春秋繁露·阴阳位》: | 西转而南入，屏其伏也。 |
| 《大戴礼记》: | 王齐三日，端冕，师尚父亦端冕，奉书而入，负屏而立。 |
| 《白虎通德论·社稷》: | 《礼》曰：“亡国之社稷，必以为宗庙之屏。” |
| 《新书·视经》: | 屏气折声，军旅之言也。 |
| 《孔子家语·刑政》: | 士遇之涂，弗与之言，屏诸四方，唯其所之，弗及与政，弗欲生之也。 |
| 《潜夫论·忠贵》: | 禹继父位，山、云屏事，诸壻专典禁兵，婚姻本族。 |
| 《论衡·福虚》: | 如恐左右之见，怀屏隐匿之处，足以使蛭不见，何必食之？ |
| 《风俗通义·六国》: | 当道者曰：“屏左右，愿有以谒。” |
| 《申鉴·政体》: | 致治之术，先屏四患，乃崇五政。 |
| 《独断·卷上》: | 又三老，老谓久也、旧也、寿也，皆取首妻男女完具者，古者天子亲袒割牲，执酱而馈，三公设几，九卿正履，使者安车輭轮送迎而至其家，天子独拜于屏，其明旦三老诣阙谢，以其礼过厚故也。 |
| 《蔡中郎集·独断》: | 又三老，老谓久也、旧也、寿也，皆取首妻男女完具者，古者天子亲袒割牲，执酱而馈，三公设几，九卿正履，使者安车輭轮送迎而至其家，天子独拜于屏，其明旦三老诣阙谢，以其礼过厚故也。 |
| 《列子·黄帝》: | 尹生甚怍，屏息良久，不敢复言 |
| 《鶡冠子·天则》: | 圣王者，有听微决疑之道，能屏谗，权实，逆淫辞，绝流语，去无用，杜绝朋党之门，嫉妒之人，不得著明，非君子术数之士莫得当前。 |
| 《文子·上礼》: | 贤圣勃然而起，持以道德，辅以仁义，近者进其智，远者怀其德，天下混而为一，子孙相代辅佐黜谗佞之端息未辩之说，除刻削之法，去烦苛之事，屏流言之迹，塞朋党之门，消智能，循大常，隳枝体，黜聪明，大通混冥，万物各复归其根。 |
| 《管子·山权数》: | 然后置四限高下，令之徐疾驱屏，万物守之以厕，有五官技。 |
| 《淮南子·主术训》: | 故古之王者，冕而前旒所以蔽明也，黈纩塞耳所以掩聪，天子外屏所以自障。 |
| 《吕氏春秋·贵直》: | 及战，且远立，又居于犀蔽屏橹之下，鼓之而士不起，简子投桴而叹曰：“鸣呼！” |
| 《邓析子·无厚》: | 天不能屏勃厉之气，全夭折之人，使为善之民必寿，此于民无厚也。 |
| 《史记·鲁周公世家》: | 尔不许我，我乃屏璧与圭。 |
| 《春秋左传》: | 三月，晋侯潜会秦伯于王城，己丑，晦，公宫火，瑕甥，郤芮，不获公，乃如河上，秦伯诱而杀之，晋侯逆夫人嬴氏以归，秦伯送卫于晋三千人，实纪纲之仆，初，晋侯之竖头须，守藏者也，其出也，窃藏以逃，尽用以求纳之，及入，求见，公辞焉以沐，谓仆人曰，沐则心覆，心覆则图反，宜吾不得见也，居者为社稷之守，行者为羁绁之仆，其亦可也，何必罪居者，国君而雠匹夫，惧者甚众矣，仆人以告，公遽见之，狄人归季隗于晋，而请其二子，文公妻赵衰，生原同，屏括，搂婴，赵姬请逆盾，与其母，子馀辞，姬曰，得宠而忘旧，何以使人，必逆之，固请，许之，来，以盾为才，固请于公，以为嫡子，而使其三子下之，以叔隗为内子，而己下之。 |
| 《逸周书·官人解》: | 屏言而弗顾，自顺而弗让，非是而强之，曰妒诬者也。 |
| 《国语·吴语》: | 王背屏而立，夫人向屏。 |
| 《晏子春秋》: | 君请屏，洁沐浴饮食，间病者之宫，彼亦将有鬼神之事焉。 |
| 《吴越春秋》: | 王背屏，夫人向屏而立。 |
| 《战国策·范睢至秦》: | 秦王屏左右，宫中虚无人，秦王跪而请曰：“先生何以幸教寡人？” |
| 《盐铁论·散不足》: | 今富者黼绣帷幄，涂屏错跗。 |
| 《列女传·晋赵衰妻》: | 生原、同、屏、括、楼、婴。 |
| 《春秋谷梁传》: | 亡国之社以为庙屏，戒也。 |
| 《汉书·叙传下》: | 建设藩屏，以强守圉，吴楚合从，赖谊之虑。 |
| 《前汉纪》: | 各隐屏而铸作。 |
| 《东观汉记·萧彪》: | 父有宾客，辄立屏风后，应受使命。 |
| 《后汉书·礼仪上》: | 天子迎于门屏，交礼，道自阼阶，三老升自宾阶。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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