| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "國家將興，必有禎祥" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《中庸 - Zhong Yong》 | English translation: James Legge [?] | Books referencing 《中庸》 Library Resources |
| 25 | 中庸: | 至誠之道，可以前知。國家將興，必有禎祥；國家將亡，必有妖孽。見乎蓍龜，動乎四體。禍福將至：善，必先知之；不善，必先知之。故至誠如神。 |
| Zhong Yong: | It is characteristic of the most entire sincerity to be able to foreknow. When a nation or family is about to flourish, there are sure to be happy omens; and when it is about to perish, there are sure to be unlucky omens. Such events are seen in the milfoil and tortoise, and affect the movements of the four limbs. When calamity or happiness is about to come, the good shall certainly be foreknown by him, and the evil also. Therefore the individual possessed of the most complete sincerity is like a spirit. |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《世家》 | Books referencing 《世家》 Library Resources |
《楚元王世家》 | Books referencing 《楚元王世家》 Library Resources |
| 10 | 楚元王世... : | 太史公曰：國之將興，必有禎祥，君子用而小人退。國之將亡，賢人隱，亂臣貴。使楚王戊毋刑申公，遵其言，趙任防與先生，豈有篡殺之謀，為天下僇哉？賢人乎，賢人乎！非質有其內，惡能用之哉？甚矣，「安危在出令，存亡在所任」，誠哉是言也！ |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《休征部一》 | Library Resources |
《敘休征》 | Library Resources |
| 2 | 敘休征: |
《禮》曰：國家將興，必有禎祥。 又曰：用民必順，不奪農時。故無水旱昆蟲之災，民無凶饑妖孽之疾。言大順之時，陰陽和也。 又曰：四靈以為畜，故飲食有由也。何謂四靈？麟、鳳、龜、龍謂之四靈。 又曰：天降膏露，地出醴泉，山出器車，河出馬圖，鳳凰麒麟皆在郊棷，典藪同也。龜龍在宮沼，其餘鳥獸之卵胎，皆可俯而窺也，則是無故。非有他事使之然也。先王能修禮以達義，體信以達順，故此順之實也。 又曰：升中于天而鳳皇降，龜龍假。功成而太平，陰陽氣和而致象物。假音格。 又曰：享帝於郊而風雨節，寒暑時。五行木為雨，金為陽，火為奧，水為寒，土為風。 |
| Total 3 paragraphs. Page 1 of 1. |
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