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| Scope: Lunheng Request type: Paragraph |
| Condition 1: Contains text "鑿" Matched:38. |
| Total 26 paragraphs. Page 1 of 3. Jump to page 1 2 3 |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong English translation: Albert Forke [?] | Books referencing 《論衡》 Library Resources |
《命祿》 | Library Resources |
| 2 | 命祿: | 使富貴若鑿溝伐薪，加勉力之趨，致彊健之勢，鑿不休則溝深，斧不止則薪多，無命之人，皆得所願，安得貧賤凶危之患哉？然則，或時溝未通而遇湛，薪未多而遇虎。仕宦不貴，治產不富，鑿溝遇湛，伐薪、逢虎之類也。有才不得施，有智不得行，或施而功不立，或行而事不成，雖才智如孔子，猶無成立之功。 |
《率性 - Shuaixing》 | English translation: Albert Forke [?] | Library Resources |
| 5 | 率性: | 夫肥沃墝埆，土地之本性也。肥而沃者性美，樹稼豐茂；墝而埆者性惡，深耕細鋤，厚加糞壤，勉致人功，以助地力，其樹稼與彼肥沃者相似類也。地之高下，亦如此焉。以钁鍤鑿地，以埤增下，則其下與高者齊。如復增钁鍤，則夫下者不徒齊者也，反更為高，而其高者反為下。使人之性有善有惡，彼地有高有下，勉致其教令，之善則將善者同之矣。善以化渥，釀其教令，變更為善，善則且更宜反過於往善。猶下地增加钁鍤，更崇於高地也。 |
| Shuaixing: | Fertility and sterility are the original nature of the soil. If it be rich and moist, the nature is good, and the crops will be exuberant, whereas, if it be barren and stony, the nature is bad. However, human efforts: deep ploughing, thorough tilling, and a copious use of manure may help the land, so that the harvest will become like that of the rich and well watered fields. Such is the case with the elevation of the land also. Fill up the low ground with earth, dug out by means of hoes and spades, and the low land will be on a level with the high one. If these works are still continued, not only will the low land be on a level, but even higher than the high land. The high ground will then become the low one. Let us suppose that the human natures are partly good, partly bad; as the land may be either high or low. By making use of the good effects of education goodness can be spread and generalized. Reformation being pushed on and instruction persevered in, people will change and become still better. Goodness will increase and reach a still higher standard than it had before, just as low ground, filled up with hoes and spades, rises higher than the originally elevated ground. |
《奇怪》 | Library Resources |
| 12 | 奇怪: | 彼《詩》言「不坼不副」者，言后稷之生，不感動母身也。儒生穿鑿，因造禹、契逆生之說。 |
《書虛》 | Books referencing 《書虛》 Library Resources |
| 57 | 書虛: | 說《尚書》者曰：「周公居攝，帶天子之綬，戴天子之冠，負扆南面而朝諸侯。」戶牖之間曰扆，南面之坐位也。負扆南面鄉坐，扆在後也。桓公朝諸侯之時，或南面坐，婦人立於後也。世俗傳云，則曰負婦人於背矣。此則夔一足、宋丁公鑿井得一人之語也。 |
| 60 | 書虛: | 宋丁公者、宋人也。未鑿井時，常有寄汲，計之，日去一人作。自鑿井後，不復寄汲，計之，日得一人之作，故曰：「宋丁公鑿井得一人。」俗傳言曰：「丁公鑿井，得一人於井中。」夫人生於人，非生於土也。穿土鑿井，無為得人。推此以論，負婦人之語，猶此類也。 |
《感虛》 | Books referencing 《感虛》 Library Resources |
| 67 | 感虛: | 夫作井而飲，耕田而食，同一實也。伯益作井，致有變動，始為耕耘者，何故無變？神農之橈木為耒，教民耕耨，民始食穀，穀始播種。耕土以為田，鑿地以為井，井出水以救渴，田出穀以拯饑，天地鬼神所欲為也，龍何故登玄雲？神何故棲崑崙？ |
| 69 | 感虛: | 堯時，五十之民，擊壤於塗。觀者曰：「大哉，堯之德也！」擊壤者曰：「吾日出而作，日入而息，鑿井而飲，耕田而食，堯何等力？」堯時已有井矣。唐、虞之時，豢龍、御龍，龍常在朝，夏末政衰，龍乃隱伏，非益鑿井，龍登雲也。 |
| 71 | 感虛: | 夫益殆不鑿井，龍不為鑿井登雲，神不棲於崑崙，傳書意妄，造生之也。 |
《藝增》 | Library Resources |
| 18 | 藝增: | 《論語》曰：「大哉！堯之為君也，蕩蕩乎民無能名焉。」《傳》曰：「有年五十擊壤於路者，觀者曰：『大哉！堯德乎！』擊壤者曰：『吾日出而作，日入而息，鑿井而飲，耕田而食，堯何等力？』」此言蕩蕩無能名之效也。 |
《刺孟》 | Library Resources |
| 24 | 刺孟: | 仲子所居，或時盜之所築，仲子不知而居之，謂之不充其操，唯蚓然後可者也。夫盜室之地中，亦有蚓焉，食盜宅中之槁壤，飲盜宅中之黃泉，蚓惡能為可乎？在仲子之操，滿孟子之議，魚然後乃可。夫魚處江海之中，食江海之土，海非盜所鑿，土非盜所聚也。 |
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