| Chinese Text Project |
| Show statistics Edit searchSearch details: |
|---|
| Scope: Histories Request type: Paragraph |
| Condition 1: Contains text "强" Matched:2264. |
| Total 1590 paragraphs. Page 1 of 159. Jump to page 1 2 3 4 5 6 7 8 9 10 ... 159 |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《本紀 - Annals》 | Library Resources |
《五帝本紀 - Annals of the Five Emperors》 | Books referencing 《五帝本紀》 Library Resources |
| 16 | 五帝本紀: | 讙兜進言共工，堯曰不可而試之工師，共工果淫辟。四嶽舉鯀治鴻水，堯以為不可，嶽彊請試之，試之而無功，故百姓不便。三苗在江淮、荊州數為亂。於是舜歸而言於帝，請流共工於幽陵，以變北狄；放讙兜於崇山，以變南蠻；遷三苗於三危，以變西戎；殛鯀於羽山，以變東夷：四罪而天下咸服。 |
| Annals of the Five...: | Huandou approached, and spoke about the minister of works. 'I cannot even give him a trial as a workman,' said Yao, 'for he is really profligate.' The president of the four mountains recommended Gun as the proper person to look after the deluge. Yao regarded it as impracticable, but the president vehemently requested that he might be tried, so the trial was made, but without good results. Of old the people had felt that it was undesirable that the three Miao tribes in the districts of Jiang Huai, and Jing should so often rise in rebellion; so Shun on his return spoke to the emperor requesting that the minister of works might be banished to the ridge of Yu to reform the Northern Ti tribes, that Huandou might be detained on mount Chong, to reform the Southern barbarians, that the chief of the three Miao tribes might be removed to Sanwei (three cliffs) to reform the Western Rong people, and that Gun might be imprisoned for life on Mount Yu to reform the Eastern barbarians. These four criminals being thus dealt with, universal submission prevailed throughout the empire. |
《夏本紀 - Annals of the Xia》 | Books referencing 《夏本紀》 Library Resources |
| 20 | 夏本紀: | 皋陶作士以理民。帝舜朝，禹、伯夷、皋陶相與語帝前。皋陶述其謀曰：「信其道德，謀明輔和。」禹曰：「然，如何？」皋陶曰：「於！慎其身修，思長，敦序九族，眾明高翼，近可遠在已。」禹拜美言，曰：「然。」皋陶曰：「於！在知人，在安民。」禹曰：「吁！皆若是，惟帝其難之。知人則智，能官人；能安民則惠，黎民懷之。能知能惠，何憂乎驩兜，何遷乎有苗，何畏乎巧言善色佞人？」皋陶曰：「然，於！亦行有九德，亦言其有德。」乃言曰：「始事事，寬而栗，柔而立，願而共，治而敬，擾而毅，直而溫，簡而廉，剛而實，彊而義，章其有常，吉哉。日宣三德，蚤夜翊明有家。日嚴振敬六德，亮采有國。翕受普施，九德咸事，俊乂在官，百吏肅謹。毋教邪淫奇謀。非其人居其官，是謂亂天事。天討有罪，五刑五用哉。吾言厎可行乎？」禹曰：「女言致可績行。」皋陶曰：「余未有知，思贊道哉。」 |
| Annals of the Xia: | Gaoyao was made chief minister of state with a view to his ruling the people. The emperor Shun gave audience to Yu, Poyi, and Gaoyao, who addressed each other before the Emperor. Gaoyao, setting forth his counsels, said, 'If a man sincerely follows the path of duty and virtue, his counsellors will be intelligent, and those who aid him will act in harmony.' Yu said, 'Yes, but what do you mean?' Gaoyao said, 'Oh! he will be careful about his personal cultivation, and will think constantly about it. Thus he will pay due regard to precedence among the nine branches of his kindred, all the intelligent will exert themselves in his service, and so from what is at hand he may attain to what is far off.' Yu made obeisance at these excellent words, and said, 'It is so.' Gaoyao said 'Oh! It all lies in knowing mankind, and in quieting the people.' Yu said, 'Alas! to attain to all this would be difficult even for the Emperor. He who knows men is wise; he who can put men into the posts for which they are fit, and can quiet the people, is benevolent, and the black-haired race will cherish him in their hearts. When a man can be thus wise and kind, why should he have anxiety about a Huandou? why to be removing a chief of the Miao tribes? why should he fear a man of specious words, good appearance, and artful ways?' Gaoyao said, 'Just so! there are in all nine virtues, and when we say that a man possesses these virtues it is as much as to say that he begins to do such and such things. They are liberality combined with dignity, mildness combined with firmness, bluntness combined with respect, aptness for government combined with caution, docility combined with boldness, straightforwardness combined with gentleness, easy negligence combined with discrimination, resolution combined with sincerity, and courage combined with justice. If these are apparent, and that continuously, how fortunate it will be. He who daily displays three of these virtues could early and late support and educate a family. He who is strict and reverent in cultivating six of these virtues could brilliantly conduct the affairs of the State. When such men are received and found everywhere, the possessors of those nine virtues will all be employed, and men of eminence will hold office, and the various officers will be respectful and diligent, not teaching heretical, vicious, or strange doctrines. If such men and such officers do not exist it may be said that the affairs of Heaven are in confusion. Heaven punishes the guilty, and the five punishments can be severally applied for that purpose. Are my words sound, and can they be put in force?' Yu said, 'Your words are perfect, and can be successfully put in force.' Gaoyao said, 'As to that I do not know, but I aim at assisting in the path of duty.' |
《殷本紀 - Annals of Yin》 | Books referencing 《殷本紀》 Library Resources |
| 31 | 殷本紀: | 百姓怨望而諸侯有畔者，於是紂乃重刑辟，有炮格之法。以西伯昌、九侯、鄂侯為三公。九侯有好女，入之紂。九侯女不喜淫，紂怒，殺之，而醢九侯。鄂侯爭之彊，辨之疾，并脯鄂侯。西伯昌聞之，竊嘆。崇侯虎知之，以告紂，紂囚西伯羑里。西伯之臣閎夭之徒，求美女奇物善馬以獻紂，紂乃赦西伯。西伯出而獻洛西之地，以請除炮格之刑。紂乃許之，賜弓矢斧鉞，使得征伐，為西伯。而用費中為政。費中善諛，好利，殷人弗親。紂又用惡來。惡來善毀讒，諸侯以此益疏。 |
| Annals of Yin: | The people murmured, and when the nobles rebelled Zhouxin increased the severity of his punishments, instituting the punishment of roasting. He appointed Chang Chief of the West, the prince of Jiu, and the prince of E his three principal ministers. The prince of Jiu had a beloved daughter who was sent in to the emperor, and when she disapproved of his debaucheries the tyrant killed her in his rage, and made mincemeat of her father. The prince of E objected, and vehemently remonstrated with him, whereupon he was sliced to pieces. Chang Chief of the West, hearing of all this, sighed furtively, but 'Tiger' the prince of Chong, being aware of it, informed the tyrant, who thereupon cast Chief of the West into prison at Youli. His servant Hongyao and others procured a pretty girl, rare curiosities, and fine horses, which they presented to the tyrant, who thereupon pardoned Chief of the West. The latter went forth and gave the country to the west of the Luo river to the tyrant, and begged that he would abolish the punishment of roasting. The emperor agreed to this, and gave him bows, arrows, axes, and halberds, with a commission to start on a warlike expedition. He was appointed Chief of the West, and Feizhong was employed in the government. Feizhong was fond of flattery and greedy of gain, so the men of Yin were not attached to him. The tyrant also gave Elai an appointment, but Elai was fond of vilifying persons, so the princes became more and more estranged from the court. | |
| 33 | 殷本紀: | 紂愈淫亂不止。微子數諫不聽，乃與大師、少師謀，遂去。比干曰：「為人臣者，不得不以死爭。」乃彊諫紂。紂怒曰：「吾聞聖人心有七竅。」剖比干，觀其心。箕子懼，乃詳狂為奴，紂又囚之。殷之大師、少師乃持其祭樂器奔周。周武王於是遂率諸侯伐紂。紂亦發兵距之牧野。甲子日，紂兵敗。紂走入，登鹿臺，衣其寶玉衣，赴火而死。周武王遂斬紂頭，縣之［大］白旗。殺妲己。釋箕子之囚，封比干之墓，表商容之閭。封紂子武庚、祿父，以續殷祀，令修行盤庚之政。殷民大說。於是周武王為天子。其後世貶帝號，號為王。而封殷後為諸侯，屬周。 |
| Annals of Yin: | The tyrant abandoned himself all the more to lust and dissipation, and the viscount of Wei remonstrated with him several times, but he would not heed, so having consulted with the senior and junior tutors the viscount of Wei withdrew from court. Bigan said, 'A minister cannot but argue to the death'; he accordingly remonstrated vehemently with the tyrant, who in a rage said, 'I have heard that the heart of a holy man has seven apertures,' and cut Bigan open to look at his heart. The viscount of Ji, in terror, then feigned himself mad, and became a slave, and the tyrant again imprisoned him. The senior and junior tutors of Yin, accordingly, taking the sacrificial and musical implements, hastened to the Zhou State, and King Wu of Zhou upon this marched at the head of the princes to attack the tyrant, who also sent out an army to withstand him in the plain of Mu. On the day Jiazi the tyrant's troops were beaten, and he himself fled to the Stag tower, which he ascended, and, putting on his gorgeous robes and jewels, burnt himself to death. King Wu of Zhou then cut off the tyrant's head and exhibited it on a pole; he also slew Daji, released the viscount of Ji from prison, raised a tumulus over the grave of Bigan, and made a eulogy to the memory of Shangrong. His sons, Wugeng and Lufu, were appointed to continue the sacrifices to the Yins. He restored Pangeng's mode of administration, and the people of Yin were greatly rejoiced. Whereupon King Wu of Zhou became Son of Heaven (emperor). His descendants abolished the title of Di (divine emperor), and called themselves kings (Wang); and the descendants of the Yins were made princes subordinate to the house of Zhou. |
《周本紀》 | Books referencing 《周本紀》 Library Resources |
| 14 | 周本紀: | 居二年，聞紂昏亂暴虐滋甚，殺王子比干，囚箕子。太師疵、少師彊抱其樂器而奔周。於是武王遍告諸侯曰：「殷有重罪，不可以不畢伐。」乃遵文王，遂率戎車三百乘，虎賁三千人，甲士四萬五千人，以東伐紂。十一年十二月戊午，師畢渡盟津，諸侯咸會。曰：「孳孳無怠！」武王乃作太誓，告于眾庶：「今殷王紂乃用其婦人之言，自絕于天，毀壞其三正，離逖其王父母弟，乃斷棄其先祖之樂，乃為淫聲，用變亂正聲，怡說婦人。故今予發維共行天罰。勉哉夫子，不可再，不可三！」 |
| 40 | 周本紀: | 平王立，東遷于雒邑，辟戎寇。平王之時，周室衰微，諸侯彊并弱，齊、楚、秦、晉始大，政由方伯。 |
| 72 | 周本紀: | 秦借道兩周之閒，將以伐韓，周恐借之畏於韓，不借畏於秦。史厭謂周君曰：「何不令人謂韓公叔曰『秦之敢絕周而伐韓者，信東周也。公何不與周地，發質使之楚』？秦必疑楚不信周，是韓不伐也。又謂秦曰『韓彊與周地，將以疑周於秦也，周不敢不受』。秦必無辭而令周不受，是受地於韓而聽於秦。」 |
《秦本紀》 | Books referencing 《秦本紀》 Library Resources |
| 11 | 秦本紀: | 十三年，齊人管至父、連稱等殺其君襄公而立公孫無知。晉滅霍、魏、耿。齊雍廩殺無知、管至父等而立齊桓公。齊、晉為彊國。 |
| 28 | 秦本紀: | 其秋，周襄王弟帶以翟伐王，王出居鄭。二十五年，周王使人告難於晉、秦。秦繆公將兵助晉文公入襄王，殺王弟帶。二十八年，晉文公敗楚於城濮。三十年，繆公助晉文公圍鄭。鄭使人言繆公曰：「亡鄭厚晉，於晉而得矣，而秦未有利。晉之彊，秦之憂也。」繆公乃罷兵歸。晉亦罷。三十二年冬，晉文公卒。 |
| 35 | 秦本紀: | 三十七年，秦用由余謀伐戎王，益國十二，開地千里，遂霸西戎。天子使召公過賀繆公以金鼓。三十九年，繆公卒，葬雍。從死者百七十七人，秦之良臣子輿氏三人名曰奄息、仲行、鍼虎，亦在從死之中。秦人哀之，為作歌黃鳥之詩。君子曰：「秦繆公廣地益國，東服彊晉，西霸戎夷，然不為諸侯盟主，亦宜哉。死而棄民，收其良臣而從死。且先王崩，尚猶遺德垂法，況奪之善人良臣百姓所哀者乎？是以知秦不能復東征也。」繆公子四十人，其太子嵤代立，是為康公。 |
| Total 1590 paragraphs. Page 1 of 159. Jump to page 1 2 3 4 5 6 7 8 9 10 ... 159 |
|---|