| 《·》: | 顏淵喟然歎曰：「仰之彌高，鑽之彌堅。」 |
| Yan Yuan, in admiration of the Master's doctrines, sighed and said, "I looked up to them, and they seemed to become more high; I tried to penetrate them, and they seemed to become more firm." |
| 《·》: | 彌子之妻與子路之妻，兄弟也。 |
| The wives of the officer Mi and Zi Lu were sisters. |
| 《·》: | 司寇惠子之喪，子游為之麻衰牡麻絰，文子辭曰：「子辱與彌牟之弟游，又辱為之服，敢辭。」 |
| At the mourning rites for Hui-zi, who had been minister of Crime, Zi-you (went to condole), wearing for him a robe of sackcloth, and a headband made of the product of the male plant. Wen-zi (the brother of Hui-zi), wishing to decline the honour, said, 'You condescended to be the associate of my younger brother, and now further condescend to wear this mourning; I venture to decline the honour.' |
| 《》: | 火，用之而彌明，宿之而彌壯。 |
| As for fire, the more you use it, the brighter it gets. The more you build it up, the more intense it becomes. |
| 《·》: | 久，彌異時也。 |
| Jiu (duration) is pervasion of different times. |
| 《·》: | 乾餘骨之沬為斯彌，斯彌為食醯。 |
| Its saliva becomes the si-mi, and this again the shi-xi (or pickle-eater). |
| 《》: | 其出彌遠，其知彌少。 |
| The farther that one goes out (from himself), the less he knows. |
| 《·》: | 舜居媯汭，內行彌謹。 |
| Shun lived within the bend of the Kuei river, and was especially careful. |
| 《·》: | 誕彌厥月、先生如達、不坼不副、無菑無害。 |
| When she had fulfilled her months, Her first-born son [came forth] like a lamb. There was no bursting, nor rending, No injury, no hurt; - |
| 《·》: | 既彌留，恐不獲誓言嗣，茲予審訓命汝。 |
| And maintains its hold. I am afraid I may not find (another opportunity) to declare my wishes about my successor, and therefore I (now) lay my charge upon you with special instructions. |
| 《·》: | 寢兕持虎，蛟韅、絲末、彌龍，所以養威也。 |
| 《·》: | 德彌盛者文彌縟，中彌理者文彌章也。 |
| 《·》: | 事之彌順，其侵之愈甚，必致寶單國舉而後已，雖左堯右舜，未有能以此道免者也。 |
| 《·》: | 是故行施彌博，得親彌眾，此之謂『衽席之上乎還師』。 |
| 《·》: | 夏殷彌文，齊之以器械。 |
| 《·》: | 昔者南榮跦醜聖道之忘乎己，故步陟山川，坌冒楚棘，彌道千餘，百舍重繭，而不敢久息。 |
| 《·》: | 其知彌精，其取彌精。 |
| 《·》: | 故德彌高而基彌固，勝彌眾而愛彌廣。 |
| 《·》: | 今世則不然，亂其教，繁其刑，使民迷惑而陷焉，又從而制之，故刑彌繁而盜不勝也。 |
| 《·》: | 蓋言衰世之士，志彌潔者身彌賤，佞彌巧者官彌尊也 |
| 《·》: | 戚施彌妬，蘧除多佞。 |
| 《·》: | 次三，大文彌樸，孚似不足。 |
| 《》: | 漢興，儒者競復比誼會意，為之章句，家有五六，皆析文便辭，彌以馳遠。 |
| 《·》: | 固、歷、彌、宿、舊、尚，久也。 |
| 《·》: | 秦之滅學也，書藏於屋壁，義絕於朝野，逮至漢興，收摭散滯，固已無全學矣，文有磨滅，言有楚夏，出有先後，或學者先意有所借定，後進相放彌以滋蔓。 |
| 《·》: | 既劣於政，彌蒙於德。 |
| 《·》: | 彌霜雪而不彫兮，當春夏而滋榮。 |
| 《·》: | 乾餘骨之沫為斯彌。 |
| 《·》: | 故「不出於戶以知天下，不窺於牖以知天道，其出彌遠，其知彌少。」 |
| 《·》: | 靈虯報德，彌鱗銜轡。 |
| 《》: | 其出彌遠，其知彌少。 |
| 《·》: | 舜禪天下而傳之於禹，禹作為祭器，墨染其外，而朱畫其內，縵帛為茵，蔣席頗緣，觴酌有采，而樽俎有飾，此彌侈矣，而國之不服者三十三。 |
| 《·》: | 讒賊與鬥，不彌人爭。 |
| 《·》: | 舒之彌四海，卷之不盈杯，居之不以室宅，守之不以城郭，藏之胸臆，而敵國服。 |
| 《·》: | 故能彌綸天地之道，有以見天地之𦣱，則渾天有靈憲之文，蓋天有周髀之法，累代存之，官司是掌，所以欽若昊天，恭授民時。 |
| 《·》: | 德彌粗，所至彌遠。 |
| 《·》: | 昔者太公望封於營丘，之渚海阻山高險固之地也，是故地日廣，子孫彌隆。 |
| 《·》: | 用得其道則天下治，失其道則天下亂，過此而往，雖彌綸天地，籠絡萬品，治道之外，非群生所餐挹，聖人錯而不言也。 |
| 《》: | 秋，王以諸侯伐鄭，鄭伯禦之，王為中軍，虢公林父將右軍，蔡人，衛人，屬焉，周公黑肩將左軍，陳人屬焉，鄭子元請為左拒，以當蔡人，衛人，為右拒，以當陳人，曰，陳亂，民莫有鬥心，若先犯之，必奔，王卒顧之，必亂，蔡衛不枝，固將先奔，既而萃於王卒，可以集事，從之，曼伯為右拒，祭仲足為左拒，原繁，高渠彌，以中軍奉公為魚麗之陳，先偏後伍，伍承彌縫，戰于繻葛，命二拒曰，旝動而鼓，蔡衛陳皆奔，王卒亂，鄭師合以攻之，王卒大敗，祝聃射王中肩，王亦能軍，祝聃請從之，公曰，君子不欲多上人，況敢陵天子乎，苟自救也，社稷無隕多矣，夜，鄭伯使祭足勞王，且問左右。 |
| 《·》: | 為諸侯之有疾病者，阼階之南，祝淮氏、榮氏次之，珪瓚次之，皆西面，彌宗旁之，為諸侯有疾病者之醫藥所居，相者太史魚、大行人皆朝服，有繁露。 |
| 《·》: | 文公問元帥于趙衰，對曰：「郤穀可，行年五十矣，守學彌惇。」 |
