| 《·》: | 天下之無道也久矣，天將以夫子為木鐸。 |
| The kingdom has long been without the principles of truth and right; Heaven is going to use your master as a bell with its wooden tongue. |
| 《·》: | 久假而不歸，惡知其非有也。 |
| Having borrowed them long and not returned them, how could it be known they did not own them? |
| 《·》: | 創鉅者其日久，痛甚者其愈遲，三年者，稱情而立文，所以為至痛極也。 |
| The greater a wound is, the longer it remains; and the more pain it gives, the more slowly is it healed. The mourning of three years, being appointed with its various forms in harmony with the feelings (produced by the occasion of it), was intended to mark the greatest degree of grief. |
| 《》: | 或曰：「人羨久生，將以學也，可謂好學已乎？」 |
| Someone said: Some people take up study because they covet a long life. Can this be called loving to learn? |
| 《·》: | 久，彌異時也。 |
| Jiu (duration) is pervasion of different times. |
| 《·》: | 而彭祖乃今以久特聞，眾人匹之，不亦悲乎！ |
| And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable? |
| 《》: | 天長地久。 |
| Heaven is long-enduring and earth continues long. |
| 《·》: | 而無蝨久者，必王。 |
| And such a country, free of parasites, may be certain of supremacy. |
| 《·》: | 其用戰也，勝久則鈍兵挫銳，攻城則力屈，久暴師則國用不足。 |
| When you engage in actual fighting, if victory is long in coming, then men's weapons will grow dull and their ardor will be damped. If you lay siege to a town, you will exhaust your strength. Again, if the campaign is protracted, the resources of the State will not be equal to the strain. |
| 《·》: | 今使塗之人伏術為學，專心一志，思索孰察，加日縣久，積善而不息，則通於神明，參於天地矣。 |
| 《·》: | 何其久也？ |
| 《·》: | 取時無喪，出其法也久矣。 |
| 《·》: | 何其久也？ |
| 《·》: | 然則如湯武能廣大其德，久長其後，行五百歲而不失。 |
| 《·》: | 土地久故兩報之。 |
| 《·》: | 故夫天下者，唯有道者理之，唯有道者紀之，唯有道者使之，唯有道者宜處而久之。 |
| 《·》: | 夫敖倉，天下轉輸久矣，臣聞其下乃有藏粟甚多。 |
| 《·》: | 如寤寐焉，久而愈足。 |
| 《·》: | 今世俗之陵遟久矣，雖有刑法，民能勿踰乎？ |
| 《·》: | 今或家賑而貸之，遺賑貧窮，恤矜疾苦，則必不久居富矣 |
| 《·》: | 魯城門久朽欲頓，孔子過之，趨而疾行。 |
| 《·》: | 陰以武取，陽以文與，道可長久。 |
| 《·》: | 吾所以久者，適有學也。 |
| 《·》: | 固、歷、彌、宿、舊、尚，久也。 |
| 《·》: | 今國家忘戰日久，每寇難之作，民瘁幾盡。 |
| 《·》: | 惠澤長久，黎民咸懷。 |
| 《·》: | 貴而忘賤者不久。 |
| 《·》: | 道近不必出於久遠，取其至要而有成。 |
| 《·》: | 又三老，老謂久也、舊也、壽也，皆取首妻男女完具者，古者天子親袒割牲，執醬而饋，三公設几，九卿正履，使者安車輭輪送迎而至其家，天子獨拜于屏，其明旦三老詣闕謝，以其禮過厚故也。 |
| 《·》: | 又三老，老謂久也、舊也、壽也，皆取首妻男女完具者，古者天子親袒割牲，執醬而饋，三公設几，九卿正履，使者安車輭輪送迎而至其家，天子獨拜于屏，其明旦三老詣闕謝，以其禮過厚故也。 |
| 《·》: | 鷂之為鸇，鸇之為布穀，布穀久復為鷂也。 |
| 《·》: | 故先王傳道以相效屬也，賢君循成法，後世久長，惰君不從，當世滅亡。 |
| 《·》: | 原人之性無邪穢，久湛於物即易，易而忘其本即合於其若性。 |
| 《·》: | 十年、百年死者，如歷久得道。 |
| 《·》: | 有人過之，為其掌火，能出五色煙，久則以教封子。 |
| 《》: | 君王欲緣五帝之道而不失，則可以長久。 |
| 《》: | 天長地久， |
| 《·》: | 夫韓、小國也，而以應天下四擊，主辱臣苦，上下相與同憂久矣。 |
| 《·》: | 久處無過之地，則世俗聽矣。 |
| 《·》: | 頓戟一譟，而靡幣之用，日去千金之積，久之且何以待之？ |
| 《·》: | 穿曰：「素聞先生高誼，願為弟子久，但不取先生以白馬為非馬耳！」 |
