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Chinese Text Project

U+98E2

Seal script

Semantic variant

Simplified character

Radical:+ 2 strokes = 11 strokes total.
References:Guangyun: p.52#44 Kangxi: p.1416#08 Cihai: p.1490r1c01 GSR: 602.f Hanyu: v7,p4441#05
Composition:Left: , right: . Component of: 𠍃
Mandarin: ㄐㄧ
Cantonese:gei1
Tang reconstruction:*gyi giəi
Shuowen:食部》飢:餓也。从食几聲。
Guangyun:廣韻·上平聲··》飢:飢餓也,又姓左傳殷人七族有飢氏。居夷切,四。
Kangxi:康熙字典·食部·》飢:《唐韻》《集韻》居夷切《韻會》居狋切,𠀤音肌。《玉篇》餓也。《·舜典》黎民阻飢。《爾雅·釋天》穀不熟爲飢。《註》五穀不成。《又》仍飢爲荐。《註》連歲不熟。《韓詩外傳》一穀不升曰歉,二穀不升曰飢。又《正字通》國名。西伯伐飢國,滅之。又姓。《左傳·定四年》殷民七族,有飢氏。又漢有大豪飢恬。○按《說文》飢、饑二字,飢訓餓,居夷切,饑訓穀不熟,居衣切。汪來虞方伯說,饑饉之饑从幾,飢渴之飢从几,諸韻書俱分列支微兩韻,止《集韻》飢字訓或从幾,經傳頗通用。《長箋》云:近代喜茂密者通作饑,趨𥳑便者通作飢,遂成兩謬。經傳不誤,恐傳寫之譌也。《集韻》別作𩚮。
《龍龕》同𩚚。
考證:〔《左傳·定二年》殷人七族,有飢氏。〕謹照原文二年改四年。殷人改殷民。
Fanqie:居夷 (《廣韻·上平聲··》)
Unihan definition:hunger, starving; hungry; a famine

Example usage

孟子·盡心上》:百畝之田,匹夫耕之,八口之家足以無矣。
The husbandmen cultivated their farms of 100 mu, and thus their families of eight mouths were secured against want.
論衡·率性》:有癡狂之疾,歌啼於路,不曉東西,不睹燥濕,不覺疾病,不知飽,性已毀傷,不可如何,前無所觀,郤無所畏也。
Only in the case of insanity, when a person sings and weeps in the streets, knowing neither east nor west, taking no heed of scorching heat or humidity, unaware of his own madness and unconscious of hunger and satiety, nature is deranged and upset, and there is no help. As such a man sees nothing before him, he is afraid of nothing.
墨子·尚賢中》:外有以為皮幣,與四鄰諸侯交接,內有以食息勞,將養其萬民。
For the countries outside, they had wherewith to provide the furs and money to befriend neighbouring feudal lords. For the people within, they had wherewith to feed the hungry and give rest to the tired.
莊子·人間世》:時其飽,達其怒心。
They watch till their hunger is appeased, (dealing with them) from their knowledge of their natural ferocity.
道德經》:民之,以其上食稅之多,是以
The people suffer from famine because of the multitude of taxes consumed by their superiors. It is through this that they suffer famine.
孫子兵法·虛實》:故敵佚能勞之,飽能之,安能動之。
If the enemy is taking his ease, he can harass him; if well supplied with food, he can starve him out; if quietly encamped, he can force him to move.
詩經·汝墳》:未見君子、惄如調
While I could not see my lord, I felt as it were pangs of great hunger.
尚書·舜典》:帝曰:「棄,黎民阻,汝后稷,播時百穀。」
The Di said, 'Qi, the black-haired people are (still) suffering from famine. Do you, O prince, as Minister of Agriculture, (continue to) sow (for them) the various kinds of grain.'
荀子·性惡》:今人之性,而欲飽,寒而欲煖,勞而欲休,此人之情性也。
說苑·辨物》:齊大旱之時,景公召群臣問曰:「天不雨久矣,民且有色,吾使人卜之,崇在高山廣水,寡人欲少賦斂以祠靈山可乎?」
韓詩外傳·卷二》:田穢稼惡,糴貴民,道有死人。
大戴禮記·主言》:其博有萬民也,如而食,如渴而飲,下土之人信之夫!
新書·脩政語上》:故一民或,曰:「此我之也。」
新序·節士》:東方有士曰袁旌目,將有所適,而於道,孤父之盜丘人也見之,下壺餐以與之。
中論·譴交》:桓靈之世其甚者也,自公卿大夫、州牧郡守,王事不恤,賓客為務,冠蓋填門,儒服塞道,不暇餐,倦不獲已。
孔子家語·王言解》:而食,如渴而飲,民之信之,如寒暑之必驗。
潛夫論·遏利》:楚鬭文子三為令尹,而有色,妻子凍餒,朝不及夕。
風俗通義》:太原郝子廉,不得食,寒不得衣,一介不取諸人。
孔叢子·刑論》:上不教民,民匱其生,寒切於身而不為非者,寡矣。
素書·安禮章》:在賤農,寒在墮織。
新語·辨惑》:昔哀公問於有若曰:「年,用不足,如之何?」
列子·黃帝》:商丘開先窘於寒,潛於牖北聽之。
文子·道原》:古民童蒙,不知東西,貌不離情,言不出行,行出無容,言而不文,其衣致,神德不全於身者,不知何遠之能壞,欲害之心忘乎中者,即虎可尾也,而況於人?
文始真經·六匕》:關尹子曰:「心憶者、猶忘,心忿者、猶忘寒,心養者、猶忘病,心激者、猶忘痛。」
老子河上公章句》:如享太牢,思太牢之具,意無足時也。
韓非子》:子產退而為政五年,國無盜賊,道不拾遺,桃棗蔭於街者莫有援也,錐刀遺道三日可反,三年不變,民無
管子·輕重戊》:桓公問管子曰:「民而無食,寒而無衣,應聲之正,無以給上,室屋漏而不居,牆垣壞而不築,為之奈何?」
吳子·料敵》:二曰盛夏炎熱,晏興無間,行驅渴,務於取遠。
六韜·盈虛》:故萬民富樂而無寒之色。
尉繚子·戰威》:故國必有禮、信、親、愛之義,則可以易飽。
三略·上略》:軍灶未炊,將不言
淮南子·原道訓》:欲𡧢之心亡於中,則虎可尾,何況狗馬之類乎?
呂氏春秋·首時》:馬盈廄,嗼然,未見芻也。
尹文子·大道上》:守職分使不亂,慎所任而無私,飽一心,毀譽同慮,賞亦不忘,罰亦不怨,此居下之節,可為人矣。
春秋左傳》:行潦之蘋藻,寘諸宗室,季蘭尸之,敬也,敬可棄乎,及漢,楚康王卒,公欲反,叔仲昭伯曰,我楚國之為,豈為一人行也,子服惠伯曰,君子有遠慮,小人從邇,寒之不恤,誰遑其後,不如姑歸也,叔孫穆子曰,叔仲子,專之矣,子服子,始學者也,榮成伯曰,遠圖者,忠也,公遂行,宋向戌曰,我一人之為,非為楚也,寒之不恤,誰能恤楚,姑歸而息民,待其立君而為之備,宋公遂反。
逸周書·文政解》:九戒:一內有柔成,二示有危傾,三旅有罷寘,四亂有立信,五教用康經,六合詳毀成,七邑守維人,八有兆積,九勞休無期。
晏子春秋》:懷寶鄉有數十,氓里有數家,百姓老弱,凍寒不得短褐,餓不得糟糠,敝撤無走,四顧無告。
吳越春秋》:不仁則不得與三軍同寒之節,齊苦樂之喜。
戰國策·雍氏之役》:昭應謂楚王曰:『韓氏罷於兵,倉廩空,無以守城,吾收之以,不過一月必拔之。』
鹽鐵論·論儒》:孔子能方不能圓,故於黎丘。
列女傳·棄母姜嫄》:黎民阻,汝居稷,播時百穀。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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