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Chinese Text Project
Simplified Chinese version

U+9673

Seal script

Jinwen

Semantic variant

Semantic variant

Simplified character

Specialized semantic variant
𨸬
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.104#3 p.393#11 Kangxi: p.1353#19 Cihai: p.1424r5c01 GSR: 373.a Hanyu: v6,p4136#01
Composition:Left: , right: . Compositionally related: 𮟽 . Component of: 𠼂 𢠣 𢴟 𣼼 𨼤 𭒜 𮁂 𮔽
Mandarin:chén zhèn ㄔㄣˊ ㄓㄣˋ
Cantonese:can4 zan6
Tang reconstruction:*djhin
Shuowen:𨸏部》陈:宛丘,舜后嬀满之所封。从𨸏从木,申声。
Guangyun:广韵·上平声··》陈:陈列也,张也,衆也,布也,故也,亦州名本太昊之墟画八卦之所周武王封舜后胡公满于陈楚灭陈爲县汉爲淮阳国隋爲陈州又姓胡公满之后子孙以国爲氏出颍川汝南下邳广陵东海河南六望又虏三字姓后魏书有侯莫陈氏。直珍切,又直刃切,五。
广韵·去声··》敶:列也。直刃切,五。
广韵·去声··》陈:上同见经典。
Kangxi:康熙字典·阜部·》陈:〔古文〕𨸬軙敶《唐韵》直珍切《集韵》《韵会》《正韵》池邻切,𠀤音尘。《玉篇》列也,布也。《·咸有一德》乃陈戒于德。《·小雅》𨻰馈八簋。又《史记·李斯传》所以饰后宫,充下𨻰。《注》下陈,犹后列也。又《广韵》故也。《·小雅》我取其𨻰,食我农人。《史记·平准书》太仓之粟,陈陈相因。又久也。《·盘庚》失于政,𨻰于兹。《传》今旣失政,而𨻰久于此而不徙。《疏》释诂云:尘,久也。孙炎曰:𨻰居之久,久则生尘矣。古者𨻰尘同也。故𨻰爲久之义。又《广韵》张也。《礼·表记》事君欲谏,不欲𨻰。《注》𨻰谓言其过于外也。又《广韵》衆也。又《尔雅·释宫》堂途谓之陈。《注》堂下至门径也。《释名》言賔主相迎𨻰列之处也。《·小雅》彼何人斯,胡逝我𨻰。《注》北当阶,其南接门内溜。又国名。《广韵》周武王封舜后胡公满于𨻰,楚灭𨻰爲县,汉爲淮阳国,隋爲𨻰州。又姓。胡公满之后,子孙以国爲氏。又《玉篇》或作𢽬尘。又《广韵》《集韵》𠀤直刃切。同阵。军伍行列也。详前阵字注。又叶都年切,音顚。《易林》秋粮未成,无从至𨻰。水深难涉,使我不前。《黄庭经》火兵符图备灵关,前昂后𤰞高下𨻰。关音涓。
Fanqie:直珍 (《广韵·上平声··》) 直刃 (《广韵·上平声··》) 直刃 (《广韵·去声··》)
Unihan definition:exhibit, display; plead; surname

CTP Dictionary

[Show proper names]

Example usage

论语·公冶长》:崔子弑齐君,文子有马十乘,弃而违之。
When the officer Cui killed the prince of Qi, Chen Wen, though he was the owner of forty horses, abandoned them and left the country.
孟子·告子下》:子曰:“古之君子何如则仕?”
The disciple Chen said, 'What were the principles on which superior men of old took office?'
礼记·缁衣》:》曰:‘出入自尔师虞,庶言同。
It is said in the Jun-chen (Shu, V, xxi, 5), "Going out and coming in, seek the judgment of the people about things, till you find a general agreement upon them."
孝经·丧亲》:为之棺椁衣衾而举之,其簠簋而哀戚之。
An inner and outer coffin are made; the grave-clothes also are put on, and the shroud; and (the body) is lifted (into the coffin). The sacrificial vessels, round and square, are (regularly) set forth, and (the sight of them) fills (the mourners) with (fresh) distress.
扬子法言·》:事有本真,施于意,动不克,咸本诸身,撰《修身》。
Everything has an original essence, but it is unfolded in myriad forms. If one's actions cannot be brought to completion, one must seek the root of the matter in oneself. Thus, I have written "Cultivating the Self."
庄子·在宥》:粗而不可不者,法也。
Coarse, and yet necessary to be set forth - such are Laws.
道德经》:虽有舟舆,无所乘之,虽有甲兵,无所之。
Though they had boats and carriages, they should have no occasion to ride in them; though they had buff coats and sharp weapons, they should have no occasion to don or use them.
商君书·兵守》:壮男之军,使盛食厉兵,而待敌。
Cause the army of able-bodied men, with abundant provisions and sharp weapons, to marshal themselves and to await the enemy.
孙子兵法·行军》:奔走而兵者,期也。
A few clouds of dust moving to and fro signify that the army is encamping.
史记·五帝本纪》:帝喾娶锋氏女,生放勋。
'Emperor Ku married a daughter of Chenfeng, who bore a son named Fangxun ('The highly meritorious').
荀子·》:天下不治,请佹诗:天地易位,四时易乡。
说苑·君道》:灵公行僻而言失,泄冶曰:“其亡矣!”
春秋繁露·精华》:故公子结受命往媵人之妇,于鄄。
韩诗外传·卷一》:荆伐西门坏,因其降民使修之,孔子过而不式。
大戴礼记·夏小正》:筋革。
白虎通德论·社稷》:曾子问》曰:“诸侯之祭社稷,俎豆既,闻天子崩,如之何?”
新书·修政语下》:诸侯听狱断刑,仁于治,于行,其由此守而不存,攻而不得,战而不胜者,自古而至于,今自天地之辟也,未之尝闻也。
新序·善谋下》:至十二年,上从破黥布军归,疾益甚,愈欲易太子,留侯不听,因疾不视事,太傅叔孙通称说引古,以死争太子,上佯许之,犹欲易之。
中论·法象》:昔宋敏碎首于棊局,灵被祸于戏言,阎邴造逆于相诟,子公生弑于尝鼋,是故君子居身也谦,在敌也让,临下也庄,奉上也敬。
孔子家语·始诛》:道德以先服之,而犹不可,尚贤以劝之。
潜夫论·赞学》:箕子六极,《国风》歌《北门》,故所谓不忧贫也
论衡·命义》:素女对黄帝五女之法,非徒伤父母之身,乃又贼男女之性。
太玄经·玄首都序》:方州部家,三位踈成,曰其九九,以为数生。
风俗通义》:《尚书》:“天子巡守,至于岱宗,觐诸侯,见百年,命大师诗,以观民风俗。”
孔丛子·广言》:列、厥,也。
申鉴·俗嫌》:曰:“官府设,富贵者值之。”
忠经·圣君章》:任贤化,君之要也。
新语·道基》:力就列,以义建功,师旅行阵,德仁为固,仗义而强,调气养性,仁者寿长,美才次德,义者行方。
独断·卷上》:天子必有近臣,执兵于陛侧以戒不虞。
蔡中郎集·独断》:巡狩校猎还,公卿以下洛阳都亭前街上,乘舆到,公卿下拜,天子下车。
墨子·大取》:执既有所为,而我为之执。
列子·黄帝》:覆却万物方乎前,而不得入其舍,恶往而不暇?
鶡冠子·天则》:以为奉教忠之臣,未足恃也。
文子·符言》:彼五行必有胜,天之所覆无不称,故“知不知,上,不知知,病也。”
列仙传·老子》:老子姓李名耳,字伯阳,人也。
鬻子》:月一盈一亏,月合月离以数纪,四者皆以为数治。
老子河上公章句》:大小多少,其戒令也。
韩非子·初见秦》:秦与荆人战,大破荆,袭郢,取洞庭、五湖、江南,荆王君臣亡走,东服于
谏逐客书》:所以饰后宫充下娱心意说耳目者,必出于秦然后可,则是宛珠之簪,傅玑之珥,阿缟之衣,锦绣之饰不进于前,而随俗雅化佳冶窈窕赵女不立于侧也。
管子·轻重己》:下作之地,上作之天,谓之不服之民,处里为下,处师为下通,谓之役夫。
吴子·图国》:不和于军,不可以出

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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