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Chinese Text Project
Simplified Chinese version

U+767D

Seal script

Jinwen

Jiaguwen

Jianbo
𤼽
Semantic variant
𦣺
Semantic variant

Radical:+ 0 strokes = 5 strokes total.
References:Guangyun: p.510#24 Kangxi: p.785#01 Cihai: p.927r1c01 GSR: 782.a Hanyu: v4,p2642#01
Composition:Component of: 𤼽 𬐃 𤼾 𪞜 𫨷 𤼿 𤽀 𤽁 𨚮 [More]
Mandarin:bái ㄅㄞˊ ㄅㄛˊ
Cantonese:baak6
Tang reconstruction:*bhæk
Shuowen:白部》白:西方色也。阴用事,物色白。从入合二。二,阴数。凡白之属皆从白。
Guangyun:广韵·入声··》白:西方色又吿也,语也,亦姓秦帅有白乙丙。傍陌切,五。
Kangxi:康熙字典·白部·白部》白:〔古文〕𦣺𤼽《唐韵》旁陌切《集韵》《韵会》《正韵》薄陌切,𠀤音帛。《说文》西方色也。隂用事,物色白。从入合二,二隂数也。《释名》啓也。如水啓时色也。《尔雅·释天》秋爲白藏。《疏》秋之气和,则色白而收藏也。《周礼·冬官考工记》书绘之事,西方谓之白。《·禹贡》冀州,厥土惟白壤。靑州,厥土白坟。又《礼·檀弓》殷人尚白。又《增韵》素也。洁也。《易·贲卦》白贲无咎。《注》其质素,不劳文饰也。又《说卦》巽爲白。《疏》风吹去尘,故洁白也。又明也。《礼·曾子问》当室之白。《注》谓西北隅得戸明者也。《荀子·正名篇》说不行,则白道而冥穷。《注》白道,谓明道也。《前汉·谷永传》反除白罪。《注》罪之明白者,皆反而除之。又白屋,以茅覆屋也。《前汉·萧望之传》恐非周公相成王致白屋之意。又白衣,给官府趋走者。《前汉·两龚传》闻之白衣,戒君勿言也。又白徒,犹白身。《管子·乘马篇》白徒三十人奉车两。又白丁。《北史·李敏传》周宣帝谓乐平公主曰:敏何官。对曰:一白丁耳。又白民。《魏书·食货志》庄帝班入粟之制,白民输五百石,听依第出身。又白著。《唐书·刘晏传》税外横取谓之白著。《春明退朝录》世人谓酒酣爲白著。言刻薄之后人必顚沛,酩酊如饮者之著也。又《礼·玉藻》君衣狐白裘。《𨻰注》以狐之白毛皮爲裘也。又《尔雅·释器》白金谓之银。又《唐书·食货志》隋末行五铢白钱。又《前汉·𠛬法志》罪人爲白粲。《注》坐择米使正白,三岁𠛬也。又《古今注》白笔,古珥笔,示君子有文武之备焉。又《字学渊源》飞白书,蔡邕见施垩帚而作。又星名。《博雅》太白谓之长庚。又旗名。《礼·明堂位》殷之大白。又罚爵名。《说苑》魏文侯与大夫饮,使公乘不仁爲觞政,曰:饮不釂者,浮以大白。又酒名。《礼·内则》酒淸白。《注》白事酒,昔酒也。色皆白,故以白名之。又稻曰白,黍曰黑。《周礼·天官·笾人》其实䵄蕡白黑。又马名。《·秦风》有马白顚。《疏》额有白毛,今之戴星马也。又猛兽名。《汲冢周书》义渠以兹白。《注》兹白,一名驳,能食虎豹。又虫名。《尔雅·释虫》蟫白鱼。《注》衣书中虫也。又《大戴礼》白鸟者,谓蚊蚋也。又草名。《前汉·西域传》邺善国多白草。又三白,正月雪也。《西北农谚》要宜麦,见三白。又五白,簙簺五木也。《宋玉·招魂》成枭而牟,呼五白些。又梵言一年爲一白。《传灯录》我止林闲,已经九白。又山名。《后汉·耿恭传》窦固前击白山,功冠三军。《注》冬夏有雪,故名白山。《金史·礼志》有司言,长白山在兴王之地,礼合尊崇。又水名。《桑钦水经》白水出朝阳县西。又州名。《唐书·地理志》武德四年置白州,因博白溪而名。又海外有白民国。见《山海经》。又白狄,狄别名。见《春秋·成九年》。又戎类有六,一曰老白。见《风俗通》。又姓。黄帝后。《左传》秦大夫白乙丙。又复姓。《史记·秦本纪》白冥氏,秦族。《潜夫论》吉白氏,莘姓后。又白杨提,代北三字姓。又《諡法》外内贞复曰白。又《玉篇》告语也。《正字通》下告上曰禀白。同辈述事𨻰义亦曰白。《前汉·高帝纪》上令周昌选赵壮士可令将者,白见四人。《后汉·锺皓传》锺瑾常以李膺言白皓。又《唐书·宦者传》宣宗时,诸道岁进阉儿,号私白。○按《说文》入声有白部,去声自部内亦载白字。在自部内者读疾二切,曰此亦自字也。省自者,词言之气从鼻出,与口相助也。是告语之白读自,西方之白读帛,音义各别。许氏分爲二部。《玉篇》合而爲一,今从之。又《集韵》步化切,音杷。亦西方色也。又博陌切。与伯同。长也。一曰爵名。亦姓。《印薮》有白鸾氏。《注》卽伯字。又叶旁各切,音薄。《·小雅》裳裳者华,或黄或白。我觏之子,乘其四骆。又叶房密切,音弼。《苏轼·寒食雨诗》暗中偸负去,夜半眞有力。何殊病少年,病起头已白。𦣹,古文自。疾二切。
考证:〔《礼·明堂位》殷之太白。〕谨照原文太白改大白。
Fanqie:傍陌 (《广韵·入声··》)
Unihan definition:white; pure, unblemished; bright

CTP Dictionary

[Show proper names]

Example usage

论语·先进》:南容三复圭,孔子以其兄之子妻之。
Nan Rong was frequently repeating the lines about a white scepter stone. Confucius gave him the daughter of his elder brother to wife.
孟子·告子下》:圭曰:“丹之治水也愈于禹。”
Bai Gui said, 'My management of the waters is superior to that of Yu.'
礼记·曲礼上》:行:前朱鸟而后玄武,左青龙而右虎。
On the march the (banner with the) Red Bird should be in front; that with the Dark Warrior behind; that with the Azure Dragon on the left; and that with the White Tiger on the right.
扬子法言》:或曰:“童而习之,纷如也,何其较且易?”
Someone said: Starting from his youth and practicing it, one studies until his hair turns white, and he is still confused. How can you say it is so clear and easy?
庄子·齐物论》:非所明而明之,故以坚之昧终。
But as they could not be made clear, though they tried to make them so, they ended with the obscure (discussions) about 'the hard' and 'the white.'
道德经》:四达,能无知乎?
While his intelligence reaches in every direction, cannot he (appear to) be without knowledge?
商君书·慎法》:且先王能令其民蹈刃,被矢石,其民之欲为之,非好学之,所以避害。
Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby.
荀子·正名》:彼正其名,当其辞,以务其志义者也。
说苑·君道》:既成威德,民亲以服,清上通,巧佞下塞,谏者得进,忠信乃畜。
春秋繁露·王道》:夺民财食,高雕文刻镂之观,尽金玉骨象之工,穷黑之变。
韩诗外传·卷一》:水火不积,则光炎不博:礼义不加乎国家,则功名不
大戴礼记·夏小正》:丹鸟羞鸟。
白虎通德论·》:朝廷本所以治政之处,臣子共审谥,之于君,然后加之。
新书·劝学》:尝试傅黛黑,榆铗陂,杂芷若,虻虱视,益口笑,佳态佻志,从容为说焉,则虽王公大人,孰能无悇憛养心,而巅一视之。
新序·善谋下》:太子侍,四人者从太子,皆年八十有馀,鬓眉皓,衣冠甚伟,上怪而问之曰:“何为者?”
中论·治学》:民之初载,其蒙未知,譬如宝在于玄室,有所求而不见,日照焉,则群物斯辩矣。
孔子家语·致思》:子路进曰:“由愿得羽若月,赤羽若日,钟鼓之音,上震于天,旍旗缤纷,下蟠于地。”
潜夫论·遏利》:伯夷、叔齐饿于首阳,驹、介推遯逃于山谷,颜、原、公拆困馑于郊野,守志笃固,秉节不亏,宠禄不能固,威势不能移,虽有南面之尊、公侯之位,德义有殆,礼义不班,挠志如芷,负心若芬,固弗为也。
论衡·命义》:晏子所遭,可谓大矣,直兵指胸,刃加颈,蹈死亡之地,当剑戟之锋,执死得生还。
太玄经·𤕠》:次七,日临辰,可以卒其所闻。
风俗通义·三王》:舜、禹本以衣砥行显名,升为天子。
孔丛子·广诂》:缟、皓、素,也。
申鉴·政体》:投百金于前,刃加其身,虽巨跖弗敢掇也。
新语·辨惑》:视之不察,以为黑。
独断·卷上》:五帝腊祖之别名:青帝以未腊卯祖,赤帝以戍腊午祖,帝以丑腊卯祖,黑帝以辰腊子祖,黄帝以辰腊未祖。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
墨子·经说下》:于石一也,坚二也,而在石。
鲁胜墨辩注叙》:
1必有形,察
2莫如别色,故有坚之辩。
列子·黄帝》:若辱,盛德若不足。
鶡冠子·道端》:第不失次,理不相舛,近塞远闭,备元变成,明事知分,度数独行,无道之君,任用么么,动即烦浊,有道之君,任用俊雄,动则明,二者先定素立,蔘明起,气荣相宰,上合其符,下稽其实。
文子·道原》:瞳子,若新生之犊,而无求其故,形若枯木,心若死灰,真其实知而不以曲故自持,恢恢无心可谋,“明四达,能无知乎?”
文始真经·四符》:关尹子曰:“鬼云为魂,鬼为魄,于文则然。”
列仙传·容成公》:更黑,齿落更生。
老子河上公章句》:四达,言达明,如日月四通,满于天下八极之外。
韩非子·初见秦》:刃在前,斧鑕在后,而却走不能死也。
慎子·知忠》:之裘,盖非一狐之皮也。
管子·轻重己》:以夏日至始,数九十二日谓之秋至,秋至而禾熟,天子祀于太惢,西出其国,百三十八里而坛,服而絻,搢玉总,带锡监,吹埙篪之风,动金石之音,朝诸侯卿大夫列士,循于百姓,号曰祭月。
公孙龙子·迹府》:疾名实之散乱,因资材之所长,为“守”之论。
吴子·治兵》:必左青龙,右虎,前朱雀,后玄武,招摇在上,从事于下。
六韬·选将》:四曰、明显问,以观其德。
司马法·天子之义》:,天之义也。

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