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Chinese Text Project
Simplified Chinese version

U+7570

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Alternate form
𢄖
Semantic variant

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.357#48 Kangxi: p.763#18 Cihai: p.916r1c02 GSR: 954.a Hanyu: v4,p2540#05
Composition:Top: , bottom: . Compositionally related: 𤱺 𤱨 . Component of: 𠪙 𭅂 𤲲 𩨎 𡐢 𭊈 𢎑 𭍭 𡠲 𧝀 𢨇 𥛴 𣄗 𣚣 [More]
Mandarin: ㄧˋ
Cantonese:ji6
Tang reconstruction:*iə̀
Shuowen:异部》异:分也。从廾从畀。畀,予也。凡异之属皆从异。
Guangyun:广韵·去声··》异:奇也。《说文》分也。羊吏切,七。
Kangxi:康熙字典·田部·》异:〔古文〕𢄖《唐韵》《集韵》《韵会》羊吏切《正韵》以智切,𠀤移去声。《说文》分也,从廾从𢌿。𢌿予也。《博雅》异分也。《史记·商君传》民有二男以上,不分异者,倍其赋。又不同也。《·旅獒》王乃昭德之,致于异姓之邦。《礼·儒行》同弗与异弗非也。《疏》谓彼人与己之疏异,所爲是善,则不非毁之也。又怪也。《释名》异者,异于常也。《左传·昭二十六年》据有异焉。《注》异犹怪也。《史记·屈贾传》化爲异物兮,又何足患。又奇也。《周礼·地官·质人》掌成市之货贿,人民,牛马,兵器,珍异。《注》珍异,四时食物。《史记·仲尼弟子传》受业身通者七十有七人,皆异能之士也。又违也。又姓。唐异牟寻归唐,册封南诏王,今白水蛮有此姓。又异,翘草名。《尔雅·释草》连异翘。又无名异药名,主治金创折伤。又《韵补》叶延知切,音怡。《·邶风》洵美且异。叶下贻。又叶弋质切,音逸。《·小雅》亦祇以异。《朱注》逸织反。《无名氏乐德歌》所见奇异,叶甘美酒食。
考证:〔《周礼·地官·质人》赏成市之货贿,人民,牛马,兵器,珍异。〕谨照原文赏改掌。
Fanqie:羊吏 (《广韵·去声··》)
Unihan definition:different, unusual, strange

Example usage

论语·学而》:夫子之求之也,其诸乎人之求之与?
The master's mode of asking information! - is it not different from that of other men?
孟子·尽心上》:孟子曰:“舜之居深山之中,与木石居,与鹿豕游,其所以于深山之野人者几希。”
Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.'
礼记·曲礼上》:群居五人,则长者必席。
When five are sitting together, the eldest must have a different mat (by himself).
扬子法言》:鸟兽触其情者也,众人则乎!
Birds and beasts are motivated by their desires. Is the common man any different?
庄子·逍遥游》:能不龟手一也,或以封,或不免于洴澼纩,则所用之也。
The keeping the hands from getting chapped was the same in both cases; but in the one case it led to the investiture (of the possessor of the salve), and in the other it had only enabled its owners to continue their bleaching. The difference of result was owing to the different use made of the art.
道德经》:此两者,同出而名,同谓之玄。
Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery.
商君书·说民》:治明则同,治暗则
If there is a clear law, people will agree with one another; if there is an obscure law, people will differ from one another.
荀子·大略》:三王既以定法度,制礼乐而传之,有不用而改自作,何以于变易牙之和,更师旷之律?
说苑·君道》:夫三君之举贤,皆道而成功,然尚有失者,况无法度而任己,直意用人,必大失矣。
春秋繁露·玉杯》:今夫天子逾年即位,诸侯于封内三年称子,皆不在经也,而操之与在经无以
韩诗外传·卷二》:婴曰:“吾闻之乎子之言也。”
大戴礼记·礼察》:故世主欲民之善同,而所以使民之善者
白虎通德论·》:即令是爵,君称之与国人称之不当
新书·谕诚》:今必碎身麋躯,以为智伯,何其与前也?
新序·善谋下》:公诚能无爱金玉璧帛,令太子为书,卑辞以安车迎之,因使辩士固请宜来,来以为客,时时从入朝,令上见之,上见之即必问之,问之,上知此四人,亦一助也。
中论·治学》:然鄙儒之博学也,务于物名,详于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无乎女史诵《》、内竖传令也。
孔子家语·相鲁》:长幼食,强弱任,男女别涂。
潜夫论·务本》:今学问之士,好语虚无之事,争著雕丽之文,以求见于世,品人鲜识,从而高之,此伤道德之实,而或蒙夫之大者也。
论衡·命义》:夫性与命,或性善而命凶,或性恶而命吉。
太玄经·》:测曰,“大恶之比”、匹同也。
风俗通义》:故言语歌讴声,鼓舞动作殊形,或直或邪,或善或淫也。
孔丛子·论书》:公曰:“吾闻夔一足,有于人,信乎?”
申鉴·政体》:百姓上下睹利害之存乎己也,故肃恭其心,慎修其行,内不忒惑,外无望,虑其暏去徼幸,无罪过不忧惧,请谒无所听,财赂无所用,则民志平矣。
忠经·天地神明章》:身及国家,虽有殊名,其为忠也,则无行。
素书·正道章》:德足以怀远,信足以一,义足以得众,才足以鉴古,明足以照下,此人之俊也。
新语·道基》:于是皋陶乃立狱制罪,悬赏设罚,是非,明好恶,检奸邪,消佚乱。
独断·卷上》:三公以罪免,亦赐策文,体如上策,而隶书以尺,一木两行,唯此为者也。
蔡中郎集·独断》:群臣姓有功封者,谓之彻侯。
墨子·经说下》:谓:“所谓非同也,则也。”
鲁胜墨辩注叙》:名者所以别同、明是非,道义之门,政化之准绳也。
列子·天瑞》:亦如人自世至老,貌色智态,亡日不
鶡冠子·著希》:故贤者之于乱世也,绝豫而无由通,类而无以告,苦乎哉。
文子·精诚》:夫上好取而无量,即下贪功而无让,民贫苦而分争生,事力劳而无功,智诈萌生,盗贼滋彰,上下相怨,号令不行,夫水浊者鱼噞,政苛者民乱,上多欲即下多诈,上烦扰即下不定,上多求即下交争,不治其本而救之于末,无以于凿渠而止水,抱薪而救火。
文始真经·一宇》:学之徇,名析同实。
列仙传·仇生》:哉仇生,靡究其向。
老子河上公章句》:此两者,同出而名,两者,谓有欲无欲也。
韩非子·初见秦》:然而兵甲顿,士民病,蓄积索,田畴荒,囷仓虚,四邻诸侯不服,霸王之名不成,此无故,其谋臣皆不尽其忠也。
慎子·逸文》:画衣冠,章服,谓之戮。
谏逐客书》:郑、卫、桑闲、昭、虞、武、象者,国之乐也。
管子·轻重己》:天子之所以贵贱而赏有功也。
公孙龙子·迹府》:若此,仲尼‘楚人’于所谓‘人’

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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