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Chinese Text Project

U+66F8

Seal script

Jinwen

Jianbo

Simplified character

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.66#27 Kangxi: p.502#12 Cihai: p.650r3c02 GSR: 45.t Hanyu: v2,p1509#09
Composition:Component of: 𫫒 𦶕 𪳛 𦘢 𬁫 𭨡 𦥌 𭓙 𨃲 𡳩 𬣄 𦧶 𬮑 𤾭 𤾳 𢅺 𢆅 𣍚 𮓎 [More]
Mandarin:shū ㄕㄨ
Cantonese:syu1
Tang reconstruction:*shiu
Shuowen:聿部》書:箸也。从聿者聲。
Guangyun:廣韻·上平聲··》書:世本曰沮誦蒼頡作書。《釋名》云:書庶也,紀庶物也,亦言著也,著之𥳑紙求不滅也。傷魚切,七。
Kangxi:康熙字典·曰部·》書:《廣韻》傷魚切《集韻》《韻會》《正韻》商居切,𠀤音舒。《說文》作𦘠,著也。从聿从者。隷省作書。《易·繫辭》上古結繩而治,後世聖人易之以書契。《註》書契,所以決斷萬事也。《周禮·地官·大司徒》六藝:禮、樂、射、御、書、數。《註》書,六書之品。又《地官·保氏》乃敎之六藝,五曰六書。《註》六書:象形、會意、轉注、處事、假借、諧聲。《許愼·說文序》黃帝之史倉頡初造書契,依類象形,故謂之文,其後形聲相益,卽謂之字。著於竹帛謂之書。書者,如也。又書有六體。《前漢·藝文志》六體者,古文、奇字、篆書、隷書、繆篆、蟲書。又《說文》書有八體:一曰大篆,二曰小篆,三曰刻符,四曰蟲書,五曰摹印,六曰署書,七曰殳書,八曰隷書。又《尙書序疏》諸經史因物立名,物有本形,形從事著,聖賢闡敎,事顯於言,言愜羣心,書而示法,旣書有法,因號曰書。故百氏六經總曰書也。《史記·禮書註》書者,五經六籍總名也。《釋名》書,庶也。紀庶物也。又《·小雅》畏此𥳑書。《傳》𥳑書,戒命也。《疏》古者無紙,有事書之於𥳑,故曰𥳑書。又《周禮·天官·司書註》主計會之簿書。又《左傳·昭六年》鄭人鑄𠛬書。《註》鑄𠛬書於鼎。又《左傳·昭六年》叔向使詒子產書。○按卽書牘也。又《前漢·董仲舒傳》對亡應書者。《註》書,謂詔書也。又官名。《前漢·成帝紀》初置尙書,員五人。又《百官公卿表》中書謁者。
Fanqie:傷魚 (《廣韻·上平聲··》)
Unihan definition:book, letter, document; writings

Example usage

論語·為政》:子曰:「《》云:『孝乎惟孝、友于兄弟,施於有政。』」
The Master said, "What does the Shu Jing say of filial piety? - 'You are filial, you discharge your brotherly duties. These qualities are displayed in government.'"
孟子·盡心下》:孟子曰:「盡信《》,則不如無《》。」
Mencius said, 'It would be better to be without the Book of History than to give entire credit to it.'
禮記·曲禮上》:先生策琴瑟在前,坐而遷之,戒勿越。
If any writing or tablets of his master, or his lute or cithern be in the way, he should kneel down and remove them, taking care not to disarrange them.
揚子法言》:或曰:「女有色,亦有色乎?」
Someone said: Women have beauty, but do books not also have beauty?
墨子·小取》:且夫讀,非
也。
Reading books is not books; liking reading books is liking books.
莊子·天道》:孔子西藏於周室,子路謀曰:「由聞周之徵藏史有老聃者,免而歸居。」
Confucius went to the west to deposit (some) writings in the library of Zhou, when Zi-lu counselled him, saying, 'I have heard that the officer in charge of this Zheng Repository of Zhou was one Lao Dan, who has given up his office, and is living in his own house.'
商君書·農戰》:是故豪傑皆可變業,務學詩,隨從外權,上可以得顯,下可以得官爵
With the result that eminent men all change their occupations, to apply themselves to the study of the Odes and History and to follow improper standards; on the one hand, they obtain prominence, and on the other, they acquire office and rank.
史記·五帝本紀》:然尚獨載堯以來。
But the Book of History only refers to Yao, and those who come after him.
荀子·君子》:》云:「凡人自得罪。」
說苑·君道》:》曰:『睿作聖』。
春秋繁露·玉杯》:》《》具其志,《禮》《樂》純其養,《》《春秋》明其知。
韓詩外傳·卷二》:楚史援筆而之於策,曰:「楚之霸,樊姬之力也。」
大戴禮記·保傅》:太子有過,史必之。
白虎通德論·》:》曰:「天子作民父母,以為天下王。
新書·道德說》:者,著德之理於竹帛而陳之,令人觀焉,以著所從事,故曰:「者,此之著者也。」
新序·善謀下》:公誠能無愛金玉璧帛,令太子為,卑辭以安車迎之,因使辯士固請宜來,來以為客,時時從入朝,令上見之,上見之即必異問之,問之,上知此四人,亦一助也。
中論·治學》:教以六藝,曰禮、樂、射、御、、數。
孔子家語·相魯》:將盟,齊人加載曰:「齊師出境,而不以兵車三百乘從我者,有如此盟。」
潛夫論·讚學》:而況君子敦貞之質,察敏之才,攝之以良朋,教之以明師,文之以《禮》、《樂》,導之以《》、《》,讚之以《周易》,明之以《春秋》,其有濟乎?
論衡·命祿》:趙人徐樂亦上,與偃章會,上善其言,徵拜為郎。
太玄經·太玄數》:二七為火,為南方,為夏,日丙丁,辰巳午,聲徵,色赤,味苦,臭焦,形上,生土,勝金,時養,藏肺,侟魂,性禮,情樂,事視,用明,撝哲,徵熱,帝炎帝,神祝融,星從其位,類為羽,為竈,為絲,為網,為索,為珠,為文,為駮,為印,為綬,為,為輕,為高,為臺,為酒,為吐,為射,為戈,為甲,為叢,為司馬,為禮,為繩,為火工,為刀,為赤怪,為盲,為舒。
風俗通義》:《尚》:「天子巡守,至于岱宗,覲諸侯,見百年,命大師陳詩,以觀民風俗。」
孔叢子·論書》:子張問曰:「聖人受命,必受諸天,而《》云『受終于文祖』,何也?」
申鑒·時事》:若是王都未見之,無聞焉爾,官脩其方,而先王之禮,保章視祲,安宅敘降,必雲物,為備故也。
忠經·天地神明章》:》云:「惟精惟一,允執厥中。」
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《關雎》以義鳴其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷上》:其命令一曰「策」,二曰「制」,三曰「詔」,四曰「戒」。
蔡中郎集·獨斷》:公侯三梁,卿大夫、尚、博士兩梁,千石、六百石以下一梁。
魯勝墨辯注敘》:墨子著作辯經以立名本,惠施、公孫龍祖述其學,以正別
列子·天瑞》:《黃帝》曰:「谷神不死,是謂玄牝。」
鶡冠子·近迭》:鶡冠子曰:「蒼頡作法,從甲子,成史李官,蒼頡不道,然非蒼頡文墨不起,縱法之載於圖者,其於以喻心達意揚道之所謂,乃纔居曼之十分一耳。」
文子·道原》:者言之所生也,言出於智,智者不知,非常道也
文始真經·六匕》:何琴何
列仙傳·黃帝》:云:黃帝采首山之銅,鑄鼎於荊山之下,鼎成,有龍垂鬍髯下迎帝,乃昇天。
老子河上公章句》:五帝垂象,倉頡作,不如三皇結繩無文。
韓非子·存韓》:二國事畢,則韓可以移定也。
慎子·威德》:契,所以立公信也。
管子·輕重丁》:貸稱之家皆折其券而削其
吳子·應變》:不聽吾說,斬使焚,分為五戰。
六韜·陰書》:太公曰:「諸有陰事大慮,當用,不用符。」
司馬法·用眾》:親絕,是謂絕顧之慮。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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