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Chinese Text Project
Simplified Chinese version

U+5668

Seal script

Jinwen

Jianbo

Alternate form
Semantic variant
𡄛
Semantic variant

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.354#40 Kangxi: p.210#02 Cihai: p.291r3c03 GSR: 536.a Hanyu: v1,p0690#07
Composition:Top: , bottom: . Component of: 𢻪 𣀬 𤼅 𥀴 𬑀 𥷇 𩆮 𮣦
Mandarin: ㄑㄧˋ
Cantonese:hei3
Tang reconstruction:kyì
Shuowen:㗊部》器:皿也。象器之口,犬所以守之。
Guangyun:广韵·去声··》器:器皿史记曰舜作什器于寿丘又姓出姓苑。去冀切,一。
Kangxi:康熙字典·口部·十三》器:〔古文〕𡄛《唐韵》《集韵》《韵会》《正韵》𠀤去冀切,𢽽去声。《说文》衆器之口,犬所以守之。《广韵》器皿。《易·系辞》形乃谓之器。《注》成形曰器。《·舜典》如五器。《注》器谓圭璧。又《礼·王制》喑聋、跛躃、断者、侏儒、百工,各以其器食之。《注》器,能也。《论语》及其使人也,器之。《疏》度人才器而官之。又《论语》管仲之器小哉。《注》言其度量小也。又姓。见《姓苑》。又叶欺迄切,音乞。《曹植·黄帝三鼎赞》鼎质文精,古之神器。黄帝是铸,以像太乙。《集韵》或作𦈯。《玉篇》俗作噐。
Fanqie:去冀 (《广韵·去声··》)
Unihan definition:receptacle, vessel; instrument

Example usage

论语·为政》:子曰:“君子不。”
The Master said, "The accomplished scholar is not a utensil."
孟子·告子下》:曰:“不可,不足用也。”
Gui replied, 'No. The vessels would not be enough to use.'
礼记·表记》:子曰:“君子敬则用祭。”
The Master said, 'The men of rank, on occasions of special respect, use their sacrificial vessels.'
扬子法言》:深知械、舟车、宫室之为,则礼由已。
If you deeply understand implements, boats, carts, and dwellings, then li comes naturally from yourself.
墨子·亲士》:圣人者,事无辞也,物无违也,故能为天下
And great men do not neglect any menial task or reject any trifle, and so they become vessels for the world.
庄子·人间世》:知也者,争之也。
Wisdom becomes a weapon of contention.
道德经》:埏埴以为,当其无,有之用。
Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends.
商君书·更法》:功不十,不易
Unless the benefit be tenfold, one should not alter an instrument.
孙子兵法·谋攻》:修橹轒轀,具械,三月而后成。
The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months.
史记·五帝本纪》:遂见东方君长,合时月正日,同律度量衡,修五礼五玉三帛二生一死为挚,如五,卒乃复。
He then gave audience to the chieftains of the East, putting in accord their seasons and months, and rectifying the days. He rendered uniform the standard tubes, the measures of length and capacity, and the scales; and regulated the five kinds of ceremonies. The five gems, the three kinds of silks, the two living animals, and one dead one were brought as presents to the audience, but the five implements were returned at the conclusion.
荀子·大略》:口不能言,身能行之,国也。
说苑·杂言》:饮食有量,衣服有节,宫室有度,畜聚有数,车有限,以防乱之源也。
春秋繁露·玉英》:从名、地从主人之谓制。
韩诗外传·卷二》:乃夫负釜甑,妻戴经,变易姓字,莫知其所之
大戴礼记》:其顺之,然后言其丧算,备其鼎俎,设其豕腊,修其宗庙,岁时以敬祭祀,以序宗族,则安其居处,丑其衣服,卑其宫室,车不雕几,不刻镂,食不贰味,以与民同利,昔之君子之行礼者如此。
白虎通德论·辟雍》:故玉不琢,不成
新书·修政语下》:粥子曰:“唯,攻守而胜乎同,而和与严其备也。”
新序·善谋》:周自知不救,九鼎宝必出。
中论·治学》:学犹饰也,不饰则无以为美观,人不学则无以有懿德。
孔子家语·相鲁》:路无拾遗,不雕伪。
潜夫论·赞学》:是故“工欲善其事,必先利其”。
论衡·幸偶》:长数仞之竹,大连抱之木,工技之人,裁而用之,或成而见举持,或遗材而遭废弃。
太玄经·》:次四,君子说,其人柔且毅。
风俗通义》:物取其久者,曰:“我服食久,身口安之也。”
孔丛子·记义》:不敢舍其重而行,尽置诸戚,而善晋大夫二十人。
申鉴·政体》:故凡可使与颜、冉同趋。
新语·道基》:铄金、镂木、分苞、烧殖以备械,于是民知轻重,好利恶难,避劳就逸。
独断·卷上》:车马、衣服、械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。
蔡中郎集·独断》:车马、衣服、械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。
列子·汤问》:内不得于心,外不应于,故不敢发手而动弦。
鶡冠子·博选》:王鈇非一世之者,厚德隆俊也。
文子·道原》:有形者遂事也,无形者作始也,遂事者成也,作始者朴也。
文始真经·一宇》:关尹子曰:“一陶能作万,终无有一能作陶者,能害陶者。”
列仙传·鹿皮公》:少为府小吏木工,举手能成械。
鬻子》:仁与信,和与道,帝王之
老子河上公章句》:长而不宰,道长养万物,不宰割以为用。
韩非子·存韩》:故曰:“兵者,凶也,”不可不审用也。
谏逐客书》:必秦国之所生然后可,则是夜光之璧不饰朝廷,犀象之不为玩好,郑、卫之女不充后宫,而骏良駃騠不实外厩,江南金锡不为用,西蜀丹青不为采。
管子·轻重己》:以秋日至始,数九十二日,天子北出九十二里而坛,服黑而絻黑,朝诸侯卿大夫列士,号曰发繇,趣山人断伐,具械
吴子·应变》:御其禄秩,收其物。
六韬·盈虚》:太公曰:“帝尧王天下之时,金银珠玉不饰,锦绣文绮不衣,奇怪珍异不视,玩好之不宝,淫泆之乐不听,宫垣屋室不垩,甍桷椽楹不斫,茅茨徧庭不剪。”

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