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Chinese Text Project
Simplified Chinese version

U+53F8

Seal script

Jinwen

Jiaguwen

Jianbo
𤔲
Semantic variant

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.59#30 Kangxi: p.174#03 Cihai: p.246r4c03 GSR: 972.a Hanyu: v1,p0572#08
Composition:Top-right: 𠃌, bottom-left: 𠮛. Component of: 𭠟 𫸙 𢘜 𦭡 𭭟 𭷿 𬢊 𣱇 𦒽 𧙈 [More]
Mandarin:
Cantonese:si1
Tang reconstruction:*siə
Shuowen:司部》司:臣司事于外者。从反后。凡司之属皆从司。
Guangyun:广韵·上平声··》司:主也,亦姓左传郑有司臣又汉复姓八氏司马氏本自重黎程伯休甫之后出河内丗本士丏弟佗爲晋司功因官爲氏及司徒司寇司空并以官爲氏汉有朝议郎司国吉谏议大夫司鸿仪左传宋大夫司城子䍐其后氏焉。
Kangxi:康熙字典·口部·》司:〔古文〕𤔲《唐韵》《集韵》息兹切《韵会》新兹切《正韵》相咨切,𠀤音思。《说文》臣司事于外者。《玉篇》主也。《·大禹谟》兹用不犯于有司。又《高宗肜日》王司敬民。又《周官》钦乃攸司。《礼·曲礼》天子之五官,曰司徒、司马、司空、司士、司𡨥,典司五衆。天子之六府,曰司土、司水、司木、司草、司器、司货,典司六职。又州名。《晋书·地理志》司州,汉司隶校尉所部。魏氏置司州。又《广韵》姓也。《左传》郑有司臣。又《正字通》司徒,司马,司空,皆复姓。又《集韵》《韵会》《正韵》𠀤相吏切,音笥。义同。《前汉·叙传》民具尔瞻,困于二司。《注》师古曰:司,先字反。《王粲·酒赋》酒正膳夫冢宰是司,虔濯器用,敬涤蕴饎。又与伺通。《前汉·高五王传》魏勃常早扫齐相舍人门外,舍人怪之,以爲物而司之,得勃。又《灌夫传》太后亦已使𠋫司。又《容斋随笔》司有入声。如白居易诗:四十著绯军司马,男儿官职未蹉跎。一爲州司马,三见岁重阳。武元衡诗,惟有白须张司马,不言名利尚相从是也。○按司字有平、去二声。白、武二诗所用,当系去声读作入声者,无据,不可从。
Fanqie:息兹 (《广韵·上平声··》)
Unihan definition:take charge of, control, manage; officer

CTP Dictionary

[Show proper names]

Example usage

论语·述而》:败问昭公知礼乎?
The minister of crime of Chen asked whether the duke Zhao knew propriety.
孟子·告子下》:无城郭、宫室、宗庙、祭祀之礼,无诸侯币帛饔飧,无百官有,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
礼记·投壶》:投壶之礼,主人奉矢,射奉中,使人执壶。
According to the rules for Pitch-pot, the host carries the arrows in both his hands put together; the superintendent of the archery carries in the same way the stand on which the tallies were placed; and an attendant holds in his hand the pot.
扬子法言》:曰:“纵不得不征,不有《马法》乎?”
Yangzi said: Even if he cannot but attack, does he not have the Sima fa?
墨子·天志中》:列为山川溪谷,播赋百事,以临民之善否。
Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil.
庄子·齐物论》:其发若机栝,其是非之谓也。
Where their utterances are like arrows from a bow, we have those who feel it their charge to pronounce what is right and what is wrong.
道德经》:常有杀者杀。
There is always One who presides over the infliction death.
商君书·开塞》:禁立而莫之,不可,故立官。
These being instituted, it was necessary to have those who could enforce them. Thereupon he established officials.
孙子兵法·作战》:故知兵之将,民之命,国家安危之主也。
Thus it may be known that the leader of armies is the arbiter of the people's fate, the man on whom it depends whether the nation shall be in peace or in peril.
史记·五帝本纪》:皆曰:“伯禹为空,可美帝功。”
They all said, 'There is Baron Yu, the superintendent of works,' he can beautify the Emperor's labours.
荀子·成相》:契为徒,民知孝弟尊有德。
说苑·君道》:当尧之时,舜为徒,契为马,禹为空,后稷为田畴,夔为乐正,倕为工师,伯夷为秩宗,皋陶为大理,益掌驱禽,尧体力便巧不能为一焉,尧为君而九子为臣,其何故也?
春秋繁露·竹林》:马子反为其君使。
韩诗外传·卷一》:昔者、周道之盛,邵伯在朝,有请营邵以居。
大戴礼记·主言》:使有日省如时考之,岁诱贤焉,则贤者亲,不肖者惧。
白虎通德论·社稷》:故《周官》曰:“社而树之,各以土地所生。”
新书·》:虞者,囿之兽者也。
新序·善谋》:马错与张子争论于惠王之前,马错欲伐蜀,张子曰:“不如伐韩。”
中论·修本》:其修之也,非若采金攻玉之涉历艰难也,非若求盈利之竞逐嚣烦也。
孔子家语·相鲁》:于是二年,定公以为
潜夫论·论荣》:卫青、霍去病,平阳之私人也,而武帝以为马,实攘北狄,郡河西。
论衡·吉验》:长大佐尧,位至马。
太玄经·太玄数》:二七为火,为南方,为夏,日丙丁,辰巳午,声徵,色赤,味苦,臭焦,形上,生土,胜金,时养,藏肺,侟魂,性礼,情乐,事视,用明,撝哲,徵热,帝炎帝,神祝融,星从其位,类为羽,为竈,为丝,为网,为索,为珠,为文,为驳,为印,为绶,为书,为轻,为高,为台,为酒,为吐,为射,为戈,为甲,为丛,为马,为礼,为绳,为火工,为刀,为赤怪,为盲,为舒。
风俗通义·叶令祠》:奔山而逝,生烹石乞,迎反惠王,整肃官,退而老于叶。
孔丛子·广言》:掌、,主也。
申鉴·政体》:君臣亲而有礼,百僚和而不同,让而不争,勤而不怨,无事惟职是,此治国之风也。
新语·辨惑》:马请止之
独断·卷上》:太史令马迁记事,当言帝则依违但言上,不敢渫渎言尊号,尊王之义也。
蔡中郎集·独断》:樊哙冠,汉将军樊哙造次所冠,以入项籍营,广七寸,前出四寸,马殿门大护卫士服之。
鶡冠子·度万》:鶡冠子曰:“天地阴阳,取稽于身,故布五正以五明,十变九道,稽从身始。”
文子·自然》:昔尧之治天下也,舜为徒,契为马,禹为空,后稷为田畴,奚仲为工师,其导民也,水处者渔,林处者采,谷处者牧,陵处者田,地宜事,事宜其械,械宜其材,皋泽织网,陵坡耕田,如是外民得以所有易所无,以所工易所拙。
列仙传·赤松子》:妙达巽坎,作范雨。
老子河上公章句》:天所网罗恢恢甚大,虽疏远,察人善恶,无有所失。
韩非子·难言》:故文王说纣而纣囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束缚,而曹羁奔陈,伯里子道乞,傅说转鬻,孙子膑脚于魏,吴起收泣于岸门、痛西河之为秦、卒枝解于楚,公叔痤言国器、反为悖,公孙鞅奔秦,关龙逢斩,苌宏分胣,尹子阱于棘,马子期死而浮于江,田明辜射,宓子贱、西门豹不斗而死人手,董安于死而陈于市,宰予不免于田常,范睢折胁于魏。
申不害·佚文》:其无欲见,人之。
慎子·逸文》:以死守法者,有也。
管子·轻重戊》:桓公即为百里之城,使人之楚买生鹿,楚生鹿当一而八万,管子即令桓公与民通轻重,藏谷什之六,令左马伯公将白徒而铸钱于庄山,令中大夫王邑载钱二千万求生鹿于楚
吴子·图国》:民安其田宅,亲其有,则守已固矣。
六韬·上贤》:五曰:臣有轻爵位、贱有、羞为上犯难者,伤功臣之劳。
司马法·天子之义》:上使民不得其义,百姓不得其叙,技用不得其利,牛马不得其任,有陵之,此谓多威。
尉缭子·制谈》:令百人一卒,千人一马,万人一将,以少诛众,以弱诛强。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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