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| Scope: Daoism Request type: Paragraph |
| Condition 1: Contains text "什" Matched:5. |
| Total 3 paragraphs. Page 1 of 1. |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
| 80 | 道德經: | 小國寡民。使有什伯之器而不用；使民重死而不遠徙。雖有舟輿，無所乘之，雖有甲兵，無所陳之。使民復結繩而用之，甘其食，美其服，安其居，樂其俗。鄰國相望，雞犬之聲相聞，民至老死，不相往來。 |
| Dao De Jing: |
(Standing alone) In a little state with a small population, I would so order it, that, though there were individuals with the abilities of ten or a hundred men, there should be no employment of them; I would make the people, while looking on death as a grievous thing, yet not remove elsewhere (to avoid it). Though they had boats and carriages, they should have no occasion to ride in them; though they had buff coats and sharp weapons, they should have no occasion to don or use them. I would make the people return to the use of knotted cords (instead of the written characters). They should think their (coarse) food sweet; their (plain) clothes beautiful; their (poor) dwellings places of rest; and their common (simple) ways sources of enjoyment. There should be a neighbouring state within sight, and the voices of the fowls and dogs should be heard all the way from it to us, but I would make the people to old age, even to death, not have any intercourse with it. |
《鶡冠子 - He Guan Zi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《鶡冠子》 Library Resources Related resources |
《博選》 | Library Resources |
| 1 | 博選: | 王鈇非一世之器者，厚德隆俊也。道凡四稽：一曰天，二曰地，三曰人，四曰命。權人有五至：一曰伯己，二曰什己，三曰若己，四曰廝役，五曰徒隸。所謂天者，物理情者也，所謂地者，常弗去者也，所謂人者，惡死樂生者也，所謂命者，靡不在君者也。君也者，端神明者也，神明者，以人為本者也，人者，以賢聖為本者也，賢聖者，以博選為本者也，博選者，以五至為本者也。故北面而事之，則伯己者至，先趨而後息，先問而後默，則什己者至，人趨己趨，則若己者至，憑几據杖，指麾而使，則匀役者至，樂嗟苦咄，則徒隸之人至矣。故帝者與師處，王者與友處，亡主與徒處。故德萬人者謂之雋，德千人者謂之豪，德百人者謂之英。德音者，所謂聲也，未聞音出而響過其聲者也。貴者有知，富者有財，貧者有身。信符不合，事舉不成。不死不生，不斷不成。計功而償，權德而言，王鈇在此，孰能使營。 |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德經》 | Library Resources |
《獨立》 | Library Resources |
| 1 | 獨立: | 小國寡民，聖人雖治大國，猶以為小，儉約不奢泰。民雖眾，猶若寡少，不敢勞之也。使有什伯之器而不用，使民各有部曲什伯，貴賤不相犯也。器謂農人之器。而不用，不徵召奪民良時也。使民重死而不遠徙。君能為民興利除害，各得其所，則民重死而貪生也。政令不煩則民安其業，故不遠遷徙離其常處也。雖有舟輿，無所乘之；清靜無為，不作煩華，不好出入遊娛也。雖有甲兵，無所陳之。無怨惡於天下。使民復結繩而用之，去文反質，信無欺也。甘其食，甘其蔬食，不漁食百姓也。美其服，美其惡衣，不貴五色。安其居，安其茅茨，不好文飾之屋。樂其俗。樂其質朴之俗，不轉移也。鄰國相望，雞犬之聲相聞，相去近也。民至老死不相往來。其無情欲。 |
| Total 3 paragraphs. Page 1 of 1. |
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