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Scope: Dao De Jing Request type: Paragraph
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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

6 道德經:
谷神不死,是謂玄牝。玄牝之門,是謂天地根。綿綿若存,用之不
Dao De Jing:
(The completion of material forms)
The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain.

41 道德經:
上士聞道,而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若纇;上德若谷;太白若辱;廣德若不足;建德若偷;質真若渝;大方無隅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。
Dao De Jing:
(Sameness and difference)
Scholars of the highest class, when they hear about the Dao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If it were not (thus) laughed at, it would not be fit to be the Dao.
Therefore the sentence-makers have thus expressed themselves:
'The Dao, when brightest seen, seems light to lack;
Who progress in it makes, seems drawing back;
Its even way is like a rugged track.
Its highest virtue from the vale doth rise;
Its greatest beauty seems to offend the eyes;
And he has most whose lot the least supplies.
Its firmest virtue seems but poor and low;
Its solid truth seems change to undergo;
Its largest square doth yet no corner show
A vessel great, it is the slowest made;
Loud is its sound, but never word it said;
A semblance great, the shadow of a shade.'

The Dao is hidden, and has no name; but it is the Dao which is skilful at imparting (to all things what they need) and making them complete.

52 道德經:
天下有始,以為天下母。既得1其母,以2知其子,既知其子,復守其母,沒身3不殆。塞其兌,閉其門,終身不。開其兌,濟其事,終身不救。見小曰明,守柔曰強。用其光,復歸其明,無遺身殃;是為習常。
Dao De Jing:
(Returning to the source)
(The Dao) which originated all under the sky is to be considered as the mother of them all.
When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.
Let him keep his mouth closed, and shut up the portals (of his nostrils), and all his life he will be exempt from laborious exertion. Let him keep his mouth open, and (spend his breath) in the promotion of his affairs, and all his life there will be no safety for him.
The perception of what is small is (the secret of clear- sightedness; the guarding of what is soft and tender is (the secret of) strength.

Who uses well his light,
Reverting to its (source so) bright,
Will from his body ward all blight,
And hides the unchanging from men's sight.

1. 得 : Originally read: "知". 據《古逸叢書》本、馬王堆本改。
2. 以 : Originally read: "復". 據《古逸叢書》本、馬王堆本改。
3. 身 : Originally read: "其". 據《古逸叢書》本、馬王堆本改。

Total 3 paragraphs. Page 1 of 1.