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| Condition 1: References "三年問（三）" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《三年問 - San Nian Wen》 | English translation: James Legge [?] | Books referencing 《三年問》 Library Resources |
| 3 | 三年問: | 凡生天地之間者，有血氣之屬必有知，有知之屬莫不知愛其類；今是大鳥獸，則失喪其群匹，越月逾時焉，則必反巡，過其故鄉，翔回焉，鳴號焉，蹢躅焉，踟躕焉，然後乃能去之；小者至於燕雀，猶有啁噍之頃焉，然後乃能去之；故有血氣之屬者，莫知於人，故人於其親也，至死不窮。 |
| San Nian Wen: | All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species. Take the larger birds and beasts - when one of them has lost its mate, after a month or a season, it is sure to return and go about their old haunts. It turns round and round, utters its cries, now moves, now stops, and looks quite embarrassed and uncertain in its movements, before it can leave the place. Even the smaller birds, such as swallows and sparrows, chatter and cry for a little before they can leave the place. But among all creatures that have blood and breath, there is none which has intelligence equal to man; and hence the feeling of man on the death of his kindred remains unexhausted even till death. |
《荀子 - Xunzi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《荀子》 Library Resources Related resources |
《禮論》 | Books referencing 《禮論》 Library Resources |
| 26 | 禮論: | 凡生天地之間者，有血氣之屬必有知，有知之屬莫不愛其類。今夫大鳥獸則失亡其群匹，越月踰時，則必反鉛；過故鄉，則必徘徊焉，鳴號焉，躑躅焉，踟躕焉，然後能去之也。小者是燕爵，猶有啁焦之頃焉，然後能去之。故有血氣之屬莫知於人，故人之於其親也，至死無窮。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷九十》 | Library Resources |
《鳥部上》 | Library Resources |
《鳥》 | Library Resources |
| 6 | 鳥: | 《禮記》曰：凡生天地之間者，莫不知愛其類，今是大鳥獸，則失喪其匹，越月踰時焉。過其故鄉，迴翔焉。鳴號焉。蹢躅焉。踟躕焉。然後乃能去之，小者至於鷰雀，猶有啁啾之頃焉。凡有血氣之屬者，莫智於人，故人於其親也。至死不窮。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《禮儀部二十五》 | Library Resources |
《居喪》 | Library Resources |
| 17 | 居喪: | 又《三年問》曰：三年之喪，何也？稱情而立文，因以飾群，別親疏貴賤之節，而弗可損益也。故曰無易之道。稱情而立文者，利人情輕重而制其禮也。創鉅者其日久，痛甚者其愈遲。三年者，稱情而立文，所以為至痛極也。斬衰，苴杖，居倚廬，食粥，寢苫枕塊，所以為至痛飾也。三年之喪，二十五月而畢，哀痛未盡，思慕未忘，然而服以是斷之者，豈不送死有已、復生有節也哉？凡生天地之間者，有血氣之屬必有知，有知之屬，莫不知愛其類。今是大鳥獸，則失喪其群匹，越月逾時，則必返巡；過其故鄉，回翔焉，鳴號焉，屬焉，蜘躕焉，然後乃能去之。小者至于燕雀，猶有啁噍之頃焉，然後乃能去之。故有血氣之屬者，莫知于人。于其親也，至死不窮，則三年之喪，二十五月而畢，若駟之過隙。然而遂之，則是無窮也。故先王為之立中制節，壹使足以成文理則釋之矣。立中制節謂服紀使有年月之限者也。然則何以至期也？言三年之義為此，則何以有降至于期者？父在。父在，為母服期止。曰：至親以期斷，是何也？曰：天地則已易矣，四時則已廢矣，其在天地之中者，莫不更始焉。以是象之也。然則何以三年也？曰：加隆焉爾也，焉使倍之，故再期也。喪三年以為隆，緦麻、小功以為殺，雖情不至，制以此服，所以立法。期九月以為間，間之在三年之下，緦麻、小功上也。隨情輕重處之。上取象于天，下取法于地，中取則于人。人之所以群居，和壹之理盡矣。取法于天地，所謂法其變易也。自三年以至緦麻，皆歲時之數。 |
《羽族部一》 | Library Resources |
《鳥》 | Library Resources |
| 2 | 鳥: |
《禮》曰：獻鳥者，佛其首。 又曰：執禽者左首。 又曰：大羅氏，天子之掌鳥獸者也。 又曰：鳥皫色而沙鳴，郁。皫，普表切。 又曰：凡豎天地之間者，有血氣之屬必有知，有知之屬莫不知愛其類。今是夫鳥獸則失喪其群匹，越月逾時焉，則必反巡，過其故鄉，翔回焉、鳴號焉、躑躅焉、踟躕焉，然後乃能去之。小者至于燕雀，猶有啁噍之頃焉，然後乃能去之。故有血氣之屬者莫智于人，故人于其親也，至死不窮。 |
| Total 5 paragraphs. Page 1 of 1. |
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