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Chinese Text Project
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Condition 1: References "手足口鼻耳" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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墨家 - Mohism

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[Also known as: "Moism"]

墨子 - Mozi

[Spring and Autumn - Warring States] 490 BC-221 BC
Books referencing 《墨子》 Library Resources
Introduction
Source
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[Also known as: "Mo-tze"]

卷十二 - Book 12

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貴義 - Esteem for Righteousness

English translation: W. P. Mei [?] Library Resources
5 貴義:
子墨子曰:「必去六辟。嘿則思,言則誨,動則事,使三者代御,必為聖人。必去喜,去怒,去樂,去悲,去愛,而用仁義。手足口鼻耳,從事於義,必為聖人。」
Esteem for Righteousness:...:
Mozi said: The six peculiarities must be removed. When silent one should be deliberating; when talking one should instruct; when acting one should achieve (something). When one employs these three alternatively he will be a sage. Pleasure, anger, joy, sorrow, love (and hate) are to be removed and magnanimity and righteousness are to replace them. When hands, feet, mouth, nose, ears (and eyes) are employed for righteousness, then one will surely be a sage.

漢代之後 - Post-Han

宋明 - Song-Ming

太平廣記

[Northern Song] 977-984 Library Resources

鬼三十六

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李重

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1 李重:
太中五年。檢校郎中知鹽鐵河陰院事李重罷職,居河東郡。被疾,旬日益甚,沈然在榻。一夕,告其僕曰。我病不起矣。即令扃鍵其門。忽聞庭中窣然有聲,重視之,見一人衣緋,乃河西令蔡行己也。又有一人,衣白疊衣,在其後。重與行己善,即驚曰。蔡侍御來。因命延上,與白衣者俱坐。頃之,見行己身漸長,手足口鼻,亦隨而大焉。細視之,乃非行己也。重心異之。然因以侍御呼焉,重遂覺身稍可舉,即負壁而坐,問曰。某病旬月矣,今愈甚。得不中於此乎。某人曰。君之疾當間矣。即指白衣者。吾之季弟,善卜。乃命卜重。白衣者於袖中出一小木猿,置榻上。既而其猿左右跳躑,數四而定。白衣者曰。卦成矣,郎中之病,固無足憂。當至六十二,然亦有災。重曰。侍御飲酒乎。曰。安敢不飲。重遂命酒,以杯置於前。朱衣者曰。吾自有飲器。乃於衣中出一杯,初似銀,及既酌,而其杯翻翻不定。細視,乃紙為者。二人各盡二盃。已而收其杯於衣中。將去,又誡重曰。君愈之後,慎無飲酒,禍且及矣。重謝而諾之,良久遂去。至庭中,乃無所見,視其外門,扃鍵如舊。又見其榻前,酒在地,蓋二鬼所飲也。重自是病愈,既而飲酒如初,其年,謫為杭州司馬。出《宣室志》

Total 2 paragraphs. Page 1 of 1.