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| Condition 1: References "以其生，生之厚" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
| 50 | 道德經: | 出生入死。生之徒，十有三；死之徒，十有三；人之生，動之死地，十有三。夫何故？以其生，生之厚。蓋聞善攝生者，陸行不遇兕虎，入軍不被甲兵；兕無所投其角，虎無所措其爪，兵無所容其刃。夫何故？以其無死地。 |
| Dao De Jing: |
(The value set on life) Men come forth and live; they enter (again) and die. Of every ten three are ministers of life (to themselves); and three are ministers of death. There are also three in every ten whose aim is to live, but whose movements tend to the land (or place) of death. And for what reason? Because of their excessive endeavours to perpetuate life. But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon. The rhinoceros finds no place in him into which to thrust its horn, nor the tiger a place in which to fix its claws, nor the weapon a place to admit its point. And for what reason? Because there is in him no place of death. |
《文子 - Wenzi》 | [Eastern Han - Jin] 212-231 | Books referencing 《文子》 Library Resources Related resources |
《九守》 | Library Resources |
| 2 | 九守: | 老子曰：人受天地變化而生，一月而膏，二月血脈，三月而噠，四月而胎，五月而筋，六月而骨，七月而成形，八月而動，九月而躁，十月而生。形骸已成，五藏乃形，肝主目，腎主耳，脾主舌，肺主鼻，膽主口，外為表，中為裏，頭員法天，足方象地，天有四時、五行、九解、三百六十日，人有四支、五藏、九竅、三百六十節。天有風雨寒暑，人有取與喜怒，膽為雲，肺為氣，脾為風，腎為雨，肝為雷，人與天地相類，而心為之主。耳目者日月也，血氣者風雨也，日月失行，薄蝕無光，風雨非時，毀折生災，五星失行，州國受其殃。天地之道，至閎以大，尚由節其章光，愛其神明，人之耳目何能久燻而不息？精神何能馳騁而不乏？是故聖人守內而不失外。夫血氣者人之華也，五藏者人之精也，血氣專乎內而不外越，則胸腹充而嗜欲寡，嗜欲寡則耳目清而聽視聰達，聽視聰達謂之明。五藏能屬於心而無離，則氣意勝而行不僻，精神盛而氣不散，以聽無不聞，以視無不見，以為無不成，患禍無由入，哀氣不能襲，故所求多者所得少，所見大者所知小。夫孔竅者精神之戶牖，血氣者五藏之使候，故耳目淫於聲色，即五藏動搖而不定，血氣滔蕩而不休，精神馳騁而不守，禍福之至雖如丘山，無由識之矣，故聖人愛而不越。聖人誠使耳目精明玄達，無所誘慕，意氣無失清靜而少嗜欲，五藏便寧，精神內守形骸而不越，即觀乎往世之外，來事之內，禍福之間何足見也，故其出彌遠者，其知彌少。以言精神不可使外淫也，故五色亂目，使目不明，五音入耳，使耳不聰，五味亂口，使口生創，趣舍滑心，使行飛揚。故嗜欲使人氣淫，好憎使人精勞，不疾去之，則志氣日耗。夫人所以不能終其天年者，以生生之厚，夫唯無以生為者，即所以得長生，天地運而相通，萬物摠而為一，能知一即無一之不知也，不能知一即無一之能知也。吾處天下亦為一物，而物亦物也，物之與物，何以相物，欲生不可事也，憎死不可辭也，賤之不可憎也，貴之不可喜也，因其資而寧之，弗敢極弗敢極也，即至樂極也。 |
《雜家 - Miscellaneous Schools》 | Related resources |
《淮南子 - Huainanzi》 | [Western Han (206 BC - 9)] | Books referencing 《淮南子》 Library Resources Source Related resources |
《精神訓》 | Books referencing 《精神訓》 Library Resources |
| 5 | 精神訓: | 夫人之所以不能終其壽命，而中道夭于刑戮者，何也？以其生生之厚。夫惟能無以生為者，則所以修得生也。夫天地運而相通，萬物總而為一。能知一，則無一之不知也；不能知一，則無一之能知也。譬吾處於天下也，亦為一物矣，不識天下之以我備其物與？且惟無我而物無不備者乎？然則我亦物也，物亦物也，物之與物也，又何以相物也？雖然，其生我也，將以何益？其殺我也，將以何損？ |
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