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| Scope: Request type: Paragraph |
| Condition 1: References "烏足之根為蠐螬" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《莊子 - Zhuangzi》 | [Warring States] 350 BC-250 BC | Books referencing 《莊子》 Library Resources Source Related resources |
《外篇 - Outer Chapters》 | Library Resources |
《至樂 - Perfect Enjoyment》 | English translation: James Legge [?] | Books referencing 《至樂》 Library Resources |
| 7 | 至樂: | 種有幾，得水則為㡭，得水土之際則為蛙蠙之衣，生於陵屯則為陵舄，陵舄得鬱棲則為烏足，烏足之根為蠐螬，其葉為蝴蝶。胡蝶，胥也化而為蟲，生於灶下，其狀若脫，其名為鴝掇。鴝掇千日為鳥，其名曰乾餘骨。乾餘骨之沬為斯彌，斯彌為食醯。頤輅生乎食醯，黃軦生乎九猷，瞀芮生乎腐蠸。羊奚比乎不筍，久竹生青寧，青寧生程，程生馬，馬生人，人又反入於機。萬物皆出於機，皆入於機。 |
| Perfect Enjoyment: | The seeds (of things) are multitudinous and minute. On the surface of the water they form a membranous texture. When they reach to where the land and water join they become the (lichens which we call the) clothes of frogs and oysters. Coming to life on mounds and heights, they become the plantain; and, receiving manure, appear as crows' feet. The roots of the crow's foot become grubs, and its leaves, butterflies. This butterfly, known by the name of xu, is changed into an insect, and comes to life under a furnace. Then it has the form of a moth, and is named the Qu-duo. The Qu-duo after a thousand days becomes a bird, called the gan-yu-gu. Its saliva becomes the si-mi, and this again the shi-xi (or pickle-eater). The yi-lu is produced from the pickle-eater; the huang-kuang from the jiu-you; the mou-rui from the fu-quan. The yang-xi uniting with a bamboo, which has long ceased to put forth sprouts, produces the qing-ning; the qing-ning, the panther; the panther, the horse; and the horse, the man. Man then again enters into the great Machinery (of Evolution), from which all things come forth (at birth), and which they enter at death. |
《列子 - Liezi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《列子》 Library Resources Source Related resources |
《天瑞》 | Books referencing 《天瑞》 Library Resources |
| 4 | 天瑞: |
子列子適衛，食於道，從者見百歲髑髏，攓蓬而指，顧謂弟子百豐曰：「唯予與彼知而未嘗生未嘗死也。此過養乎？此過歡乎？種有幾：若䵷為鶉，得水為藚，得水土之際，則為䵷蠙之衣。生於陵屯，則為陵舄。陵舄得鬱栖，則為烏足。烏足之根為蠐螬，其葉為胡蝶。胡蝶胥也，化而為蟲，生竈下，其狀若脫，其名曰鴝掇。鴝掇千日，化而為鳥，其名曰乾餘1骨。乾餘骨之沫為斯彌。斯彌為食醯頤輅。食醯頤輅生乎食醯黃軦，食醯黃軦生乎九猷。九猷生乎瞀芮，瞀芮生乎腐蠸。羊肝化為地皋，馬血之為轉鄰也，人血之為野火也。鷂之為鸇，鸇之為布穀，布穀久復為鷂也。鷰之為蛤也，田鼠之為鶉也，朽瓜之為魚也，老韭之為莧也。老羭之為猨也，魚卵之為蟲。亶爰之獸，自孕而生，曰類。河澤之鳥，視而生，曰鶂。純雌其名大腰，純雄其名稺蜂。思士不妻而感，思女不夫而孕。后稷生乎巨跡，伊尹生乎空桑。厥昭生乎濕，醯雞生乎酒。羊奚比乎不筍，久竹生青寧，青寧生程，程生馬，馬生人。人久入於機。萬物皆出於機，皆入於機。」 1. 餘 : Originally read: "徐". 據下文及今本《莊子》改。 |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《妖異部三》 | Library Resources |
《變化上》 | Library Resources |
| 10 | 變化上: |
《莊子》曰：北冥有魚，其名為鯤。鯤之大，不知其幾千里也。化而為鳥，其名曰鵬。 又曰：列子行，食于道仄，見百歲髑髏。攓蓬而指之曰：「惟余與爬戟而未常死，而未常生也。」種有幾，得水則為繼，得水土之際則為蠅蠙之衣。生于陵屯則為陵舄，陵舄得郁棲則為烏足。烏足之根為蠐螬，其葉為蝴蝶。蝴蝶胥也化而為蟲，生于灶下，其狀若脫，其名為駒掇。駒掇千日而化為鳥，其名為乾余胥。乾余胥之沫為斯彌，斯彌為食醯，頤輅生乎食醯。黃軦食醯，黃軦生乎九猷，九猷生乎瞀芮，瞀芮生乎腐蠸，腐蠸生乎著奚。著奚比乎不蜀，久竹不蜀。久竹生青寧，青寧生程，程生馬，馬生人，人又返入于機。萬物皆出于機，皆入于機。此言一氣而萬形，有變化而無死生也。 又曰：萇弘死于蜀，藏其血，三年而化為碧石。 又曰：馬血之為磷也，人血之為野火也，鷂之為鹯，鹯之為布谷，布谷之復為鷂也，燕之為蛤也，田鼠之為鶉也，老韭之為芫也，老羭之為猿也，羭，狀羊。魚卵之為蟲也，此皆物植典者。 |
《蟲豸部二》 | Library Resources |
《蝴蝶》 | Library Resources |
| 4 | 蝴蝶: | 《列子》曰：烏足以其根為躋螬，其葉為蝴蝶。 |
《蟲豸部五》 | Library Resources |
《蠐螬》 | Library Resources |
| 4 | 蠐螬: | 《莊子》曰：烏足根為蠐螬。司馬彪曰：烏足，草名，生瞬顛。音齊曹也。 |
| Total 5 paragraphs. Page 1 of 1. |
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