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Condition 1: References "久矣哉，由之行詐也" Matched:4.
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《儒家 - Confucianism》
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《論語 - The Analects》

[Spring and Autumn - Warring States] 480 BC-350 BC

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[Also known as: "The Analects of Confucius", "The Confucian Analects"]

《子罕 - Zi Han》
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English translation: James Legge ^[?]

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12 Jump to dictionary Show parallel passages Show commentary Show additional information	子罕:	子疾病，子路使門人為臣。病閒，曰：「久矣哉！由之行詐也，無臣而為有臣。吾誰欺？欺天乎？且予與其死於臣之手也，無寧死於二三子之手乎？且予縱不得大葬，予死於道路乎？」
	Zi Han:	The Master being very ill, Zi Lu wished the disciples to act as ministers to him. During a remission of his illness, he said, "Long has the conduct of You been deceitful! By pretending to have ministers when I have them not, whom should I impose upon? Should I impose upon Heaven? Moreover, than that I should die in the hands of ministers, is it not better that I should die in the hands of you, my disciples? And though I may not get a great burial, shall I die upon the road?"

《論衡 - Lunheng》
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[Eastern Han] 80 Wang Chong

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《感類》

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感類:

又問曰：「魯季孫賜曾子簀，曾子病而寢之。童子曰：『華而睆者，大夫之簀。』而曾子感慚，命元易簀。蓋禮，大夫之簀，士不得寢也。今周公、人臣也，以天子禮葬，魂而有靈，將安之不也？」應曰：「成王所為，天之所予，何為不安？」難曰：「季孫所賜大夫之簀，豈曾子之所自制乎？何獨不安乎？子疾病，子路遣門人為臣。病間，曰：『久矣哉由之行詐也！無臣而為有臣。吾誰欺？欺天乎？』孔子罪子路者也。己非人君，子路使門人為臣，非天之心，而妄為之，是欺天也。周公亦非天子也，以孔子之心況周公，周公必不安也。季氏旅於太山，孔子曰：『曾謂泰山不如林放乎？』以曾子之細，猶卻非禮，周公至聖，豈安天子之葬？曾謂周公不如曾子乎？由此原之，周公不安也。大人與天地合德，周公不安，天亦不安，何故為雷雨以責成王乎？」