| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "終日飲酒而不得醉焉" Matched:6. |
| Total 6 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《樂記 - Yue Ji》 | English translation: James Legge [?] | Books referencing 《樂記》 Library Resources |
| 25 | 樂記: | 夫豢豕為酒，非以為禍也，而獄訟益繁，則酒之流生禍也。是故先王因為酒禮，壹獻之禮，賓主百拜，終日飲酒而不得醉焉；此先王之所以備酒禍也。故酒食者所以合歡也；樂者所以象德也；禮者所以綴淫也。 |
| Yue Ji: | (The feast on) grain-fed animals, with the adjunct of drinking, was not intended to produce evil, and yet cases of litigation are more numerous in consequence of it - it is the excessive drinking which produces the evil. Therefore the former kings framed the rules to regulate the drinking. Where there is (but) one presentation of the cup (at one time), guest and host may bow to each other a hundred times, and drink together all the day without getting drunk. This was the way in which those kings provided against evil consequences. Such feasts served for the enjoyment of the parties at them. The music was intended to illustrate virtue; the ceremonies to restrain excess. |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《書》 | Library Resources |
《樂書》 | Books referencing 《樂書》 Library Resources |
| 20 | 樂書: | 天地之道，寒暑不時則疾，風雨不節則饑。教者，民之寒暑也，教不時則傷世。事者，民之風雨也，事不節則無功。然則先王之為樂也，以法治也，善則行象德矣。夫豢豕為酒，非以為禍也；而獄訟益煩，則酒之流生禍也。是故先王因為酒禮，一獻之禮，賓主百拜，終日飲酒而不得醉焉，此先王之所以備酒禍也。故酒食者，所以合歡也。 |
《列女傳 - Lie Nü Zhuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《列女傳》 Library Resources Related resources |
《母儀》 | Library Resources |
《有虞二妃》 | Library Resources |
| 2 | 有虞二妃: | 瞽叟與象謀殺舜。使塗廩，舜歸告二女曰：「父母使我塗廩，我其往。」二女曰：「往哉！」舜既治廩，乃捐階，瞽叟焚廩，舜往飛出。象復與父母謀，使舜浚井。舜乃告二女，二女曰：「俞，往哉！」舜往浚井，格其出入，從掩，舜潛出。時既不能殺舜，瞽叟又速舜飲酒，醉將殺之，舜告二女，二女乃與舜藥浴汪，遂往，舜終日飲酒不醉。舜之女弟繫憐之，與二嫂諧。父母欲殺舜，舜猶不怨，怒之不已。舜往于田號泣，日呼旻天，呼父母。惟害若茲，思慕不已。不怨其弟，篤厚不怠。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷二十三》 | Library Resources |
《人部七》 | Library Resources |
《鑒誡》 | Library Resources |
| 37 | 鑒誡: | 《魏王肅家誡》曰：夫酒所以行禮養性命歡樂也。過則為患，不可不慎，是故賓主百拜，終日飲酒，而不得醉，先王所以備酒禍也。凡為主人飲客，使有酒色而已，無使至醉，若為人所強，必退席長跪，稱父誡以辭之，敬仲辭君，而況於人乎。為客又不得唱造酒史也。若為人所屬，下坐行酒，隨其多少，犯令行罰，示有酒而已，無使多也。禍變之興，常於此作，所宜深慎。 |
《卷七十二》 | Library Resources |
《食物部》 | Library Resources |
《酒》 | Library Resources |
| 3 | 酒: | 《禮記》曰：先王為酒醴，一獻之禮，賓主百拜，終日飲酒，而不得醉焉。此先王之所以備酒禍也。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《飲食部一》 | Library Resources |
《酒上》 | Library Resources |
| 12 | 酒上: | 又《樂記》曰：夫豢豕為酒，非以為禍也，而獄訟益繁，則酒之流生禍也。以谷食犬豕曰豢。為，作也。言豢豕作酒，本以饗祀養賢，而小人飲之善醉以致獄訟。是故先王因為酒禮。壹獻之禮，賓主百拜，終日飲酒而不得醉焉。此先王之所以備酒禍也。壹獻，士飲酒之百拜，以喻多禮。 |
| Total 6 paragraphs. Page 1 of 1. |
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