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Chinese Text Project
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Condition 1: References "浴乎沂,風乎舞雩" Matched:13.
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先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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論語 - The Analects

[Spring and Autumn - Warring States] 480 BC-350 BC
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[Also known as: "The Analects of Confucius", "The Confucian Analects"]

先進 - Xian Jin

English translation: James Legge [?]
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26 先進:
子路、曾皙、冉有、公西華侍坐。子曰:「以吾一日長乎爾,毋吾以也。居則曰:「不吾知也!』如或知爾,則何以哉?」子路率爾而對曰:「千乘之國,攝乎大國之間,加之以師旅,因之以饑饉;由也為之,比及三年,可使有勇,且知方也。」夫子哂之。「求!爾何如?」對曰:「方六七十,如五六十,求也為之,比及三年,可使足民。如其禮樂,以俟君子。」「赤!爾何如?」對曰:「非曰能之,願學焉。宗廟之事,如會同,端章甫,願為小相焉。」「點!爾何如?」鼓瑟希,鏗爾,舍瑟而作。對曰:「異乎三子者之撰。」子曰:「何傷乎?亦各言其志也。」曰:「莫春者,春服既成。冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。」夫子喟然歎曰:「吾與點也!」三子者出,曾皙後。曾皙曰:「夫三子者之言何如?」子曰:「亦各言其志也已矣。」曰:「夫子何哂由也?」曰:「為國以禮,其言不讓,是故哂之。」「唯求則非邦也與?」「安見方六七十如五六十而非邦也者?」「唯赤則非邦也與?」「宗廟會同,非諸侯而何?赤也為之小,孰能為之大?」
Xian Jin:
Zi Lu, Zeng Xi, Ran You, and Gong Xi Hua were sitting by the Master. He said to them, "Though I am a day or so older than you, do not think of that. From day to day you are saying, 'We are not known.' If some ruler were to know you, what would you like to do?" Zi Lu hastily and lightly replied, "Suppose the case of a state of ten thousand chariots; let it be straitened between other large states; let it be suffering from invading armies; and to this let there be added a famine in corn and in all vegetables - if I were intrusted with the government of it, in three years' time I could make the people to be bold, and to recognize the rules of righteous conduct." The Master smiled at him. Turning to Ran You, he said, "Qiu, what are your wishes?" Qiu replied, "Suppose a state of sixty or seventy li square, or one of fifty or sixty, and let me have the government of it - in three years' time, I could make plenty to abound among the people. As to teaching them the principles of propriety, and music, I must wait for the rise of a superior man to do that." "What are your wishes, Chi," said the Master next to Gong Xi Hua. Chi replied, "I do not say that my ability extends to these things, but I should wish to learn them. At the services of the ancestral temple, and at the audiences of the princes with the sovereign, I should like, dressed in the dark square-made robe and the black linen cap, to act as a small assistant." Last of all, the Master asked Zeng Xi, "Dian, what are your wishes?" Dian, pausing as he was playing on his lute, while it was yet twanging, laid the instrument aside, and said, "My wishes are different from the cherished purposes of these three gentlemen." Said the Master, "What harm is there in that? Do you also, as well as they, speak out your wishes." Dian then said, "In this, the last month of spring, with the dress of the season all complete, along with five or six young men who have assumed the cap, and six or seven boys, I would wash in the Yi, enjoy the breeze among the rain altars, and return home singing." The Master heaved a sigh and said, "I give my approval to Dian." The three others having gone out, Zeng Xi remained behind, and said, "What do you think of the words of these three friends?" The Master replied, "They simply told each one his wishes." Xi pursued, "Master, why did you smile at You?" He was answered, "The management of a state demands the rules of propriety. His words were not humble; therefore I smiled at him." Xi again said, "But was it not a state which Qiu proposed for himself?" The reply was, "Yes; did you ever see a territory of sixty or seventy li or one of fifty or sixty, which was not a state?" Once more, Xi inquired, "And was it not a state which Chi proposed for himself?" The Master again replied, "Yes; who but princes have to do with ancestral temples, and with audiences but the sovereign? If Chi were to be a small assistant in these services, who could be a great one?"

孔子家語 - Kongzi Jiayu

[Han (206 BC - 220)]
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[Also known as: 《家語》]

七十二弟子解

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[Also known as: 《七十二弟子》]

23 七十二弟... :
曾點,曾參父,字子晳。疾時禮教不行,欲修之。孔子善焉,《論語》所謂「浴乎沂,風乎舞雩之下。

論衡 - Lunheng

[Eastern Han] 80 Wang Chong English translation: Albert Forke [?]
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明雩

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15 明雩:
曰:《春秋》大雩,傳家在宣、公羊、穀梁無譏之文,當雩明矣。曾晳對孔子言其志曰:「暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。」孔子曰:「吾與點也。」魯設雩祭於沂水之上。暮者晚也,春謂四月也。「春服既成」、謂四月之服成也。冠者、童子,雩祭樂人也。「浴乎沂」、涉沂水也,象龍之從水中出也。「風乎舞雩」,風、歌也。「詠而饋」、詠歌饋祭也,歌詠而祭也。說《論》之家,以為浴者,浴沂水中也;風、乾身也。周之四月,正歲二月也,尚寒,安得浴而風乾身?由此言之,涉水不浴,雩祭審矣。《春秋左氏傳》曰:「啟蟄而雩。」又曰:「龍見而雩。」啟蟄、龍見,皆二月也。春二月雩,秋八月亦雩。春祈穀雨,秋祈穀實。當今靈星,秋之雩也。春雩廢,秋雩在,故靈星之祀,歲雩祭也。孔子曰:「吾與點也。」善點之言,欲以雩祭調和陰陽,故與之也。使雩失正,點欲為之,孔子宜非,不當與也。樊遲從游,感雩而問,剌魯不能崇德,而徒雩也。夫雩、古而有之,故《禮》曰:「雩祭、祭水旱也。」故有雩禮,故孔子不譏,而仲舒申之。夫如是,雩祭、祀禮也。雩祭得禮,則大水,鼓用牲于社,亦古禮也。得禮無非,當雩一也。

祭意

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5 祭意:
靈星之祭,祭水旱也,於禮舊名曰雩。雩之禮,為民祈穀雨、祈穀實也。春求,實,一歲再祀,蓋重穀也。春以二月,秋以八月。故《論語》曰:「暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。」暮春、四月也。周之四月,正歲二月也。二月之時,龍星始出,故《傳》曰:「龍見而雩。」龍星見時,歲已啟蟄,:「而雩。」春雩之禮廢,秋雩之禮存,故世常脩靈星之祀,到今不絕。名變於舊,故世人不識;禮廢不具,故儒者不知。世儒案禮,不知靈星何祀,其難曉而不識說,縣官名曰「明星」,緣明星之名,說曰「歲星」。歲星、東方也,東方主春,春主生物,故祭歲星,求春之福也。四時皆有力於物,獨求春者,重本尊始也。審如儒者之說,求春之福,及以秋祭,非求春也。《月令》祭戶以春,祭門以秋,各宜其時。如或祭門以秋,謂之祭戶,論者肯然之乎?不然,則明星非歲星也,乃龍星也。龍星二月見,則雩祈穀雨;龍星八月將入,則秋雩祈穀實。儒者或見其義,語不空生。春雩廢,秋雩興,故秋雩之名,自若為明星也,實曰「靈星」。靈星者、神也,神者、謂龍星也。

史書 - Histories

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史記 - Shiji

[Western Han] 109 BC-91 BC Sima Qian
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[Also known as: "Records of the Grand Historian"]

列傳

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仲尼弟子列傳

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[Also known as: 《弟子傳》]

78 仲尼弟子... :
曾蒧字皙。侍孔子,孔子曰:「言爾志。」蒧曰:「春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。」孔子喟爾嘆曰:「吾與蒧也!」

漢代之後 - Post-Han

隋唐 - Sui-Tang

藝文類聚

[Tang] 624 Library Resources

卷三

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歲時上

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14 春:
《論語》曰:暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。

卷二十六

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人部十

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言志

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4 言志:
《論語》曰:顏回季路侍。子曰:盍各言爾志。子路曰:願車馬,衣輕裘,與朋友共,弊之而無憾。顏回曰:願無伐善,無施勞。子路曰:願聞子之志。子曰:老者安之,朋友信之,少者懷之。
又。子曰:飯蔬食飲水,曲肱而枕之,樂亦在其中矣。不義而富且貴,於我如浮雲。
又曰:葉公問孔子於子路,子路不對。子曰:汝奚不曰:其為人也。發憤忘食,樂以忘憂,不知老之將至云爾。
又:子路曾晢冉有公西華侍坐。子曰:居則曰不吾知也如或知爾,則何以哉。子路率爾而對曰:千乘之國,攝乎大國之閒,加之以師旅,因之以飢饉,由也為之,比及三年,可使有勇,且知方也。夫子哂之,求爾何如。對曰:方六七十,如五六十,求也為之,比及三年,可使足民,如其禮樂,以俟君子,赤爾何如。對曰:非曰能之,願學焉。宗廟之事,如會同,端章甫,願為小相焉。點爾何如,鼓瑟希,鏗爾,舍瑟而作。對曰:異乎三子者之撰。子曰:何傷乎。亦各言其志也。曰:暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。夫子喟然歎曰:吾與點也。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

天部九

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11 風:
《論語》云:曾點曰:「暮春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。」
又曰:君子之德風,小人之德草。草上之風,必偃。
又曰:迅雷風烈必變。

時序部三

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春上

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11 春上:
《語》曰:莫春者,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。

地部二十八

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河南諸水

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94 河南諸水:
《論語》曰:暮春之月,春服既成,冠者五六人,童子六七人,浴乎沂,風乎舞雩,詠而歸。

Total 13 paragraphs. Page 1 of 2. Jump to page 1 2