| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "朋友死，無所歸" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《論語 - The Analects》 | [Spring and Autumn - Warring States] 480 BC-350 BC | Books referencing 《論語》 Library Resources Source Related resources |
《鄉黨 - Xiang Dang》 | English translation: James Legge [?] | Books referencing 《鄉黨》 Library Resources |
| 15 | 鄉黨: | 朋友死，無所歸。曰：「於我殯。」朋友之饋，雖車馬，非祭肉，不拜。 |
| Xiang Dang: | When any of his friends died, if he had no relations who could be depended on for the necessary offices, he would say, "I will bury him." When a friend sent him a present, though it might be a carriage and horses, he did not bow. The only present for which he bowed was that of the flesh of sacrifice. |
《白虎通德論 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德論》 Library Resources |
《卷七》 | Library Resources |
《三綱六紀》 | Library Resources |
| 5 | 三綱六紀: | 父子者，何謂也？父者，矩也，以法度教子；子者，孳孳無已也。故《孝經》曰：「父有爭子，則身不陷於不義。」夫婦者，何謂也？夫者，扶也，以道扶接也；婦者，服也，以禮屈服。《昏禮》曰：「夫親脫婦之纓。」《傳》曰：「夫婦判合也。」朋友者，何謂也？朋者，黨也；友者，有也。《禮記》曰：「同門曰朋，同志曰友。」朋友之交，近則謗其言，遠則不相訕。一人有善，其心好之；一人有惡，其心痛之。貨則通而不計，共憂患而相救。生不屬，死不托。故《論語》曰：「子路云：『願車馬衣輕裘，與朋友共敝之。』」又曰：「朋友無所歸，生於我乎，死於我乎殯。」朋友之道，親存不得行者二：不得許友以其身，不得專通財之恩。友飢則白之於父兄，父兄許之，乃稱父兄與之，不聽則止。故曰：友飢為之減餐，大寒為之不重裘。故《論語》曰：「有父兄在，如之何其聞斯行之也！」 |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《禮儀部二十九》 | Library Resources |
《殯》 | Library Resources |
| 9 | 殯: | 《論語·鄉黨》曰：朋友死，無所歸，曰：「于我殯。」重朋友恩也。無所殯，無親后也。 |
| Total 3 paragraphs. Page 1 of 1. |
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