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| Condition 1: References "數將幾終，歲且更始" Matched:6. |
| Total 6 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《月令 - Yue Ling》 | English translation: James Legge [?] | Books referencing 《月令》 Library Resources |
| 108 | 月令: | 是月也，日窮於次，月窮於紀，星回於天。數將幾終，歲且更始。專而農民，毋有所使。天子乃與公、卿、大夫，共飭國典，論時令，以待來歲之宜。乃命太史次諸侯之列，賦之犧牲，以共皇天、上帝、社稷之饗。乃命同姓之邦，共寢廟之芻豢。命宰歷卿大夫至于庶民土田之數，而賦犧牲，以共山林名川之祀。凡在天下九州之民者，無不咸獻其力，以共皇天、上帝、社稷、寢廟、山林、名川之祀。 |
| Yue Ling: | In this month the sun has gone through all his mansions; the moon has completed the number of her conjunctions; the stars return to (their places) in the heavens. The exact length (of the year) is nearly completed, and the year will soon begin again. (It is said), 'Attend to the business of your husbandmen. Let them not be employed on anything else.' The son of Heaven, along with his ducal and other high ministers and his Great officers, revises the statutes for the states, and discusses the proceedings of the different seasons; to be prepared with what is suitable for the ensuing year. Orders are given to the Grand recorder to make a list of the princes of the states according to the positions severally assigned to them, and of the victims required from them to supply the offerings for the worship of God dwelling in the great heaven, and at the altars of (the spirits of) the land and grain. Orders were also given to the states ruled by princes of the royal surname to supply the fodder and grain for the (victims used in the worship of the) ancestral temple. Orders are given, moreover, to the chief minister to make a list of (the appanages of) the various high ministers and Great officers, with the amount of the land assigned to the common people, and assess them with the victims which they are to contribute to furnish for the sacrifices to (the spirits presiding over) the hills, forests, and famous streams. All the people under the sky, within the nine provinces, must, without exception, do their utmost to contribute to the sacrifices:-to God dwelling in the great heaven; at the altars of the (spirits of the) land and grain; in the ancestral temple and the apartment at the back of it; and of the hills, forests, and famous streams. |
《雜家 - Miscellaneous Schools》 | Related resources |
《淮南子 - Huainanzi》 | [Western Han (206 BC - 9)] | Books referencing 《淮南子》 Library Resources Source Related resources |
《時則訓》 | Books referencing 《時則訓》 Library Resources |
| 12 | 時則訓: | 季冬之月，招搖指醜，昏婁中，旦氐中，其位北方，其日壬癸，其蟲介，其音羽，律中大呂，其數六，其味堿，其臭腐，其祀井，祭先腎。雁北向，鵲加巢，雉雊，雞呼卵。天子衣黑衣，乘鐵驪，服玄玉，建玄旗，食麥與彘，服八風水，爨松燧火。北宮御女黑色，衣黑采，擊磬石。其兵鎩，其畜彘。朝于玄堂右個。命有司，大儺旁磔，出土牛。命漁師始漁，天子親往射漁，先薦寢廟。令民出五種，令農計耦耕事，修耒耜，具田器。命樂師大合吹而罷。乃命四監，收秩薪，以供寢廟及百祀之薪燎。是月也，日窮於次，月窮于紀，星周天子，歲將更始，令靜農民，無有所使，天子乃與公、卿、大夫飾國典，論時令，以待嗣歲之宜。乃命太史，次諸侯之列，賦之犧牲，以供皇天上帝社稷之芻享。乃命同姓之國，供寢廟之芻豢；卿、士、大夫至於庶民，供山林名川之祀。季冬行秋令，則白露早降，介蟲為䄏，四鄙入保。行春令，則胎夭傷，國多痼疾，命之曰逆。行夏令，則水潦敗國，時雪不降，冰凍消釋。十二月官獄，其樹櫟。 |
《呂氏春秋 - Lü Shi Chun Qiu》 | [Warring States] 247 BC-239 BC Lu Bu-wei | Books referencing 《呂氏春秋》 Library Resources Related resources |
《季夏紀》 | Library Resources |
《音律》 | Library Resources |
| 3 | 音律: | 黃鐘之月，土事無作，慎無發蓋，以固天閉地，陽氣且泄。大呂之月，數將幾終，歲且更起，而農民，無有所使。太蔟之月，陽氣始生，草木繁動，令農發土，無或失時。夾鐘之月，寬裕和平，行德去刑，無或作事，以害群生。姑洗之月，達道通路，溝瀆修利，申之此令，嘉氣趣至。仲呂之月，無聚大眾，巡勸農事，草木方長，無攜民心。蕤賓之月，陽氣在上，安壯養俠，本朝不靜，草木早槁。林鐘之月，草木盛滿，陰將始刑，無發大事，以將陽氣。夷則之月，修法飭刑，選士厲兵，詰誅不義，以懷遠方。南呂之月，蟄蟲入穴，趣農收聚，無敢懈怠，以多為務。無射之月，疾斷有罪，當法勿赦，無留獄訟，以亟以故。應鐘之月，陰陽不通，閉而為冬，修別喪紀，審民所終。 |
《季冬紀》 | Library Resources |
《十二月紀》 | Library Resources |
| 3 | 十二月紀: | 是月也，日窮於次，月窮於紀，星迴於天，數將幾終，歲將更始。專於農民，無有所使。天子乃與卿大夫飭國典，論時令，以待來歲之宜。乃命太史，次諸侯之列，賦之犧牲，以供皇天上帝社稷之享。乃命同姓之國，供寢廟之芻豢。令宰歷卿大夫至于庶民土田之數，而賦之犧牲，以供山林名川之祀。凡在天下九州之民者，無不咸獻其力，以供皇天上帝社稷寢廟山林名川之祀。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷三十九》 | Library Resources |
《呂氏春秋》 | Library Resources |
| 9 | 呂氏春秋: | 黄鐘之月，土事毋作，慎毋發蓋，以固天閉地，十一月也。大呂之月，數將幾終，十二月也。幾，近也。終，盡也。歲且更起，而農民毋有所使，使，役。大蔟之月，陽氣始至，正月。草木繁動，動，生。令農發土，毋或失時，發土而耕。夾鐘之月，寬裕和平，行德去刑，夾鐘，二月。毋或作事，以害羣生，事兵戍事。姑洗之月，達通道路，溝瀆修利，三月也。時雨將降，故修利溝瀆。中呂之月，毋聚大衆，巡勸農事，四月也。大衆，謂軍旅，興功築宜。築宜恐有誤字，草木方長，毋攜民心，民當務農長育穀木，徭役聚則心攜離，逆上命也。蕤賓之月，陽氣在上，安壯養孩，五月也。壯，盛也。孩，少。本朝不静，草木早槁，静，安也。朝政不寧，故草木變動墮落，早枯槁也。林鐘之月，草木盛滿，陰氣將刑，六月也。立秋則行戮，故曰陰氣將始殺也。毋發大事，以將陽氣，發，起也。將猶養。夷則之月，修法飾刑，選士厲兵，七月也。飾，正也。詰誅不義，以懷遠方，懷，柔。南呂之月，八月。趣農收聚，毋敢懈怠，無射之月，疾斷有罪，當法勿赦，九月也。有罪當斷殺勿赦。應鐘之月，陰陽不通，閉而為冬，十月也。陽伏在下，陰閉於上，故不通。修辨喪紀，審民所終。審，慎也。終，卒也。修别喪服，親疏輕重服制之紀也。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《時序部十一》 | Library Resources |
《冬上》 | Library Resources |
| 6 | 冬上: |
《禮》曰：季冬之月，命告人出五種，命農計耦耕，修耒耜，具田器。 又曰：是月也，日窮於次，月窮於紀，星回于天，數將幾終，歲且更始，專其農人，無有所使。 又曰：孟冬之月，天子乃祈來年于天宗。注云：天宗，日月星辰也。 又曰：孟冬命有司循行積聚，無有不斂，坯城郭，戒門閭。 又曰：夫為人子之禮，冬溫夏清。 又曰：冬之為言中也。中者，藏也。 又曰：國子春夏教詩書，秋冬學羽籥。 又曰：儒有居處齊莊，其坐起恭敬，言必誠信，行必篤敬。道途不爭險易之利，冬夏不爭陰陽之和。 又曰：昔者先王未有宮室，冬則居營窟，夏則居橧巢。 |
| Total 6 paragraphs. Page 1 of 1. |
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