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| Condition 1: References "載營魄抱一，能無離乎" Matched:4. |
| Total 4 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
| 10 | 道德經: | 載營魄抱一，能無離乎？專氣致柔，能嬰兒乎？滌除玄覽，能無疵乎？愛民治國，能無知乎？天門開闔，能為雌乎？明白四達，能無知乎？生之、畜之，生而不有，為而不恃，長而不宰，是謂玄德。 |
| Dao De Jing: |
(Possibilities through the Dao) When the intelligent and animal souls are held together in one embrace, they can be kept from separating. When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. When he has cleansed away the most mysterious sights (of his imagination), he can become without a flaw. In loving the people and ruling the state, cannot he proceed without any (purpose of) action? In the opening and shutting of his gates of heaven, cannot he do so as a female bird? While his intelligence reaches in every direction, cannot he (appear to) be without knowledge? (The Dao) produces (all things) and nourishes them; it produces them and does not claim them as its own; it does all, and yet does not boast of it; it presides over all, and yet does not control them. This is what is called 'The mysterious Quality' (of the Dao). |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《道經》 | Library Resources |
《能為》 | Library Resources |
| 1 | 能為: | 載營魄，營魄，魂魄也。人載魂魄之上得以生，當愛養之。喜怒亡魂，卒驚傷魄。魂在肝，魄在肺。美酒甘肴，腐人肝肺。故魂靜志道不亂，魄安得壽延年也。抱一，能無離乎，言人能抱一，使不離於身，則長存。一者，道始所生，太和之精氣也。故曰：一布名於天下，天得一以清，地得一以寧，侯王得一以為正平，入為心，出為行，布施為德，摠名為一。一之為言，志一無二也。專氣致柔，專守精氣使不亂，則形體能應之而柔順。能嬰兒。能如嬰兒內無思慮，外無政事，則精神不去也。滌除玄覽，當洗其心，使潔淨也。心居玄冥之處，覽知萬事，故謂之玄覽也。能無疵。不淫邪也，淨能無疵病乎。愛民治國，治身者，愛氣則身全；治國者，愛民則國安。能無為。治身者呼吸精氣，無令耳聞；治國者，佈施惠德，無令下知也。天門開闔，天門謂北極紫微宮。開闔謂終始五際也。治身：天門，謂鼻孔開，謂喘息闔，謂呼吸也。能為雌。治身當如雌牝，安靜柔弱，治國應變，合而不唱也。明白四達，言達明白，如日月四通，滿於天下八極之外。故曰：視之不見，聽之不聞，彰布之於十方，煥煥煌煌也。能無知。無有能知道滿於天下者。生之、畜之。道生萬物而畜養之。生而不有，道生萬物，無所取有。為而不恃，道所施為，不恃望其報也。長而不宰，道長養萬物，不宰割以為器用。是謂玄德。言道行德，玄冥不可得見，欲使人如道也。 |
《雜家 - Miscellaneous Schools》 | Related resources |
《淮南子 - Huainanzi》 | [Western Han (206 BC - 9)] | Books referencing 《淮南子》 Library Resources Source Related resources |
《道應訓》 | Books referencing 《道應訓》 Library Resources |
| 38 | 道應訓: | 顏回謂仲尼曰：「回益矣。」仲尼曰：「何謂也？」曰：「回忘禮樂矣。」仲尼曰：「可矣。猶未也。」異日複見，曰：「回益矣。」仲尼曰：「何謂也？」曰：「回忘仁義也。」仲尼曰：「可矣。猶未也。」異日複見。曰：「回坐忘矣。」仲尼遽然曰：「何謂坐忘？」顏回曰：「墮支體，黜聰明，離形去知，洞於化通。是謂坐忘。」仲尼曰：「洞則無善也，化則無常矣。而夫子薦賢。丘請從之後。」故老子曰：「載營魄抱一，能無離乎！專氣至柔，能如嬰兒乎！」 |
《出土文獻 - Excavated texts》 |
《馬王堆 - Mawangdui》 |
《老子乙 - Laozi B》 |
《老子乙道經》 |
| 10 | 老子乙道... : | 戴營魄抱一，能毌離乎？專氣至柔，能嬰兒乎？脩除玄監，能毌有疵乎？愛民栝國，能毌以知乎？天門啟闔，能為雌乎？明白四達，能毌以知乎？生之、畜之，生而弗有，長而弗宰也，是胃玄德。 |
| Total 4 paragraphs. Page 1 of 1. |
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