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| Condition 1: References "子皆杖，不以即位" Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《喪大記 - Sang Da Ji》 | English translation: James Legge [?] | Books referencing 《喪大記》 Library Resources |
| 22 | 喪大記: | 子皆杖，不以即位。大夫士哭殯則杖，哭柩則輯杖。棄杖者，斷而棄之於隱者。 |
| Sang Da Ji: | All the sons assumed the staff, but only the eldest son used it when they were going to their places (in the apartment where the coffin was). Great officers and other officers, when wailing by the coffin, used the staff; when wailing by the bier, they carried it in their hands. When the staff (used in mourning) was thrown away, it was broken and thrown away in secret. |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《禮儀部二十七》 | Library Resources |
《杖屨》 | Library Resources |
| 5 | 杖屨: | 又《喪大記》曰：大夫之喪，三日之朝，既殯，主人、主婦、室老皆杖。大夫有君命則去杖，大夫之命則輯杖。內子為夫人之命去杖，為世婦之命授人杖。大夫有君命去杖，此指大夫之子也。而云丈夫者，通實大夫有父母之喪也。授人杖也使人執之同也。士之喪，二日而殯，三日之朝，主人杖，婦人皆杖。于君命、夫人之命，如大夫。于大夫、世婦之命，如大夫。士二日而殯者，下大夫也。士之禮，死與往日，生與來日。此二日于死者亦得三日也。婦人皆杖，謂主婦容妾為君女子子在室者。子皆杖，不以即位。子謂凡庶子也。不以即位，與去杖同也。大夫、士哭殯則杖，哭柩則輯杖。哭殯謂既涂也，哭柩謂啟后也。大夫士之子于父，父也尊近，哭殯可以杖。天子諸侯之子于父，父也君也尊遠，杖不入廟門也。棄杖者，斷而棄之于隱者。杖以喪至尊為人得而褒之。 |
| Total 2 paragraphs. Page 1 of 1. |
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