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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References "見其所嘗見於國中者喜,及期年也" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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道家 - Daoism

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莊子 - Zhuangzi

[Warring States] 350 BC-250 BC
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[Also known as: 《南華真經》]

雜篇 - Miscellaneous Chapters

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徐無鬼 - Xu Wu-gui

English translation: James Legge [?]
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1 徐無鬼:
徐無鬼因女商見魏武侯,武侯勞之曰:「先生病矣!苦於山林之勞,故乃肯見於寡人。」徐無鬼曰:「我則勞於君,君有何勞於我?君將盈耆欲,長好惡,則性命之情病矣;君將黜耆欲,掔好惡,則耳目病矣。我將勞君,君有何勞於我?」武侯超然不對。
Xu Wu-gui:
Xu Wu-gui having obtained through Nu Shang an introduction to the marquis Wu of Wei, the marquis, speaking to him with kindly sympathy, said, 'You are ill, Sir; you have suffered from your hard and laborious toils in the forests, and still you have been willing to come and see poor me.' Xu Wu-gui replied, 'It is I who have to comfort your lordship; what occasion have you to comfort me? If your lordship go on to fill up the measure of your sensual desires, and to prolong your likes and dislikes, then the condition of your mental nature will be diseased, and if you discourage and repress those desires, and deny your likings and dislikings, that will be an affliction to your ears and eyes (deprived of their accustomed pleasures) - it is for me to comfort your lordship, what occasion have you to comfort me?' The marquis looked contemptuous, and made no reply.
少焉,徐無鬼曰:「嘗語君,吾相狗也。下之質,執飽而止,是狸德也;中之質,若視日;上之質,若亡其一。吾相狗,又不若吾相馬也。吾相馬,直者中繩,曲者中鉤,方者中矩,圓者中規,是國馬也,而未若天下馬也。天下馬有成材,若卹若失,若喪其一,若是者,超軼絕塵,不知其所。」武侯大悅而笑。
After a little time, Xu Wu-gui said, 'Let me tell your lordship something: I look at dogs and judge of them by their appearance. One of the lowest quality seizes his food, satiates himself, and stops - he has the attributes of a fox. One of a medium quality seems to be looking at the sun. One of the highest quality seems to have forgotten the one thing - himself. But I judge still better of horses than I do of dogs. When I do so, I find that one goes straight forward, as if following a line; that another turns off, so as to describe a hook; that a third describes a square as if following the measure so called; and that a fourth describes a circle as exactly as a compass would make it. These are all horses of a state; but they are not equal to a horse of the kingdom. His qualities are complete. Now he looks anxious; now to be losing the way; now to be forgetting himself. Such a horse prances along, or rushes on, spurning the dust and not knowing where he is.' The marquis was greatly pleased and laughed.
徐無鬼出,女商曰:「先生獨何以說吾君乎?吾所以說吾君者,橫說之則以《》、《》、《禮》、《樂》,從說之則以金板、六弢,奉事而大有功者不可為數,而吾君未嘗啟齒。今先生何以說吾君,使吾君說若此乎?」徐無鬼曰:「吾直告之吾相狗馬耳。」女商曰:「若是乎」?曰:「子不聞夫越之流人乎?去國數日,見其所知而喜;去國旬月,見其所嘗見於國中者喜;及期年也,見似人者而喜矣。不亦去人滋久,思人滋深乎!夫逃虛空者,藜、藋柱乎鼪、鼬之逕,踉位其空,聞人足音跫然而喜矣,而況乎兄弟親戚之謦欬其側者乎!久矣夫!莫以真人之言謦欬吾君之側乎!」
When Xu Wu-gui came out, Nu Shang said to him, 'How was it, Sir, that you by your counsels produced such an effect on our ruler? In my counsellings of him, now indirectly, taking my subjects from the Books of Poetry, History, Rites, and Music; now directly, from the Metal Tablets, and the six Bow-cases, all calculated for the service (of the state), and to be of great benefit - in these counsellings, repeated times without number, I have never seen the ruler show his teeth in a smile: by what counsels have you made him so pleased to-day?' Xu Wu-gui replied, 'I only told him how I judged of dogs and horses by looking at their appearance.' 'So?' said Nu Shang, and the other rejoined, 'Have you not heard of the wanderer from Yue? When he had been gone from the state several days, he was glad when he saw any one whom he had seen in it; when he had been gone a month, he was glad when he saw any one whom he had known in it; and when he had been gone a round year, he was glad when he saw any one who looked like a native of it. The longer he was gone, the more longingly did he think of the people - was it not so? The men who withdraw to empty valleys, where the hellebore bushes stop up the little paths made by the weasels, as they push their way or stand amid the waste, are glad when they seem to hear the sounds of human footsteps; and how much more would they be so, if it were their brothers and relatives talking and laughing by their side! How long it is since the words of a True man were heard as he talked and laughed by our ruler's side!'

雜家 - Miscellaneous Schools

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呂氏春秋 - Lü Shi Chun Qiu

[Warring States] 247 BC-239 BC Lu Bu-wei
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[Also known as: 《呂覽》]

有始覽

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聽言

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1 聽言:
聽言不可不察。不察則善不善不分。善不善不分,亂莫大焉。三代分善不善,故王。今天下彌衰,聖王之道廢絕。世主多盛其歡樂,大其鐘鼓,侈其臺榭苑囿,以奪人財;輕用民死,以行其忿;老弱凍餒,夭膌壯狡,汔盡窮屈,加以死虜;攻無皋之國以索地,誅不辜之民以求利;而欲宗廟之安也,社稷之不危也,不亦難乎?今人曰:「某氏多貨,其室培濕,守狗死,其勢可穴也」,則必非之矣。曰:「某國饑,其城郭庳,其守具寡,可襲而篡之」,則不非之,乃不知類矣。《周書》曰:「往者不可及,來者不可待,賢明其世,謂之天子。」故當今之世,有能分善不善者,其王不難矣。善不善本於義,不於愛,愛利之為道大矣。夫流於海者,行之旬月,見似人者而喜矣。及其期年也,見其所嘗見物於中國者而喜矣。夫去人滋久,而思人滋深歟!亂世之民,其去聖王亦久矣。其願見之,日夜無間,故賢王秀士之欲憂黔首者,不可不務也。

Total 2 paragraphs. Page 1 of 1.