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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "奉席如橋衡,請席何鄉" Matched:3.
Total 3 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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禮記 - Liji

[Warring States (475 BC - 221 BC)]
Books referencing 《禮記》 Library Resources
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[Also known as: 《小戴禮記》, "The Classic of Rites"]

曲禮上 - Qu Li I

Books referencing 《曲禮上》 Library Resources
[Also known as: "Summary of the Rules of Propriety Part 1"]

29 曲禮上:
凡為長者糞之禮,必加帚於箕上,以袂拘而退;其塵不及長者,以箕自鄉而扱之。奉席如橋衡,請席何鄉,請衽何趾。席:南鄉北鄉,以西方為上;東鄉西鄉,以南方為上。
Qu Li I:
In all cases of (a lad's) carrying away the dirt that has been swept up from the presence of an elder, it is the rule that he (place) the brush on the basket, keeping his sleeve before it as he retires. The dust is not allowed to reach the elder, because he carries the basket with its mouth turned towards himself. He carries the (elder's) mat in his arms like the cross-beam of a shadoof. If it be a mat to sit on, he will ask in what direction (the elder) is going to turn his face; if it be to sleep on, in what direction he is going to turn his feet. If a mat face the south or the north, the seat on the west is accounted that of honour; if it face the east or the west, the seat on the south.

漢代之後 - Post-Han

隋唐 - Sui-Tang

藝文類聚

[Tang] 624 Library Resources

卷六十九

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服飾部上

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薦蓆

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5 薦蓆:
《禮記》曰:群居五人,則長者必異席,夫為人子者,居不主奧,坐不中席。
又曰:奉席如橋衡,請席何鄉,請衽何趾,席南鄉北鄉,以西方為上,東鄉西鄉,以南方為上,若非飲食之客,則布席,席間函丈,主人跪正席,客跪撫席而辭,客徹重席,主人固辭,客踐席乃坐。
又曰:哀公命席。孔子曰:儒有席上之珍以待聘。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

服用部十一

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薦席

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5 薦席:
《禮·曲禮上》曰:群居五人,則長者必異席。席以四人為節。為人子者坐不中席。
又曰:有憂者側席而坐。側猶持也。有喪者專席而坐。專猶單也。侍坐於所尊,敬無餘席。必盡其近者,尊之端,為其後來也。
又曰:姑娣妹女子子,己嫁而反,兄弟不與同席而坐,不與同器而食。
又曰:奉席如橋居廟切橫。奉之令左昂右低,如有首尾。然,橋井上㮮槔,衡上低昂。請席何向?請衽何趾?順尊者所安也,衽,臥席也,坐問向,臥向趾,因于陰陽也。席南向北向以西方為上,東向西向以南方為上。若非飲食之客,則布席,席間函丈。謂講問客也。函猶容也。講問宜相對容丈,足以指畫也。飲食之客。布席于牖前。主人跪正席,客跪撫席而辭,客徹重席,主人固辭,客踐席乃坐。

Total 3 paragraphs. Page 1 of 1.