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| Condition 1: References "大公封於營丘，比及五世" Matched:3. |
| Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《檀弓上 - Tan Gong I》 | Books referencing 《檀弓上》 Library Resources |
| 27 | 檀弓上: | 大公封於營丘，比及五世，皆反葬於周。君子曰：「樂樂其所自生，禮不忘其本。古之人有言曰：狐死正丘首。仁也。」 |
| Tan Gong I: | Tai-gong was invested with his state, (and had his capital) in Ying-qiu; but for five generations (his descendants, the marquises of Qi) were all taken back and buried in Zhou. A superior man has said, 'For music, we use that of him from whom we sprang; in ceremonies, we do not forget him to whom we trace our root.' The ancients had a saying, that a fox, when dying, adjusts its head in the direction of the mound (where it was whelped); manifesting thereby (how it shares in the feeling of) humanity. |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《地部十八》 | Library Resources |
《丘》 | Library Resources |
| 5 | 丘: |
《禮》曰：太公封于營丘，比及五世，皆反葬於周。君子曰：樂，樂其所自生，禮不忘其本。古之人有言曰，狐死正丘首，仁也。正丘首，正首丘也。仁，恩也。 又曰：公叔文子升於瑕丘，蘧伯玉從。二子，衛大夫。文子曰：「樂哉，斯丘也，死則我欲葬焉。」蘧伯玉曰：「吾子欲之，則瑗請前。」利其欲，害人良田也。瑗，伯玉名也。 又曰：為高必因丘陵，為下必因川澤。 |
《禮儀部三十二》 | Library Resources |
《葬送一》 | Library Resources |
| 4 | 葬送一: |
《禮記·檀弓上》曰：太公封營丘，比及五世，皆反葬于周。君子曰：「樂，樂其所自生。禮，不忘其本。古之人有言曰：狐死正丘首，仁也。」正丘首，正首丘也。仁，恩也。 又曰：舜葬于蒼梧之野，蓋三妃未之從也。古不合葬。 又曰：葬于北方北首，三代之達禮也，之幽之故也。北方北首，國北也。 又曰：子柳之母死，子碩請具。具，喪之器用也。子柳，魯叔仲皮之子，子碩兄。子柳曰：「何以哉？」言無其財。子碩曰：「請粥庶弟之母。」粥謂嫁之也。妾賤，取之曰買之也。子柳曰：「如之何其粥人之母，以葬其母也？不可。」 又曰：公叔文子升于瑕丘，蘧伯玉從。二子衛大夫也。文子，獻公之孫名拔也。文子曰：「樂哉，斯丘也。死則我欲葬焉。」伯玉曰：「吾子樂之，則瑗請前。」刺其欲害人良田。瑗，伯玉名也。 又曰：成子高寢疾，成子高，齊大夫。國成伯，高父也。慶遺入請曰：「夫子病革矣。如至乎大病，則如之何？」觀其意也。革，急也。慶遺，封之族。子高曰：「吾聞之也，生有益于人，死不害于人。吾縱生無益于人，吾可以死害于人哉？我死則擇不食之地而葬我焉。」不食謂不墾耕。 又曰：國子高曰：「葬也者，藏也。藏也者，欲人之弗得見也。是故衣足以飾身，棺周于衣，槨周于棺，土周于槨，反壤樹之哉！」 又曰：孔子之喪，有自燕來觀者，舍于子夏氏。子夏曰：「聖人之葬人，與人之葬聖人也，子何觀焉？昔者夫子言之曰：吾見封之若堂者矣。見若防者矣，防形旁殺平上而長。見若覆夏屋者矣，覆謂茨瓦也。夏屋，今之門廡也，其形傍廣而卑。見若斧者矣，從若斧者焉。馬鬛封之謂也。」 |
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