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| Condition 1: References "為人臣下者，有諫而無訕" Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《少儀 - Shao Yi》 | English translation: James Legge [?] | Books referencing 《少儀》 Library Resources |
| 14 | 少儀: | 為人臣下者，有諫而無訕，有亡而無疾；頌而無諂，諫而無驕；怠則張而相之，廢則掃而更之；謂之社稷之役。 |
| Shao Yi: | One in the position of a minister and inferior might remonstrate (with his ruler), but not speak ill of him; might withdraw (from the state), but not (remain and) hate (its Head); might praise him, but not flatter; might remonstrate, but not give himself haughty airs (when his advice was followed). (If the ruler were) idle and indifferent, he might arouse and assist him; if (the government) were going to wreck, he might sweep it away, and institute a new one. Such a minister would be pronounced as doing service for the altars (of the state). |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《治道部二》 | Library Resources |
《臣》 | Library Resources |
| 6 | 臣: |
《禮》曰：衛有大史曰柳莊，寢疾。公曰：「若疾革，雖當祭必告。」公再拜稽首，請於尸曰：「有臣柳莊也者，非寡人之臣，社稷之臣也。聞之死，請往。」不釋服而往，遂以襚之。 又曰：為人臣者，殺其身，有益於君，則為之。況于其身以善其君乎？周公優為之。于讀為迂。迂，廣也，大也。 又曰：故仕於公曰臣，仕於家曰仆。 又曰：大臣法，小臣廉，官職相序，君臣相正，國之肥也。 又曰：為人臣下者，有諫而無訕，有亡而無疾。頌而無諂，諫而無驕，怠則張而相之，相，助也。廢則⺘帚而更之，謂之社稷之役。役，為也。 又曰：子言之：事君先資其言，拜自獻其身，以成其信。是故君有責於其臣，臣有死於其言，故其受祿不誣，其受罪益寡。子曰：事君大言，入則望大利，小言，入則望小利。故君子不以小言受大祿，不以大言受小祿。子曰：事君不下達，不尚辭，非其人弗自。子曰：事君遠而諫，則諂也；近而不諫，則尸利也。子曰：邇臣守和，宰正百官，大臣慮四方。子曰：事君欲諫不欲陳。《詩》云：「心乎愛矣，遐不謂矣。中心藏之，何日忘之？」子曰：事君難進而易退，則位有序；易進而難退，則亂也。子曰：事君三違而不出境，則利祿也。雖曰不要，吾弗信也。子曰：事君慎始而敬終。子曰：事君可貴可賤，可富可貧，可生可殺，而不可使為亂。亂謂違廢事君之禮。 又曰：子曰：大臣不親，百姓不寧，則忠敬不足而富貴已過也。大臣不治而邇臣比矣。忠敬不足謂臣不忠於君，君不敬其臣。邇，近也。言近以見遠，言大以見小，互言之記私相親也。故大臣不可不敬也，是民之表也；邇臣不可不慎也，是民之道也。民之道，言民猶從也。君毋以小謀大，毋以遠言近，毋以內圖外，則大臣不怨，邇臣不疾，而遠臣不蔽矣。 |
| Total 2 paragraphs. Page 1 of 1. |
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