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| Condition 1: References "鮑叔牙，曰不可" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《莊子 - Zhuangzi》 | [Warring States] 350 BC-250 BC | Books referencing 《莊子》 Library Resources Source Related resources |
《雜篇 - Miscellaneous Chapters》 | Library Resources |
《徐無鬼 - Xu Wu-gui》 | English translation: James Legge [?] | Books referencing 《徐無鬼》 Library Resources |
| 7 | 徐無鬼: | 管仲有病，桓公問之曰：「仲父之病病矣，可不謂云，至於大病，則寡人惡乎屬國而可？」管仲曰：「公誰欲與？」公曰：「鮑叔牙。」曰：「不可。其為人，絜廉善士也，其於不己若者不比之；又一聞人之過，終身不忘。使之治國，上且鉤乎君，下且逆乎民。其得罪於君也，將弗久矣。」公曰：「然則孰可？」對曰：「勿已，則隰朋可。其為人也，上忘而下畔，愧不若黃帝而哀不己若者。以德分人謂之聖，以財分人謂之賢。以賢臨人，未有得人者也；以賢下人，未有不得人者也。其於國有不聞也，其於家有不見也。勿已，則隰朋可。」 |
| Xu Wu-gui: | Guan Zhong being ill, duke Huan went to ask for him, and said, 'Your illness, father Zhong, is very severe; should you not speak out your mind to me? Should this prove the great illness, to whom will it be best for me to entrust my State?' Guan Zhong said, 'To whom does your grace wish to entrust it?' 'To Bao Shu-ya,' was the reply. 'He will not do. He is an admirable officer, pure and incorruptible, but with others who are not like himself he will not associate. And when he once hears of another man's faults, he never forgets them. If you employ him to administer the state, above, he will take the leading of your Grace, and, below, he will come into collision with the people - in no long time you will be holding him as an offender.' The duke said, 'Who, then, is the man?' The reply was, 'If I must speak, there is Xi Peng - he will do. He is a man who forgets his own high position, and against whom those below him will not revolt. He is ashamed that he is not equal to Huang-Di, and pities those who are not equal to himself. Him who imparts of his virtue to others we call a sage; him who imparts of his wealth to others we call a man of worth. He who by his worth would preside over others, never succeeds in winning them; he who with his worth condescends to others, never but succeeds in winning them. Xi Peng has not been (much) heard of in the state; he has not been (much) distinguished in his own clan. But as I must speak, he is the man for you.' |
《列子 - Liezi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《列子》 Library Resources Source Related resources |
《力命》 | Books referencing 《力命》 Library Resources |
| 3 | 力命: |
管夷吾、鮑叔牙二人相友甚戚，同處於齊。管夷吾事公子糾，鮑叔牙事公子小白。齊公族多寵，嫡庶並行。國人懼亂。管仲與召忽奉公子糾奔魯，鮑叔奉公子小白奔莒。既而公孫无知作亂，齊无君，二公子爭入。管夷吾與小白戰於莒道，射中小白帶鉤。小白既立，脅魯殺子糾，召忽死之，管夷吾被囚。鮑叔牙謂桓公曰：「管夷吾能，可以治國。」桓公曰：『我讎也，願殺之。「鮑叔牙曰：」吾聞賢君无私怨，且人能為其主，亦必能為人君。如欲霸王，非夷吾其弗可。君必舍之！「遂召管仲。魯歸之齊，鮑叔牙郊迎，釋其囚。桓公禮之，而位於高、國之上，鮑叔牙以身下之，任以國政。號曰仲父。桓公遂霸。管仲嘗歎曰：「吾少窮困時，嘗與鮑叔1賈，分財多自與；鮑叔不以我為貪知我貧也。吾嘗為鮑叔謀事而大窮困，鮑叔不以我為愚，知時有利不利也。吾嘗三仕，三見逐於君，鮑叔不以我為不肖，知我不遭時也。吾嘗三戰三北，鮑叔不以我為怯，知我有老母也。公子糾敗，召忽死之，吾幽囚受辱；鮑叔不以我為无恥，知我不羞小節，而恥名不顯於天下也。生我者父母，知我者鮑叔也！」此世稱管、鮑善交者，小白善用能者。然實无善交，實无用能也。實无善交實无用能者，非更有善交、更有善用能也。召忽非能死，不得不死；鮑叔非能舉賢，不得不舉；小白非能用讎，不得不用。及管夷吾有病，小白問之曰：「仲父之病病矣，可不諱云，至於大病，則寡人惡乎屬國而可？」夷吾曰：「公誰欲歟？」小白曰：「鮑叔牙可。」曰：「不可。其為人潔廉善士也，其於不己若者不比之人，一聞人之過，終身不忘。使之理國，上且鉤乎君，下且逆乎民。其得罪於君也，將弗久矣。」小白曰：「然則孰可？」對曰：「勿已，則隰朋可。其為人也，上忘而下不叛，愧其不若黃帝，而哀不己若者。以德分人，謂之聖人；以財分人，謂之賢人。以賢臨人，未有得人者也；以賢下人者，未有不得人者也。其於國有不聞也，其於家有不見也。勿已，則隰朋可。」然則管夷吾非薄鮑叔也，不得不薄；非厚隰朋也，不得不厚。厚之於始，或薄之於終；薄之於終，或厚之於始。厚薄之去來，弗由我也。 1. 時，嘗與鮑叔 : Originally read: "□□□□□". 據《道臧》補 |
《雜家 - Miscellaneous Schools》 | Related resources |
《呂氏春秋 - Lü Shi Chun Qiu》 | [Warring States] 247 BC-239 BC Lu Bu-wei | Books referencing 《呂氏春秋》 Library Resources Related resources |
《孟春紀》 | Library Resources |
《貴公》 | Library Resources |
| 3 | 貴公: | 管仲有病，桓公往問之，曰：「仲父之病矣，漬甚，國人弗諱，寡人將誰屬國？」管仲對曰：「昔者臣盡力竭智，猶未足以知之也，今病在於朝夕之中，臣奚能言？」桓公曰：「此大事也，願仲父之教寡人也。」管仲敬諾，曰：「公誰欲相？」公曰：「鮑叔牙可乎？」管仲對曰：「不可。夷吾善鮑叔牙，鮑叔牙之為人也：清廉潔直，視不己若者，不比於人；一聞人之過，終身不忘。」「勿已，則隰朋其可乎？」「隰朋之為人也：上志而下求，醜不若黃帝，而哀不己若者；其於國也，有不聞也；其於物也，有不知也；其於人也，有不見也。勿已乎，則隰朋可也。」夫相，大官也。處大官者，不欲小察，不欲小智，故曰：大匠不斲，大庖不豆，大勇不鬥，大兵不寇。桓公行公去私惡，用管子而為五伯長；行私阿所愛，用豎刀而蟲出於戶。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷三十四》 | Library Resources |
《列子》 | Library Resources |
《力命》 | Library Resources |
| 1 | 力命: | 管夷吾有病，小白問之。曰：仲父之病，病矣。至於大病，則寡人惡乎屬國而可。夷吾曰：公誰欲歟。小白曰：鮑叔牙可。曰：不可，其為人潔廉善士，清己而已。其於不己若者，不比之人，欲以己善齊物也。一聞人之過，終身不忘，不能棄瑕録善。使之治國，上且鈎乎君，下且逆乎民，必引君令其道不弘，道苟不弘，則逆民而不能納矣。其得罪於君，將弗久矣。小白曰：然則孰可。對曰：勿已則隰朋可，其為人也。愧不若黄帝，而哀不己若者，慚其道之不及聖，矜其民不以逮己，故能無棄人也。以德分人，謂之聖人，化之使合道，而不宰割。以財分人，謂之賢人，既以與人，已愈有也。以賢臨人者，未有得人者也。求備於人，則物所不與也。以賢下人者，未有不得人者也。與物升降者，物必歸之也。其於國，有不聞也。其於家，有不見也。道行則不賴賴作煩聞見，故曰不瞽不聾，不能成功。勿已，則隰朋可，若有聞見，則事鍾於己，而羣生無所措手足，故遺之可，未能盡道，故僅可耳。然則管夷吾非薄鮑叔也。不得不薄，非厚隰朋也。不得不厚，厚薄之去來，弗由我也。皆天理也。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《治道部十三》 | Library Resources |
《薦舉下》 | Library Resources |
| 8 | 薦舉下: |
《呂氏春秋》曰：管仲病，桓公往問之。曰：「仲父之病矣，言其病困。如漬甚，國人弗諱，寡人將誰屬國？」管仲對曰：「昔者臣盡力竭智，猶未足以知之也。今病在於朝夕之中，臣奚能言？」桓公曰：「此大事，愿仲父教之寡人也。」管仲敬諾，曰：「誰欲相？」欲用誰相。公曰：「鮑叔牙可乎？」管仲對曰：「不可。夷吾善鮑叔牙。牙之為人也，清廉潔直，視不己若者，不比於人；一聞人之過，終身不志。」勿己，則隰朋其可乎？「隰朋之為人也，上志而下求，丑不若黃帝，而哀不己若者。自丑其德不如黃帝，又恕不若已也。其於國也，有不聞；不求聞而善，求在利國而已矣。其於物也，有不知也；物，事也。非事職不求知之。其於人也，有不見也。務在濟民不求見也。勿己，則隰朋可矣。」夫相，大官也。處大官者不欲小察，不欲小智。故曰大匠不斫，但規模而已，不復自斫削。大庖不豆，調和五味，不復自列。大虔不聞。 又曰：魏公叔座疾，惠王往問之。曰：「公叔之病甚矣，將奈社稷何？」對曰：「臣之庶子鞅者，愿王以國聽之。若不能聽，勿使出境。」王不應。出謂左右曰：「豈不悲哉！夫以公叔之賢，今謂寡人必以國聽鞅，悖也。」公叔死，公孫鞅西游秦，秦孝公聽之，秦果強，魏果弱。 又曰：百里奚之未遇時，至虢而虜，飯牛於秦，練以鬻五羖之皮。公孫披得，悅之，獻諸繆公。三日，請屬事焉。公曰：「買之五羊皮而臣之，無乃為天下笑乎？」披曰：「信賢而任之，君之明也；讓賢而下之，臣之忠也。君為明，臣為忠，彼信賢也。境內將服，敬國且畏，夫誰暇笑哉？」用之，謀無不當，舉必有功。 |
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