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Chinese Text Project

U+5B73

Seal script

Jinwen

Alternate form
𡥝
Semantic variant

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.63#13 p.357#15 Kangxi: p.280#17 Cihai: p.403r2c01 GSR: 966.k Hanyu: v2,p1017#09
Composition:Top: , bottom: .
Mandarin: ㄗˋ
Cantonese:zi1
Shuowen:子部》孳:汲汲生也。从子兹聲。
Guangyun:廣韻·上平聲··》孳:孳息。
廣韻·去聲··》孳:孳尾乳化曰孳交接曰尾。
Kangxi:康熙字典·子部·》孳:〔古文〕𡥝《唐韻》《集韻》子之切《韻會》津之切《正韻》津私切,𠀤音咨。《說文》汲汲生也,从子兹聲。《廣韻》孳,息也。又與孜同。《孟子》孳孳爲善者。《禮·表記》俛焉日有孳孳。又《廣韻》《集韻》《韻會》疾置切《正韻》疾二切,𠀤音字。乳化也。《·堯典》鳥獸孳尾。《註》乳化曰孳,交接曰尾。
Fanqie:子之 (《廣韻·上平聲··》) 疾置 (《廣韻·去聲··》)
Unihan definition:breed in large numbers

Example usage

孟子·盡心上》:何不使彼為可幾及而日也?
Why not adapt your teaching so as to cause learners to consider them attainable, and so daily exert themselves!
禮記·表記》:鄉道而行,中道而廢,忘身之老也,不知年數之不足,俛焉日有,斃而後已。
(They teach us how) one should pursue the path of it, not giving over in the way, forgetting his age, taking no thought that the years before him will not be sufficient (for his task), urging on his course with earnestness from day to day, and only giving up when he sinks in death.
揚子法言》:進而進,退而退,日而不自知倦者也。
They advance in the Dao and advance in office, or they retire from office and advance in the Dao, every day being unceasing in their effort and not knowing weariness.
史記·夏本紀》:予思日
I aim at being assiduous from day to day.
尚書·堯典》:厥民析,鳥獸尾。
The people are dispersed (in the fields), and birds and beasts breed and copulate.
大戴禮記·本命》:子者,也。
白虎通德論·》:子者無已也。
潛夫論·勸將》:德稍弊薄,邪心生,次聖繼之,觀民設教,坐為誅賞,以威勸之,既作五兵,又為之憲,以正厲之。
論衡·骨相》:僮奴則有不死亡之相,牛馬則有數字乳之性,田則有種速熟之穀,商則有居善疾售之貨。
列子·黃帝》:雄雌在前,尾成群,異類雜居,不相搏噬也。
淮南子·繆稱訓》:故唐、虞日以致于王,桀、紂日怏怏以致於死,不知後世之譏己也。
吳越春秋》:年壯未
鹽鐵論·散不足》:古者,君子夙夜思其德。
漢書·王莽傳上》:亂則統其理,危則致其安,禍則引其福,絕則繼其統,幼則代其任,晨夜屑屑,寒暑勤勤,無時休息,不已者,凡以為天下,厚劉氏也。
東觀漢記·莋都夷》:術疊附德,仍路摸。
後漢書·李杜列傳》:厚等在職,雖無奇卓,然夕惕,志在憂國。
穆天子傳·卷二》:木□華畏雪,天子於是取木華之實,
焦氏易林·震之》:萃:春生乳,萬物繁熾。
說文解字·子部》::汲汲生也。
釋名·釋天》:子,也。
方言·第三》:陳楚之間凡人嘼乳而雙產謂之釐,秦晉之間謂之僆子,自關而東趙魏之間謂之孿生。
文心雕龍·時序》:逮明帝秉哲,雅好文會,升儲御極,講藝,練情於誥策,振采於辭賦,庾以筆才愈親,溫以文思益厚,揄揚風流,亦彼時之漢武也。
抱朴子·守塉》:夫收微言於將墜者,周孔之遐武也,情以為利者,孟叟之罪人也。
金樓子·箴戒》:無道,女子行丈夫志,身常帶劍。
水經注·穀水》:古文出于黃帝之世,倉頡本鳥跡為字,取其乳相生,故文字有六義焉。
神仙傳·九靈子》:天下之賢,皆來宗己,傾神靈之心,得百姓之意,田蠶大行,六畜繁,奴婢安家,疾病得愈,縣官逆解,忿爭得勝,百事皆利,世有專世。
三國志·文帝紀》:春秋漢含曰:『漢以魏,魏以徵。』
藝文類聚·》:又曰:正月建寅,律為太蔟,雞雉尾,招搖生聚,少陽解凍,其氣溫柔,逆之則寒。
通典·籍田》:太常條穀種黍稷穜稑,使內宰後宮生之者,示種類息之祥,且佐王於耕事,所以俱自盡於郊廟也。
意林》:字者,取其乳相生,在於竹帛謂之書。
四書章句集注》:以是二者俛焉日有,而不知年數之不足,但自言其好學之篤耳。
論語注疏·為政》:子者,也,無巳也。
廣韻·》:孷:孷雙生子也。
太平御覽·元氣》:故陽氣施於下泉,萌萬物,為六氣元也。
太平廣記·上公》:其寺常住莊田,畜甚多。
朱子語類》:如顏子之『欲罷不能』,如小人之『為利』,念念自不忘。
郁離子·千里馬》:郁離子之馬,得駃騠焉。
墨子閒詁·備蛾傅》:『椐』為古聲生字,『薄』為甫聲生字,二字同部,聲近義同。
全唐詩》:雨之施,物以
康熙字典·》:《前漢·律歷志》萌於子,紐牙於丑。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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