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| Condition 1: References "射人以桑弧蓬矢六，射天地四方" Matched:11. |
| Total 10 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《禮記》 Library Resources Source Related resources |
《內則 - Nei Ze》 | English translation: James Legge [?] | Books referencing 《內則》 Library Resources |
| 61 | 內則: | 國君世子生，告於君，接以大牢，宰掌具。三日，卜士負之，吉者宿齊朝服寢門外，詩負之，射人以桑弧蓬矢六。射天地四方，保受乃負之，宰醴負子，賜之束帛，卜士之妻、大夫之妾，使食子。 |
| Nei Ze: | When a son and heir to the ruler of a state was born, and information of the fact was carried to him, he made arrangements to receive him at a feast where the three animals should all be provided; and the cook took in hand the (necessary) preparations. On the third day the tortoise-shell was consulted for a good man to carry the child; and he who was the lucky choice, kept a vigil over night, and then in his court robes, received him in his arms outside the chamber. The master of the archers then took a bow of mulberry wood, and six arrows of the wild rubus, and shot towards heaven, earth, and the four cardinal points. After this the nurse received the child and carried it in her arms. The cook (at the same time) gave (a cup of) sweet wine to the man who had carried the child, and presented him with a bundle of silks, and the tortoise-shell was again employed to determine the wife of an officer, or the concubine of a Great officer, who should be nurse. |
《射義 - She Yi》 | English translation: James Legge [?] | Books referencing 《射義》 Library Resources |
| 10 | 射義: | 故男子生，桑弧蓬矢六，以射天地四方。天地四方者，男子之所有事也。故必先有志於其所有事，然後敢用穀也。飯食之謂也。 |
| She Yi: | Hence, when a son is born, a bow of mulberry wood, and six arrows of the wild raspberry plant (are placed on the left of the door) for the purpose of shooting at heaven, earth, and the four cardinal points. Heaven, earth, and the four points denote the spheres wherein the business of a man lies. The young man must first give his mind to what is to be his business, and then he may venture to receive emolument, that is, the provision for his food. |
《說苑 - Shuo Yuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《說苑》 Library Resources |
《脩文》 | Books referencing 《脩文》 Library Resources |
| 18 | 脩文: | 射者必心平體正，持弓矢審固，然後射者能以中。《詩》云：「大侯既抗，弓矢斯張；射夫既同，獻爾發功。」此之謂也。弧之為言豫也，豫者豫吾意也。故古者兒生三日，桑弧蓬矢六射天地四方，天地四方者，男子之所有事也，必有意其所有事，然後敢食穀，故曰：「不素飧兮。」此之謂也。 |
《白虎通德論 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德論》 Library Resources |
《卷八》 | Library Resources |
《姓名》 | Books referencing 《姓名》 Library Resources |
| 6 | 姓名: | 以桑弧蓬矢六射者何也？此男子之事也，故先表其事，然後食其祿。必桑弧何？桑者，相逢接之道也。《保傅》曰：「天子生，舉之以禮，使士負之者何，齊肅端綏，之郊見于天。」《韓詩內傳》曰：「太子生，以桑弧蓬矢六，射上下四方。」明當有事天地四方也。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷六十》 | Library Resources |
《軍器部》 | Library Resources |
《箭》 | Library Resources |
| 7 | 箭: | 《禮記》曰：故男子生，桑弧蓬矢六，以射天地四方，天地四方者，男子之所有事也。故必先有志於其所有事。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《兵部七十八》 | Library Resources |
《弓》 | Library Resources |
| 13 | 弓: |
《禮記》曰：男子生，桑弧蓬矢六，射天地四方。注云：天地四方，男子所有事也。 又曰：凡遺人弓者，張弓尚箸，弛弓尚角。弓有往來，體皆欲其下曲隤然。左手執簫，右手承拊，簫，弭頭也。尊卑垂帨。帨，佩巾也。磬折則佩巾垂授之儀，尊卑一也。 又曰：越棘大弓，天子之戎器也。 又曰：良弓之子，必學為箕。 又曰：武王克商后，干戈弓矢包之以虎皮。 |
《兵部八十》 | Library Resources |
《箭上》 | Library Resources |
| 16 | 箭上: |
《禮記》曰：古男子生，桑弧蓬矢六以射天地四方。天地四方者，男子之所有事也，故必先有志於其所有事。 又曰：《月令·仲冬》云：「是月也，伐木取竹箭。」注云：此時堅成可伐取也。 又曰：后妃執弓挾矢於高禖之前。 又曰：乘丘之役，圉人浴馬。有流矢在白肉。公曰：「非其罪也，遂誄之。」 |
《人事部二》 | Library Resources |
《產》 | Library Resources |
| 3 | 產: | 《禮記·內則》曰：妻將生子，及月辰，居側室。側室謂夾之室，次燕寢也。夫使人日再問之。至生子，夫復使人日再問之。子生，男子設弧於門左，女子設帨於門右。弧者，有事于武者也；帨者，婦人之佩巾。三日始負子，男射女否。國君世子生，告於君。接以太牢。三日，卜士負之，射人以桑弧蓬矢六，射天地四方。 |
《工藝部一》 | Library Resources |
《射上》 | Library Resources |
| 5 | 射上: |
《禮》曰：工尹商陽與陳棄疾追吳師，及之，陳棄疾謂工尹商陽曰：「王事也，子手弓，子射諸？」射之，斃一人。韔弓，丑亮切。韔，弓衣。止其御曰：「朝不坐，燕不與，殺三人，亦足以反命矣。」朝燕于寢，大夫坐于上，士立于下。然則商陽與御者皆士也。孔子曰：「殺人之中，又有禮焉，善之。」 又曰：孔子云：「士使之射，不能，則辭以疾，懸弧之義也。」男子生而設弧于門左，示有射道而未能也。 又曰：射有似乎君子，失諸正鵠，反求諸其身。反求于其身，不以怨人也。畫曰正，皮曰鵠也。 又曰：孔子射於矍相之圃，蓋觀者如堵墻。矍相，地名也。樹菜蔬曰圃。射至於司馬，使子路執弓矢出，延射，曰：「賁房吻切。軍之將、亡國之大夫與為人後者不入，其餘皆入。」蓋去者半，入者半。先行飲酒禮，將射弓，以司馬子路執弓矢延射，則為司射也。賁，讀為僨。僨猶覆敗也。又使公罔之裘，序點揚觶而語曰：「幼壯孝弟，耆耋好禮，不從流俗，修身以俟死者，不在此位也。」蓋去者半，處者半。序點揚觶而語曰：「好學不倦，好禮不變，耄期音基稱道不亂者，不在此位也。」蓋僅有存焉。之，發聲也。射畢，又使此二人舉觶者。古者于旅也語。語謂說義理也。三十曰壯。耆耋皆老也。流俗，失俗也。處猶留也。不可以在此賓位。序點或為徐點，壯或為將，耄期或為旄勤。 又曰：射之為言繹也，或曰舍也。繹者，各繹已之志也。故心平體正，持弓矢審固。持弓矢審固，則射中矣。故曰：「為人父者以為父鵠，為人子者以為子鵠，為人君者以為君鵠，為人臣者以為臣鵠。故射者，各射已之鵠。故天子大射，謂之射侯。射侯者，射為諸侯也。射中則得為諸侯，射不中不得為諸侯。大射，將祭擇士之射也。以為某鵠者，將射，還視侯，中之則成人，不中之則不成人也。得為諸侯，為有慶也；不得為諸侯，謂有讓也。天子將祭，必先習射於澤。澤者，所以擇士也。已射於澤，而後射於射宮。射中者，得與於祭；不中者，不得與於祭。不得與於祭者，有讓，削以地；得與祭者，有慶，益以地。進爵絀地是也。澤，宮名也。士，謂諸侯朝者諸臣及所貢士也。皆先令乃射于澤，已乃射宮課中否也。諸侯有慶者先進爵，有讓者先削地也。故男子生，桑弧蓬矢六，以射天地四方。天地四方者，男子之所有事也。故必先有志於其所有事，然後敢用穀也。 |
《百卉部四》 | Library Resources |
《蓬》 | Library Resources |
| 5 | 蓬: | 《禮記·內則》曰：射人，以桑弧蓬矢六，射天地四方。桑弧蓬矢，本太古也。天地四方，男子所有事也。 |
| Total 10 paragraphs. Page 1 of 1. |
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