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宋书 -> Search for "ctext:542730"
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| Scope: 宋书 |
| Condition : References “晋王” |
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93  | 元帝为晋王，建武初，骠骑将军王导上疏：夫治化之本，在于正人伦。人伦之正，存乎设庠序。庠序设而五教明，则德化洽通，彝伦攸叙，有耻且格也。父子兄弟夫妇长幼之序顺，而君臣之义固矣。《易》所谓正家而天下定者也。故圣王蒙以养正，少而教之，使化沾肌骨，习以成性，有若自然，日迁善远罪，而不自知。行成德立，然后裁之以位，虽王之嫡子，犹与国子齿，使知道而后贵。其取才用士，咸先本之于学。故《周礼》，乡大夫「献贤能之书于王，王拜而受之」。所以尊道而贵士也。人知士之所贵，由乎道存；则退而修其身，修其身以及其家，正家以及于乡，学于乡以登于朝。反本复始，各求诸己，敦素之业著，浮伪之道息，教使然也。故以之事君则忠，用之莅下则仁，即孟轲所谓「未有仁而遗其亲，义而后其君者也」。 |
| 11 | 奉朝请者，奉朝会请召而已。晋武帝亦以宗室外戚为奉车、驸马、骑都尉，而奉朝请焉。元帝为晋王，以参军为奉车都尉，掾、属为驸马都尉，行参军、舍人为骑都尉，皆奉朝请。后省奉车、骑都尉，唯留驸马都尉、奉朝请。永初已来，以奉朝请选杂，其尚主者唯拜驸马都尉。三都尉并汉武帝置。孝建初，奉朝请省。驸马都尉、三都尉秩比二千石。 |
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