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《卷三》
17  | 論曰竹竿之詩據文求義終篇無比興之言直是衛女嫁於異國不見荅而思歸之詩爾其言多述衛國風俗所安之樂以見己志思歸而不得爾而毛鄭曲為之說常以淇水為比喻詩曰籊籊竹竿以釣于淇毛謂釣以得魚如婦人待禮以成為室家取物比事既非倫𩔖又與下文不相屬詩下文云豈不爾思逺莫致之且衛女嫁在夫家但恩意不相厚爾是所謂近而不相得也而詩云逺莫致之故知毛說難通也鄭又以泉源小水當流入淇大水今不入淇而相左右喻女當歸夫家而不見荅如鄭此說是以泉源喻女而以淇水喻夫家也若然則小水自不流入淇是衛女自不歸夫家爾義豈得安又其下章云淇水滺滺檜楫松舟謂舟楫相配得水而行如男女相配得禮而備則又以淇水喻禮也不唯淇水喻禮義自不倫且上章以淇水喻夫家下章又以淇水喻禮詩人不必二三其意雜亂以惑人也本義曰衛女之思歸者述其國俗之樂云有籊籊然執竿以釣于淇者我在家時常出而見之今我豈不思復見之乎而逺嫁異國不得歸爾又言泉淇二水之間衛人之所常逰處也今我嫁在異國與父母兄弟皆不得相近況此二水乎因又思衛女之在其國者巧笑佩玉威儀閒暇樂然於二水之上念已有所不如也又言淇水滺滺然有乗舟而逰者亦可樂也序言思而能以禮者謂雖不見荅而不敢道夫家之過惡亦不敢有欲去之心但陳衛國之樂以見思歸之意爾若谷風及氓則多述夫家之過惡也 |
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