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| Scope: 冊府元龜 |
| Condition : Contains text 「漶」 |
| Total 2 |
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70  | 揚雄、王莽時為大夫，草《太玄》，覃思渾天，參摹而四分之，極於八十一旁，則摹九据，極之七百二十九贊，亦自然之道也。故觀《易》者見其卦而名之。觀玄者數其畫而定其玄首，四重者非卦也，數也。其用自天元，推一晝一夜陰陽數度，律歷之紀，九九大運，與天終始，故玄三方九州二十七部，八十一家，二百四十表，七百二十九贊，分為三卷，曰一、二、三，與太初歷相應，亦有顓頊之歷，焉之以三策，關之以休咎糸並之以象類，播之以人事，文之以五行，擬之以道德、仁義、禮智、無主、知名、要合五經，苟非其事，文不虛生，為之泰曼漶而不可知。故有首衝、錯測、ゼ營數文，手磽幾媸一篇，皆以解剝玄體離散之句尚不存焉。劉歆嘗觀之，謂雄曰：空自苦。今學者有祿利，然尚不能明。易又云：玄何，吾恐後人用覆醬瓿也。雄笑而不應。雄見諸子各以其知殊馳，大抵詆訾聖人，即為怪迂，析辯詭詞，以撓世事，雖小辯終破大道而惑眾，使溺於所聞而不自知其非也。及太史公記六國歷，楚漢訖麟，止不與聖人同，是非頗謬於經。故人時有問雄者，嘗用法應之言，巽以為十三卷象《論語》，號曰法言。王莽大司空，王邑納言。嚴尤聞雄死，謂桓譚曰：子嘗稱揚雄書，豈能傳於後世乎？譚曰：必傳，顧君與譚不及見也。凡人賤近而貴遠，親見子懵，晃蝗菝膊荒芏人，故輕。其書老褐空無言兩篇，薄仁義，非禮學。然後世好之者尚以為過於五經，自漢文、景之君及司馬遷皆有是言。今楊子之書，文義至深，而論不詭於聖人，若使遭遇時君，更閱賢知，為所稱善，則必度越諸子矣。 |
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