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| Scope: 欽定續文獻通考 |
| Condition : Contains text 「羙」 |
| Total 2 |
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46  | 元統時，蘇天爵上疏云：「自昔國家務明刑政，茍或赦宥之數行，必致紀綱之多紊，是以先王既興禮樂以教民，又嚴法制以懲惡也。唐太宗貞觀二年，謂侍臣曰：凡赦惟及不軌之輩。古語云：君子不幸，小人幸之。一嵗再赦，善人喑啞。夫養稂莠者傷禾稼，惠奸兇者賊良人，朕有天下以來，嘗須慎赦，蓋數赦則愚人嘗冀僥倖，惟欲犯法不復能改過矣。誠哉太宗斯言也。昔我世祖皇帝即位之初，未嘗肆赦，臨御既久，聖徳深仁，丕冒天下，是以刑政肅清，禮樂修舉，奸貪知懼，善良獲伸，故中統至元之治，比隆前古，欽惟聖天子承順天心，子愛百姓，踐阼伊始，已降寛恩，然自近嵗以來，赦宥太數，誠恐奸人貪吏，各懐僥倖，大為奸利，非國之福也。夫以世祖皇帝在位三十五年，肆赦者八，近自天厯改元至元統初年，六年之中，赦宥者九，蓋敷恩宣澤，雖出於朝廷之羙意，然長奸惠惡，誠為政所當慎也，伏願自今以始近法，世祖皇帝之所行逺鑑、唐太宗之所言，使中外臣民，洗心革慮，守法奉公，知非常之恩，不可復覬，不勝幸甚！ |
| 106 | 給事中周瑯言：「律令所載，凡逮繫囚犯，老病必散，收輕重以類分，枷杻薦蓆必以時飭，凉漿暖匣必以時備，無家者給之衣服，有疾者予之醫藥，淹禁有科疏，決有詔。此祖宗良法羙意，宜勅臣下同為奉行。凡逮繫日月并已竟、未竟、疾病、死亡者，各載文冊，申報長吏，較其結竟之遲速、病故之多寡，以為功罪而黜陟之」。帝深善其言，且命中外有用法深刻致戕民命者，即斥為民，雖才守可觀，不得推薦。 |
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