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| Condition : Contains text 「丅」 |
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6  | 僕于字學，原無考索，間倣碑碣，徒豔書寫，曽未遑於四體、六義有所研按，特如来㫖，謂樂字句下便乖字理，則不謂然，樂具絲木以云器也。然悅心曰：樂且用表姓，既不闗器，何所需？木夫字之下，曲者，楷書勢也。若以篆勢，則不特木不句下，凡字中直樹，亦安有下曲之橜如鉤鋩者乎？今楷書類句下，此何說乎？假謂木根入土不宜曲，則水流至地獨宜句乎？且門具兩闔，未聞左樹而右橜也，同以契合，而旁引偏墜，罕有取正。此在王次仲、鍾元常輩初造楷者不一見及，而今人及之，亦可駴矣。且古篆𨽻草，四體判然，右軍論書，謂宜有八分章草入楷字中，此論書冩形似則然，非謂於句畫波㸃中當從說文，如今人所云也。前人制作，後無不易，四體既判，楷絶于篆，譬如黍已為酒，無復黍情，布已更錢，寜備布象？今為篆文者不庸泥古，作草書者，未聞按楷，而獨於楷法推詳說文，律以原委則，試問大篆從衡，何不假古文之蟲？跂鳥飛草聖抑揚，何不假佐𨽻之？砥平繩直，是必裁網。幘者象雞斯製，兀椅者法茵席，然後可也。秦苻堅饗羣臣賦詩，姜平子詩云：丁字直不曲。堅問其故，平子曰：臣丁至剛，不可以曲。且曲下不直之物，豈容上獻？遂擢髙第。明焦竑譏之，有云：荘子云：丁子有尾，若直不曲，乃古下字也。堅與平子正不識一丁者耳。予謂焦竑學古不深，強解人事，夫謂丁子有尾者，非尾曲也，即以古篆說文觀之，無丁子而橜尾者也。《禮記解云：人在一上為上人，在一下為下。則明下本從人與丁尾別耳。且古下為□，未聞為丅。今人字學不如古人，而一橜之辨則必在王次仲、姜平子上。然則次仲之造字，反不逮今人之得一橜，吾不解也。 |
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