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| Search details: |
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| Scope: 經義述聞 |
| Condition : Contains text 「杞」 |
| Total 2 |
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1  | 家大人曰：有與友古字通，故友訓為親。有亦可訓為親，友訓為愛，有亦可訓為愛。〈王風·葛藟篇〉謂他人母亦莫我有，言莫我親愛也。故鄭《箋》曰：有，識有也。識有即相親愛之謂。〈小雅·四月篇〉盡瘁以仕，甯莫我有，義亦同也。僖二十二𭘾《左傳》，雖及胡耇獲則取之，何有於二毛；言何愛於二毛也。二十四𭘾《傳》：蒲人狄人余何有焉，言何愛於蒲人狄人也。杜《注》曰：君為蒲狄之人，於我有何義，則是以「有」為「有無」之「有」而增字以成其義，失之矣。襄二十三𭘾《傳》：羣臣若急，君於何有；言何愛於君也。二十九𭘾《傳》：以杞封魯猶可、而何有焉；言何愛於杞也。杜《注》曰：何有盡歸之，愈失之矣。昭三𭘾《傳》：君若辱有寡君，𡉈楚何害；言辱親愛寡君也。六𭘾《傳》：女喪而宗室，於人何有，人亦於女何有。杜《注》曰：言人亦不能愛女，是也。九𭘾《傳》：伯父若裂冠毀冕、拔本塞原、專棄謀主，雖戎狄其何有余一人。雖與唯同。言伯父猶㬥蔑宗周，唯彼戎狄，何愛於余一人也。〈吳語〉曰：君有短垣而自踰之，況荆蠻則何有於周室，義與此同。韋《注》曰：荆蠻有何義於周室，則亦誤以「有」為「有無」之「有」而增字以足之矣。二十𭘾《傳》：是不有寡君也，杜《注》曰：有，相親有；是也。宣十五𭘾《公羊傳》潞子離於夷狄而未能合於中國、晉師伐之，中國不救狄人不有言不與潞子相親有也定八年傳以季氏之世世有子子可以不免我𣦸乎言季氏世世親子也何《注》曰：言我季氏累世有女以為臣則亦誤以為有無之有矣〈楚語〉君實有國而不愛臣何有於𣦸韋《注》曰何𢡽於𣦸𢡽亦愛也《管子·戒篇》今夫易牙子之不能愛將安能愛君〈小稱篇〉作於子之不愛將何有於公說經者多誤以有為有無之有故略言之。 |
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