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《卷一百七十七》[View] [Edit] [History]

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欽定四庫全書
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明文海巻一百七十七   餘姚黃宗羲編書》三十一
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技術
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與星士曾克新談命書馬一龍星士談命反覆其子平五星之說,以為人之窮通夀夭,皆一定而不移者,某詰之曰:若所以為人立命者何?據曰嵗月日時八字也,前此無命乎?兩儀既構,五行交併,倐忽之間,渾為一氣,受氣布形,萬象森羅,雜糅成質,體裁各足,雖其元苞未脫,呼吸在母,而造化己成,運動由已矣,謂此有生焉未也,嵗月日時,乃不推此,而徒求之脱胎之後,則渾天貞一之氣,反不若破天散淆之精乎?星士從古庵先生以來,不能對,反問古庵古庵,教之復先天後,天本來一氣生時八字,後天氣也,父母受精,先天氣也,由後可以推前,得此可以識彼,其言誠是,但人知桎梏而死,不能知桎梏而生者也,溟涬兆形,十月始足,一如珠露,再如桃花,乾元黙運於內,而坤鼎乗於外,一呼吸之殊,一情欲之感,一寒暑之侵,一飲食之失,其間耗氣奪胎,傷損乎三百日之久,不知其幾,故嬰生而病疾,長而夭折,皆先天之氣有所不完固耳!其脱胎也,又安得歳月日時支?干生剋與受氣之初無少差,殊乎非有太任胎教如文王者,其不桎梏而生也或寡矣,大抵太虛之中,絪緼充塞,神寓虛中,虛寓氣中,萬物得一,虚則生盡,一虛則滅,然神不可測,思虚不可捉摸,隂陽闔闢,剛柔摩盪絪,緼中生氣,氣中生,虛虛中生神造化,自然之妙也。氣之所聚有厚薄,則虛之所涵,有大小虛之所涵,有大小,則神之所得有多寡,一實萬分,絪緼中原,無破綻欠缺,雖纎悉覼縷而得之者,無不全體充足,此一天星斗,倒從支干入宫,孤虛旺相從,其属取之,是執噐以索理,循象而覊神術之小數耳,而況窮其術者,又未盡得也,何以言命?其人持其說,復古庵古庵報謝,與進士陶希文論葬書童軒
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承示郭景純論𦵏書一冊,凡八篇。予讀之,其言簡而要其理順而明,視他𦵏書膠於禍福利害者,大有徑庭矣。然有可疑者三,有不信者一,盖景純之在江左,號為博學髙才,多識竒字,所著江賦,史稱其詞氣雄偉,以今觀之,信然使此書果為景純所著,其間必多證事據理,而先王𦵏埋制度與夫藝文志宫宅地形亦考求所自,未應鑿空架虛,而為是無稽之言也。矧其文字有不類乎此,其有可疑者一也。夫列傳所載景純妙於隂陽厯筭五行、天文卜筮之術,為人禳災轉禍,通致無方,無慮數千言,其末止載景純以母憂去職,卜𦵏地於暨陽,及為人𦵏龍耳二事,而所著有洞林卜韻音義圗譜、三蒼方言、穆天子傳》、《山海經數書,亦無𦵏書八篇,世次乆逺口耳。相傳其間,如蕭吉所撰,大抵與景純不殊,不知草廬何據以為景純書也?此其有可疑者二也。且景純為人所葬,必背㓙而趨吉,必向福而避禍,其厯世必欲其乆其門戶,必欲其昌,此固無俟於言也。然則何為卜𦵏暨陽,卒致雙栢之禍,豈謀於人者宻而圗於已者踈耶?此其有可疑者三也。商書有曰:作善降之百祥,作不善降之百殃,蓋以善惡係於已禍,福聼諸天不可以探取而或得,不可以智計,而茍免所為莫之致而至者是也。今此書所載,本體得氣,遺體受䕃,乗其所来,則貴富而吉昌,犯其所害,則貧賤而㓙厄,使其言果信,則禍福不係於天,而係於地勢之羙惡也。善惡不證於人,而證於山形之向背也,豈理也哉?夫死者之𦵏於地,猶生者之宅於家。府第者,王侯之所宅也。廨宇者,官吏之所宅也。村舍者,民庶之所宅也。營壘者,軍旅之所宅也。脫民徙於營壘,果能易而為軍乎?軍徙於廨宇,果能為官吏乎?官吏徙於府第,果能為王侯乎?何也?富貴貧賤,初非壘舍府第所能移易故也。今以庸賤之人,欲穴富貴之山以利其福,是何異於徙壘舍府第而欲移易其富貴者耶?其有不可信者此也。故諺有之曰:「屋下人無福,山頭土不靈。此言雖鄙,實可以破千載之惑。属有目疾,不能詳書,不知足下以為何如𦵏?書奉上希檢,納萬萬軒再拜。
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明文海巻一百七十七
URN: ctp:ws173875

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