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《卷四》
10  | 惟朕小子其親逆鄭注云新迎改先時之心更自新以迎周公鄭所傳古文尚書乃馬季長本訓親為新禮記在親民程子曰親當作新葢本先儒之說熊氏朋来作經說以為漢儒擅改經字加以音釋惑人若大學親民親作新則非漢儒所及待河南程子而後能言之真夏蟲之見也馬本亦作親迎鄭于東山箋亦言成王既得金縢之書親迎周公而注仍訓為新蓋古親與新同也予造天役王莽作大誥云予遭天役案史記甫刑云兩遭具備今尚書作造文侯之命云嗣造天丕愆孔傳亦訓為遭序周公既得命禾旅天子之命史記云魯天子之命孔頴達春秋正義云石經古文魯作說文曰古文旅古文以為魯衛之魯葢古旅字魯字皆作故旅字亦作魯秦和鐘曰以受毛魯多釐董逌曰魯古文旅秦時已誤魯為旅司馬襲秦舊文故也康誥王曰嗚呼封敬明乃罰人有小罪非眚王符潜夫論云康誥云王曰於戲封敬明乃罰人有小罪匪省酒誥盡執拘以歸于周拘說文引作抲云抲撝也从手可聲棟案可句字異古文未有通用者說文解字敘云廷尉說律至以字斷法苛人受錢苛之字止句也不合孔氏古文然漢時可句亦有通用者梓材戕敗人宥王啟監厥亂為民今文尚書曰彊人有王開賢厥率化民王充曰言賢人壯彊於禮義故能開賢其率化民棟案古宥字或作有古有字皆作又王制曰王三又然後制刑鄭注云又當作宥管子書又以侑為宥開本啟字避漢帝諱故作開以亂為率以為為化古貨字作䞈訛字作譌或从化或从為字本相通古今文之異如此正義云鄭注古文篇與夏侯等同而經字多異夏侯等書宅嵎夷為宅堣織昧谷曰栁谷心腹腎膓曰憂腎陽劓則劅剠云臏宮劓割頭庶剠是鄭注不同無胥戕無胥虐至于敬寡至于屬婦合由以容孔鮒云妾婦之賤者謂之屬婦屬逮也逮婦之名言其微也說文引云至于媰婦媰婦姙身也案廣韻引崔子玉清河王誄云恵於媰孀則媰非姙身也洛誥無若火始燄燄梅福上書成帝曰書曰毋若火始庸庸勢陵於君權隆於主然後防之亦無及矣注云庸庸微小皃也今洛誥作燄燄𫝊云火始然燄燄尚微愚謂燄燄猶炎炎也古燄字皆作炎炎炎勢盛不得謂始然作庸庸者是庸庸猶熒熒太公六韜云熒熒不救炎炎奈何亦此意也 |
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