|
Chinese Text Project Wiki |
This textual edition has had punctuation added automatically using artifical intelligence. The results of this process are inevitably imperfect; please help correct mistakes by editing the text.
| Search details: |
|---|
| Scope: 閩中理學淵源考 |
| Condition : Contains text 「㞐」 |
| Total 1 |
|---|
95  | 黄東發先生日抄讀《延平先生集》曰：「按程門高弟如、謝上蔡、楊龜山末流，皆不免畧染禪學，惟尹和靖堅守不變。其後龜山幸三傳而得，朱文公始裒萃諸家而辨折之，程門之學，因以大明。故愚所讀先儒諸書，始於濂溪，終於文公所傳之勉齋，以究正學之終始焉。次以龜山上蔡以見其流雖異而源則同焉，又次以和靖以見源雖異，而其流有不變者焉。次以橫浦三陸，以見其源流之益別焉。然上蔡、龜山雖均為畧染禪學，而龜山傳之羅仲素，仲素傳之李延平，延平亦主澄心靜坐，乃反能救文公之㡬陷。禪學一轉為大中至正之歸，致知之學，豪釐之辨，不可不精。葢如此，故又次延平於此，以明心學，雖易流於禪，而自有心學之正者焉。此書文公所親集。延平之學，以涵養為功，夫以常在心目之間為效，驗以脫然洒落處為超詣之地。文公之問多本論語，多先孝弟，此皆學者所當熟味。序此書者，廖徳明載文公之言，謂先生𨼆㞐不仕，燕間體察，黙而成之，非他人能及。若夫經綸天下之大經，措諸事業，時有勞逸之殊遇。故二程因發明敬字合內外，貫動靜敬。附錄云：明蔡松莊元偉《考徳錄曰，喜怒哀樂未發之中與發而中節之和是戒，懼慎獨後，養成心體如此。李延平先生是如此說，朱子章句不從其說，後來累悔不及改正，謂孤負此翁，今當以延平之說為定。 |
| Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |
