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《卷第六》
11  | 人道之至親無踰扵父由父之親而類之凡父之同父皆父也皆父則皆親然先王制禮獨許為父廟而諸父不廟者尊各有所專也皆親以順其情獨尊以嚴其義而禮始行又當其時生閭里死族葬服盡者舉同㸑之緦屬逺者預四宗之祭想見世家族聚雖百代可以不散而況群從尚近之親乎後世宗法先壊人無貴賤以析居異産為俗以第五倫之賢而愛衰于兄子謝太傅之義而哀廢于期功他何望㢤弋陽徐君覺民嘗為予道其伯父思齋公之事徐氏初以儒儉起家迨覺民之生十一年而喪其所天思齋公㒇之猶子也為之督業為之聘師為之典衣鬻田以供其費比長為之通名于郷先生謝禮部張教授之門以盡其藝藝成而科舉廢公亦與世辭矣扵是覺民兄弟旣葬公于里之杉木原有司上其名而官之遂教授信州再轉尤溪遂昌主簿而家且日肥●民曰吾㣲伯父之賜不至是圖所以寄其慕思者杉木原之旁不半里有寺名中山乃扵寺東偏剏飛閣三間嚴像設潔龕几崈鼓鐘割上肥田十畆以予僧俾諱日以其禮祠之而聴徐氏子孫會祭閣成扁曰報恩夫此何足言報抑聊以志不忘焉耳如是旣定●民不自安以問于余余曰此雖非先王之禮而猶先王之意也不然儒家者力旣不能置宗法又不許備廟人人各親其禰世世愈逺其祖而覺民之一再傳不復知有思齋公矣覺民其忍乎君子于此不惟當姑許之又當奨成之使為尊者知恤其卑之有報為子姓者知不遺其旁親之為美扵以扶人倫●世俗宜非小補閣扁某公參預所書其割田件目剏閣月日載在租籍此記者宜不著此樂堂記 |
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