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《卷一百五十八》[View] [Edit] [History]

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钦定四库全书
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明文海巻一百五十八   馀姚黄宗羲编书十二
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论文
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与郭青螺叅政,论文书许孚逺伏承不鄙,以大制序言,见委敬撰,如别幅呈上,深惭俚拙,尚藉郢正,幸毋存,彼已形迹,徒取皮弁而加衮黼,令不快人意也。二编之文,披诵一过,仰窥藴藉渊博,学识醇正,琢磨熔铸,浑然大雅,成一家言,列于唐宋,作者之林,未可轩轾,而鄙意独羡,门下学有渊源,宦游粤蜀,有政有教,有实有文,孚逺自愧,万万不能及,如门下送耿子健督学入闽,谬引鄙人相为劝励,则贤者与善之寛,同心之谊,有如此耳,编中诸作,可以传逺者十二八九,愚意所不惬者,略在论说三篇。其一为妇寺论岩廊禁闼、亷逺堂髙,体统固尔,岂谓世有匪人,槩不可近乎?且谓大臣亲戚、父子兄弟、賔客佞幸,无一可近,而独妇寺差为可近,此虑之过者也,是说一出,将以滋人主逺仁贤昵闺闼之情,甚不可为训也。其一为管蔡,论武王、周公之徳,不及文王,古今仁人君子,每窃少之,似亦非过,但管蔡在当时,恐未必有忠于武庚,如文王以服事殷之心,何者?管蔡而有文王之心,夷齐之节,则当武周之取天下,家庭兄弟必有规谏之词不然,其意气亦必有㣲露处,周公何得茫然不知,而反使之监殷也?天下已定,武王既没,成王在襁褓之中,周公居摄而临百官,管蔡,乃兴流言,挟武庚以叛,则疑且贪使之也,盖歆艶武周所为,而不知其时,势之不可者也。门下惜管、蔡不能善处殷周之际,谓当如泰伯、箕子之为泰伯,逊国而逃于荆蛮,超然无迹,箕子既传洪范遂之朝,鲜此万古卓越之事,而望之贪昧之夫可乎?孔子称泰伯、文王为至徳,称箕子为仁人,而未尝一言及于管蔡,千载之下,固不得而轻与矣。其一为寛严论古之君子禔身,以严御衆,以寛于家,言齐于国,言治于天下,言平法行,必自近柔逺而能迩此亲疎详畧之用,皆天则也。然谓严者専以治国之物而寛者,専以治天下之物,又谓严必不可用于天下,而寛必不可用于身,与家旁引曲证,则立言过当矣,阳舒隂惨,天道之常,仁义并行,圣王之治,故锄强遏恶,禁暴戢乱,则治天下固有利用严之时,而有国有家者,皆必本于忠厚慈仁,培养元气,则寛亦未尝不可施之家与国,奈何直厘而二之也?门下诸作,或一时有感云,然然议论稍偏虑,不足以垂训来学,愚意稍加删润,毋令为白璧之㣲瑕,可乎?昔日尊师庐山,先生衡斋篇中,辨驳宋儒物理之说,涉于太严,孚逺犹且疑之,而不得一面证以为憾,古今文章之士,动为高论,不纯于义理者多矣,顾在有道,儒者言,出而为天下法程,则不可不慎也,惟门下其裁之,倘有未然,不妨徃复,以开固陋为荷。
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答邹尔瞻邹观光
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大集谬加丹铅,然无能賛一辞。自理学、先生、土苴文词、修词之士,亦反唇讥之,则理学、文林判而为二,而文章中曰:议论曰叙事,其体又若相岐而不能相兼。尔瞻之文,根极理道,原本性命,葢载道之文而非文人之文也。然其开閤抑扬,纵横变化,不囿于法,而无一语不合于法,即劘琢其词者,蔑以加焉。丈必欲以纎埃助高泰,岱愿于周秦以上浑浑灏灏之气,一加之意耳!弟尝谓本朝自𢎞正而后有三:大文章以理学为文章,则王文成破洪荒而超坱圠而河津开,其先以气节为文章,则李献吉凛秋霜而劲烈,日而仲黙为之翼,以文章为文章,则王司冦成,经纬而沛江河,而毗陵为之翼,司冦毗陵,分道而驰,若敌国然,而乃推而佐之司冦,自喜其文,于意无所不达,夫能达其意而亦不废法,则毗陵能耳。若乃鑱心刻肾,雕镂于字句而见为竒,如世所尸,祝仆不敢耳视也。睹日月而知衆星之蔑况,剪采为花,岂不炫目生色蔑矣?以尔瞻之,学识何所不诣?愿益努力,以集三君子之大成。
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明文海巻一百五十八
URN: ctp:ws810521

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