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Chinese Text Project
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Scope: Pre-Qin and Han Request type: Paragraph
Condition 1: References 文公 : Same as 「晉文公」: 姓名:姬重耳,在位前636-前628。 Duke Wen of Jin (ruled 636 BC-628 BC) or coextensive terms Matched:495.
Total 289 paragraphs. Page 9 of 29. Jump to page 1 ... 4 5 6 7 8 9 10 11 12 13 ... 29

先秦兩漢 - Pre-Qin and Han

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法家 - Legalism

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韓非子 - Hanfeizi

[Warring States (475 BC - 221 BC)]
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[Also known as: 《韓非》, 《韓子》]

外儲說左上

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67 外儲說左... :
晉文公攻原,裹十日糧,遂與大夫期十日,至原十日而原不下,擊金而退,罷兵而去,士有從原中出者曰:「原三日即下矣。」群臣左右諫曰:「夫原之食竭力盡矣,君姑待之。」公曰:「吾與士期十日,不去,是亡吾信也。得原失信,吾不為也。」遂罷兵而去。原人聞曰:「有君如彼其信也,可無歸乎?」乃降公。衛人聞曰:「有君如彼其信也,可無從乎?」乃降公。孔子聞而記之曰:「攻原得衛者信也。」

外儲說左下

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93 外儲說左... :
晉文公出亡,箕鄭挈壺餐而從,迷而失道,與公相失,飢而道泣,寢餓而不敢食。及文公反國,舉兵攻原,克而拔之,文公曰:「夫輕忍飢餒之患而必全壺餐,是將不以原叛」。乃舉以為原令。大夫渾軒聞而非之曰:「以不動壺餐之故,怙其不以原叛也,不亦無術乎!故明主者,不恃其不我叛也,恃吾不可叛也;不恃其不我欺也,恃吾不可欺也。」

99 外儲說左... :
一曰。晉文公與楚戰,至黃鳳之陵,履係解,因自結之,左右曰:「不可以使人乎?」公曰:「吾聞上君所與居,皆其所畏也;中君之所與居,皆其所愛也;下君之所與居,皆其所侮也。寡人雖不肖,先君之人皆在,是以難之也。」

外儲說右上

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174 外儲說右... :
晉文公問於狐偃曰:「寡人甘肥周於堂,卮酒豆肉集於宮,壺酒不清,生肉不布,殺一牛遍於國中,一歲之功盡以衣士卒,其足以戰民乎?」狐子曰:「不足。」文公曰:「吾弛關市之征而緩刑罰,其足以戰民乎?」狐子曰:「不足。」文公曰:「吾民之有喪資者,寡人親使郎中視事;有罪者赦之;貧窮不足者與之;其足以戰民乎?」狐子對曰:「不足。此皆所以慎產也。而戰之者,殺之也。民之從公也,為慎產也,公因而迎殺之,失所以為從公矣。」曰:「然則何如足以戰民乎?」狐子對曰:「令無得不戰。」公曰:「無得不戰奈何?」狐子對曰:「信賞必罰,其足以戰。」公曰:「刑罰之極安至?」對曰:「不辟親貴,法行所愛。」文公曰:「善。」明日令田於圃陸,期以日中為期,後期者行軍法焉。於是公有所愛者曰顛頡後期,吏請其罪,文公隕涕而憂。吏曰:「請用事焉。」遂斬顛頡之脊,以徇百姓,以明法之信也。而後百姓皆懼曰:「君於顛頡之貴重如彼甚也,而君猶行法焉,況於我則何有矣?」文公見民之可戰也,於是遂興兵伐原,克之。伐衛,東其畝,取五鹿。攻陽,勝虢,伐曹。南圍鄭,反之陴。罷宋圍,還與荊人戰城濮,大敗荊人,返為踐土之盟,遂成衡雍之義。一舉而八有功。所以然者,無他故異物,從狐偃之謀,假顛頡之脊也。

難一

Books referencing 《難一》 Library Resources
1 難一:
晉文公將與楚人戰,召舅犯問之,曰:「吾將與楚人戰,彼眾我寡,為之奈何?」舅犯曰:「臣聞之,繁禮君子,不厭忠信;戰陣之閒,不厭詐偽。君其詐之而已矣。」文公辭舅犯,因召雍季而問之,曰:「我將與楚人戰,彼眾我寡,為之奈何?」雍季對曰:「焚林而田,偷取多獸,後必無獸;以詐遇民,偷取一時,後必無復。」文公曰:「善。」辭雍季,以舅犯之謀與楚人戰以敗之。歸而行爵,先雍季而後舅犯。群臣曰:「城濮之事,舅犯謀也,夫用其言而後其身可乎?」文公曰:「此非君所知也。夫舅犯言,一時之權也;雍季言,萬世之利也。」仲尼聞之,曰:「文公之霸也宜哉!既知一時之權,又知萬世之利。」

難二

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8 難二:
或曰:叔向、師曠之對皆偏辭也。夫一匡天下,九合諸侯,美之大者也,非專君之力也,又非專臣之力也。昔者宮之奇在虞,僖負眾在曹,二臣之智,言中事,發中功,虞、曹俱亡者何也?此有其臣而無其君者也。且蹇叔處干而干亡,處秦而秦霸,非蹇叔愚於干而智於秦也,此有君與無臣也。向曰「臣之力也」不然矣。昔者桓公宮中二市,婦閭二百,被髮而御婦人,得管仲為五伯長,失管仲得豎刁,而身死,蟲流出尸不葬。以為非臣之力也,且不以管仲為霸;以為君之力也,且不以豎刁為亂。昔者晉文公慕於齊女而亡歸,咎犯極諫,故使反晉國。故桓公以管仲合,文公以舅犯霸,而師曠曰「君之力也」又不然矣。凡五霸所以能成功名於天下者,必君臣俱有力焉。故曰:叔向、師曠之對皆偏辭也。

難三

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4 難三:
或曰:齊、晉絕祀,不亦宜乎!桓公能用管仲之功而忘射鉤之怨,文公能聽寺人之言而棄斬袪之罪,桓公、文公能容二子者也。後世之君,明不及二公;後世之臣,賢不如二子。以不忠之臣事不明之君。君不知,則有燕操、子罕、田常之賊;知之,則以管仲、寺人自解。君必不誅,而自以為有桓、之德,是臣讎而明不能燭,多假之資。自以為賢而不戒,則雖無後嗣,不亦可乎!且寺人之言也,直飾君令而不貳者,則是貞於君也。死君後生臣不愧而復為貞,今惠公朝卒而暮事文公,寺人之不貳何如?

商君書 - Shang Jun Shu

[Warring States (475 BC - 221 BC)]
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[Also known as: 《商子》, "The Book of Lord Shang"]

賞刑 - Rewards and Punishments

English translation: J. J. L. Duyvendak [?]
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5 賞刑:
晉文公欲明刑以親百姓,於是合諸侯大夫於侍千宮。顛頡後至,請其罪。君曰:「用事焉,」吏遂斷顛頡之脊以殉。晉國之士,稽焉皆懼,曰:「顛頡之有寵也,斷以殉,況於我乎?」舉兵伐曹及五鹿,反鄭之埤,東衛之畝,勝荊人於城濮。三軍之士,止之如斬足,行之如流水。三軍之士,無敢犯禁者。故一假道重輕於顛頡之脊,而晉國治。
Rewards and Punishments:...:
Duke Wen of Jin wished to make clear the system of punishments, in order to gain the affection of the people. Thereupon, he assembled together all the feudal lords and great officers in the Shi-Qian Palace, but Dien Xie arrived too late and asked for punishment. The prince said: 'Employ stabbing, and the lictors thereupon cut through Dien Xie's spine and made him die an expiatory death. The scholars of the state of Jin, having investigated the matter, were all afraid, and said: 'Considering that Dien Xie was a favourite and still he has been sawn through, as an expiatory death, how will it fare with us?' He raised an army and attacked Cao and Wu-lu. He also overturned the lowlands of Zheng and veered towards the east the fields of Wei; he conquered the people of Jing at Cheng-pu. The soldiers of his three armies were so disciplined that stopping them was as if their feet were cut off and in marching they were like flowing water, and none of the soldiers of the three armies dared to transgress his prohibitions. So by basing himself on this one affair of Dien Xie, where a light offence was severely punished, Duke Wen caused the state of Jin to enjoy order.

兵家 - School of the Military

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吳子 - Wu Zi

[Warring States (475 BC - 221 BC)] Wu Qi
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圖國

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6 圖國:
武侯問曰:「願聞治兵、料人、固國之道。」
起對曰:「古之明王,必謹君臣之禮,飾上下之儀,安集吏民,順俗而教,簡募良材,以備不虞。昔齊桓募士五萬,以霸諸侯。晉文召為前行四萬,以獲其志。秦繆置陷陳三萬,以服鄰敵。故強國之君,必料其民。民有膽勇氣力者,聚為一卒。樂以進戰效力、以顯其忠勇者,聚為一卒。能踰高超遠、輕足善走者,聚為一卒。王臣失位而欲見功於上者,聚為一卒。棄城去守、欲除其醜者,聚為一卒。此五者,軍之練銳也。有此三千人,內出可以決圍,外入可以屠城矣。」

雜家 - Miscellaneous Schools

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淮南子 - Huainanzi

[Western Han (206 BC - 9)]
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[Also known as: 《淮南》, 《鴻烈》]

繆稱訓

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16 繆稱訓:
君子者,樂有餘而名不足,小人樂不足而名有餘。觀于有餘不足之相去,昭然遠矣。含而弗吐,在情而不萌者,未之聞也。君子思義而不慮利,小人貪利而不顧義。子曰:「鈞之哭也,曰:『子予奈何兮乘我何』其哀則同,其所以哀則異。」故哀樂之襲人情也深矣。鑿地漂池,非止以勞苦民也。各從其蹠而亂生焉。其載情一也,施人則異矣。故唐、虞日孳孳以致于王,桀、紂日怏怏以致於死,不知後世之譏己也。凡人情,說其所苦即樂,失其所樂則哀。故知生之樂,必知死之哀。有義者不可欺以利,有勇者不可劫以懼,如饑渴者不可欺以虛器也。人多欲虧義,多憂害智,多懼害勇。嫚生乎小人,蠻夷皆能之;善生乎君子,誘然與日月爭光,天下弗能遏奪。故治國樂其所以存,亡國亦樂其所以亡也。金錫不消釋則不流刑,上憂尋不誠則不法民。憂尋不在民,則是絕民之系也。君反本,而民系固也。至德小節備,大節舉。齊桓舉而不密,晉文密而不舉。晉文得之乎閨內,失之乎境外;齊桓失之乎閨內,而得之乎本朝。

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