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Scope: Will of Heaven III Request type: Paragraph
Condition 1: References "天為貴,天為知而已矣" Matched:1.
Total 1 paragraphs. Page 1 of 1.

天志下 - Will of Heaven III

English translation: W. P. Mei [?] Library Resources
2 天志下:
是故子墨子言曰:「戒之慎之,必為天之所欲,而去天之所惡。曰天之所欲者何也?所惡者何也?天欲義而惡其不義者也。何以知其然也?曰義者正也。何以知義之為正也?天下有義則治,無義則亂,我以此知義之為正也。然而正者,無自下正上者,必自上正下。是故庶人不得次己而為正,有士正之;士不得次己而為正,有大夫正之;大夫不得次己而為正,有諸侯正之;諸侯不得次己而為正,有三公正之;三公不得次己而為正,有天子正之;天子不得次己而為政,有天正之。今天下之士君子,皆明於天子之正天下也,而不明於天
1
天子
2也。是故古者聖人,明以此說人曰:『天子有善,天能賞之;天子有過,天能罰之。』天子賞罰不當,聽獄不中,天下疾病禍福,霜露不時,天子必且犓豢其牛羊犬彘,絜為粢盛酒醴,以禱祠祈福於天,我未嘗聞天之禱祈福於天子也,吾以此知天之重且貴於天子也。是故義者不自愚且賤者出,必自貴且知者出。曰誰為知?天為知。然則義果自天出也。今天下之士君子之欲為義者,則不可不順天之意矣。
Will of Heaven III:
And Mozi said: Be obedient. Be careful. Be sure to do what Heaven desires and avoid what Heaven abominates. Now, what does Heaven desire and what does Heaven abominate? Heaven desires righteousness and abominates unrighteousness. How do we know this? Because righteousness is the standard. How do we know righteousness is the standard? Because with righteousness the world will be orderly; without it the world will be disorderly. So, I know righteousness is the standard. Now a standard is never given by the subordinate to the superior, it is always to be given by the superior to the subordinate. Hence the common people may not make the standard at will. There are the scholars to give them the standard. The scholars may not make the standard at will. There are the ministers to give them the standard. The ministers may not make the standard at will. There are the feudal lords to give them the standard. The feudal lords may not make the standard at will. There is the high duke to give them the standard. The high duke may not make the standard at will. There is the emperor to give him the standard. The emperor may not make the standard at will. There is Heaven to give him the standard. The gentlemen of the world all understand that the emperor gives the standard to the world but do not understand that Heaven gives the standard to the emperor. The sages, explaining this, said: "When the emperor has done good, Heaven rewards him. When the emperor has committed wrong, Heaven punishes him. When the emperor is unjust in reward and punishment and not judicious in hearing lawsuits, Heaven visits him with disease and calamities, and frost and dew will be untimely." The emperor will then have to feed oxen and sheep with grass and dogs and pigs with grains and prepare clean cakes and wine to pray and invoke Heaven for blessing. I have not yet heard of Heaven praying and invoking the emperor for blessing. So, I can say Heaven is more honourable and wise than the emperor. Therefore righteousness does not come from the ignorant and humble but from the honourable and wise. Who is honourable? Heaven is honourable. Who is wise? Heaven is wise. And, so, righteousness assuredly comes from Heaven. And the gentlemen of the world who desire to do righteousness therefore must obey the will of Heaven.

1. 之 : Inserted. 孫詒讓《墨子閒詁》
2. 天子 : Inserted. 孫詒讓《墨子閒詁》

Total 1 paragraphs. Page 1 of 1.