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Scope: Universal Love II Request type: Paragraph
Condition 1: References "天下之士君子" Matched:2.
Total 2 paragraphs. Page 1 of 1.

兼愛中 - Universal Love II

English translation: W. P. Mei [?] Library Resources
4 兼愛中:
然而今天下之士
君臣相愛則惠忠,父子相愛則慈孝,兄弟相愛則和調。天下之人皆相愛,強不執弱,眾不劫寡,富不侮貧,
1君子2曰:「然,乃若兼則善矣,雖然,天下之難物于故也。」子墨子言曰:「天下之士君子,特不識其利,辯其故也。今若夫攻城野戰,殺身為名,此天下百姓之所皆難也,苟君說之,則士眾能為之。況於兼相愛,交相利,則與此異。夫愛人者,人必從而愛之;利人者,人必從而利之;惡人者,人必從而惡之;害人者,人必從而害之。此何難之有!特上弗以為政,士不以為行故也。
Universal Love II:
But the gentlemen of the world would say: "So far so good. It is of course very excellent when love becomes universal. But it is only a difficult and distant ideal." Mozi said: This is simply because the gentlemen of the world do not recognize what is to the benefit of the world, or understand what is its calamity. Now, to besiege a city, to fight in the fields, or to achieve a name at the cost of death -- these are what men find difficult. Yet when the superior encourages them, the multitude can do them. Besides, universal love and mutual aid is quite different from these. Whoever loves others is loved by others; whoever benefits others is benefited by others; whoever hates others is hated by others; whoever injures others is injured by others. Then, what difficulty is there with it (universal love)? Only, the ruler fails to embody it in his government and the ordinary man in his conduct.

1. 君臣相愛則惠忠,父子相愛則慈孝,兄弟相愛則和調。天下之人皆相愛,強不執弱,眾不劫寡,富不侮貧, : Moved to entry 3. 孫詒讓《墨子閒詁》
2. 君子 : Originally read: "子墨子". Corrected by 孫詒讓《墨子閒詁》

8 兼愛中:
是故子墨子言曰:「今天下之君子,忠實欲天下之
1富,而惡其貧;欲天下之治,而惡其亂,當兼相愛,交相利,此聖王之法,天下之治道也,不可不務為也。」
Universal Love II:
Therefore Mozi said: If the rulers sincerely desire the empire to be wealthy and dislike to have it poor, desire to have it orderly and dislike to have it chaotic, they should bring about universal love and mutual aid. This is the way of the sage-kings and the way to order for the world, and it should not be neglected.

1. 士 : Deleted. 孫詒讓《墨子閒詁》

Total 2 paragraphs. Page 1 of 1.