| Lu's Question: |
Formerly the people of Chu and the people of Yue had a battle on the River. The people of Chu were with the stream in their advance but against it in their retreat. When success was in sight they advanced. But when defeat was confronting them they found it very difficult to retreat. On the contrary the people of Yue advanced upstream but retreated downstream. When success was in sight they would advance. And when defeat was confronting them they could easily retreat. With this advantage the people of Yue greatly defeated the people of Chu. Gong Shuzi came south from Lu to Chu, and began making implements for naval warfare which consisted of grappling hooks and rams. When the enemy were retreating they used the hooks. And when the enemy were advancing they employed the rams. And the weapons were made according to the length of these hooks and rams. The weapons of Chu thus were all standardized, and those of Yue were not. And, with this advantage, the people of Chu greatly defeated the people of Yue. Gong Shuzi was proud of his cleverness and asked Mozi: "There are the implements for grappling and ramming in my boats of war. Do you have such a device in your righteousness?" Mozi said: The grappling and ramming device in my righteousness is more excellent than your implements in the boats of war. In my scheme, I pull with love and push with respect. If you do not pull with love there can be no intimacy. If you do not push with respect there will be rapid desecration. And desecration without real intimacy will soon end in separation. Therefore mutual love and mutual respect mean really mutual benefit. Now you pull people up to stop their retreat, but they would also pull you up and stop your retreat. You push people back to stop their advance, but they would also push you back to stop your advance. The mutual pulling and pushing are just mutual injury. Therefore the device of pulling and pushing in my righteousness is more excellent than the implements of pulling and pushing in your boats of war. |