| | 曾子問: |
曾子問曰：「將冠子，冠者至，揖讓而入，聞齊衰大功之喪，如之何？」 |
| Zengzi Wen: |
Zeng-zi asked, 'It has been proposed to invest a son with the cap, and the investors have arrived, and after exchanging bows and courtesies (with the master of the house), have entered. If then news should come that the death of some relative has occurred, for whom a year's mourning or that of nine months must be worn, what should be done?' |
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孔子曰：「內喪則廢，外喪則冠而不醴，徹饌而掃，即位而哭。如冠者未至，則廢。如將冠子而未及期日，而有齊衰、大功、小功之喪，則因喪服而冠。」 |
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Confucius said, 'If the death has taken place within (the circle of the same surname), the ceremony should be given up; but if without (that circle), it will go on, but the sweet wine will not be presented to the youth. The viands will be removed and the place swept, after which he will go to his proper position and wail. If the investors have not yet arrived, the capping will be given up (for the time). If the arrangements for the capping have been made, but before the day arrives, an occasion for the one year's mourning, or for that of nine months, or five months, have arrived, the youth shall be capped in his mourning dress.' |
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「除喪不改冠乎？」 |
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'When all mourning is over, may a son continue to wear the cap which he has hitherto worn?' |
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孔子曰：「天子賜諸侯大夫冕弁服於大廟，歸設奠，服賜服，於斯乎有冠醮，無冠醴。父沒而冠，則已冠掃地而祭於禰；已祭，而見伯父、叔父，而後饗冠者。」 |
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Confucius said, 'When the son of Heaven gives to the (young) prince of a state or a Great officer his robes and the cap proper to each in the grand ancestral temple, the youth on his return home- will set forth his offering (in his own ancestral temple), wearing the robes that have been given to him, and here he will drink the cup of capping (as if) offered by his father, without the cup of wine at the ceremony. When a son is (thus) capped after his father's death, he is considered to be properly capped; he will sweep the ground, and sacrifice at his father's shrine. This being done, he will present himself before his uncles, and then offer the proper courtesies to the investors.' |
| | 曾子問: |
曾子問曰：「親迎，女在涂，而婿之父母死，如之何？」 |
| Zengzi Wen: |
Zeng-zi asked, 'The son-in-law has met the lady in person, and she is on the way with him:--if (then) his father or mother die, what course should be adopted?' |
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孔子曰：「女改服布深衣，縞總以趨喪。女在途，而女之父母死，則女反。」 |
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Confucius said, 'The lady will change her dress; and in the long linen robe, with 'the cincture of white silk round her hair, will hasten to be present at the mourning rites. If, while she is on the way, it be her own father or mother who dies, she will return.' |
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「如婿親迎，女未至，而有齊衰大功之喪，則如之何？」 |
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'If the son-in-law have met the lady in person, and before she has arrived at his house, there occur a death requiring the year's or the nine months' mourning, what course should be adopted?' |
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孔子曰：「男不入，改服於外次；女入，改服於內次；然後即位而哭。」 |
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Confucius said, 'Before the gentleman enters, he will change his dress in a place outside. The lady will enter and change her dress in a place inside. They will then go to the proper positions and wail.' |
