Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Show translation:[None] [English]
Search details:
Scope: Da Xue Request type: Paragraph
Condition 1: References "桃之夭夭" Matched:1.
Total 1 paragraphs. Page 1 of 1.

大學 - Da Xue

English translation: James Legge [?]
Books referencing 《大學》 Library Resources
[Also known as: "The great learning"]

11 大學:
所謂治國必先齊其家者,其家不可教而能教人者,無之。故君子不出家而成教於國:孝者,所以事君也;弟者,所以事長也;慈者,所以使眾也。《康誥》曰:「如保赤子」,心誠求之,雖不中不遠矣。未有學養子而後嫁者也!一家仁,一國興仁;一家讓,一國興讓;一人貪戾,一國作亂。其機如此。此謂一言僨事,一人定國。堯、舜率天下以仁,而民從之;桀、紂率天下以暴,而民從之。其所令反其所好,而民不從。是故君子有諸己而後求諸人,無諸己而後非諸人。所藏乎身不恕,而能喻諸人者,未之有也。故治國在齊其家。《》云:「桃之夭夭,其葉蓁蓁;之子于歸,宜其家人。」宜其家人,而後可以教國人。《》云:「宜兄宜弟。」宜兄宜弟,而後可以教國人。《》云:「其儀不忒,正是四國。」其為父子兄弟足法,而後民法之也。此謂治國在齊其家。
Da Xue:
What is meant by "In order rightly to govern the state, it is necessary first to regulate the family," is this: It is not possible for one to teach others, while he cannot teach his own family. Therefore, the ruler, without going beyond his family, completes the lessons for the state. There is filial piety - therewith the sovereign should be served. There is fraternal submission - therewith elders and superiors should be served. There is kindness - therewith the multitude should be treated. In the Announcement to Kang, it is said, "Act as if you were watching over an infant." If a mother is really anxious about it, though she may not hit exactly the wants of her infant, she will not be far from doing so. There never has been a girl who learned to bring up a child, that she might afterwards marry. From the loving example of one family a whole state becomes loving, and from its courtesies the whole state becomes courteous while, from the ambition and perverseness of the One man, the whole state may be led to rebellious disorder;-such is the nature of the influence. This verifies the saying, "Affairs may be ruined by a single sentence; a kingdom may be settled by its One man." Yao and Shun led on the kingdom with benevolence and the people followed them. Chieh and Chau led on the kingdom with violence, and people followed them. The orders which these issued were contrary to the practices which they loved, and so the people did not follow them. On this account, the ruler must himself be possessed of the good qualities, and then he may require them in the people. He must not have the bad qualities in himself, and then he may require that they shall not be in the people. Never has there been a man, who, not having reference to his own character and wishes in dealing with others, was able effectually to instruct them. Thus we see how the government of the state depends on the regulation of the family.
In the Book of Poetry, it is said, "That peach tree, so delicate and elegant! How luxuriant is its foliage! This girl is going to her husband's house. She will rightly order her household." Let the household be rightly ordered, and then the people of the state may be taught. In the Book of Poetry, it is said, "They can discharge their duties to their elder brothers. They can discharge their duties to their younger brothers." Let the ruler discharge his duties to his elder and younger brothers, and then he may teach the people of the state. In the Book of Poetry, it is said, "In his deportment there is nothing wrong; he rectifies all the people of the state." Yes; when the ruler, as a father, a son, and a brother, is a model, then the people imitate him. This is what is meant by saying, "The government of his kingdom depends on his regulation of the family."

Total 1 paragraphs. Page 1 of 1.